Daily Kabbalah Lesson – 03.18.15
Writings of Baal HaSulam, “Introduction to The Book of Zohar”
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Writings of Baal HaSulam, “Introduction to The Book of Zohar”
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Question: Why does Rabash say that a person who follows the Creator’s path creates the Creator?
Answer: It is indeed very strange that a person creates the Creator, but it is actually so both externally and internally.
There are 3,800 religions and beliefs in this world, and they all were invented by human beings out of their imaginations and their fantasies. They have created their own “godliness” and they depend on it.
Even today we see different fortune-tellers and astrologers in the newspapers, on the radio, and on TV. These people certainly create their own creator, their own god, and it is true for every nation according to its characteristics and what is typical of it.
But according to the wisdom of Kabbalah, it is possible to imagine the upper force only according to the vessel, since it actually has no form or image. If the form of my vessel resembles the abstract upper force in any way, I feel that I have fulfilled the law of equivalence of form inside me and feel the attributes and the essence of the Creator.
Consequently, I create the Creator by myself since I build a vessel in which I can feel the attributes of the upper. It is possible to feel ZA inside Malchut according to their equivalence of form, according to their adhesion and adaptation.
This means that I create the Creator by myself but not in anyway I feel like, like in the external religions, where every nation has created its own image of god or has made a certain human being a god.
We create this image opposite our own nature, which means that it can never be simply created in our imagination or in our desire. What is more, we yearn for the equivalence of form and only when we adapt our attributes to some extent, will we be able to feel that we have created the Creator inside us. This is the reason that we are called man (Adam), stemming from the Hebrew word “Domeh” to resemble the Creator.
The Creator, Bore (Bo-Re) means come and see, but we have to come from inside our desires and our feelings. The Creator doesn’t exist outside my desire. I feel and discover Him to the extent that I understand and perceive and can imagine inside the desire that He has created.
I cannot speak about Him as such, but only about what I perceive and attribute to Him. This is a huge difference. I correct my vessel until it resonates with the upper force. Then I perceive something in my attributes that I believe to be the Creator. This image actually exists only with regard to me.
This is the reason that the Creator is called come and see: come and change yourself until you can see. But what do you see? Your corrected attributes that resemble Him.
[135582]
From the 1st part of the Daily Kabbalah Lesson 5/21/14, Writings of Rabash
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Question: What is preferable, to develop each friend individually or to magnify the image of the ideal group?
Answer: It is also necessary to develop each friend. But if you have a large group, this could be complicated because you know some and with some you do not. It is not important. Their participation in the general common work already testifies that you accept them as the people closest to you.
Imagine that every person sitting here, both men and women, are the closest particles in the huge collective soul; so we have gathered like this. I am from the previous level, you are from the next level, but all of us are connected. Imagine all the generations and incarnations, an immense soul, billions of billions of particles.
After all, each one of us is changing rapidly every second. And each time he is a new person with a new soul. The body remains the same, whereas inside of us we pass through states much faster than an electron orbits an atom. Every state is new.
From all of the states, from all of the souls, the billions of particles that there are in all the generations, we have each other—the closest. That is what we need to think about the group and that is how to relate to the friends.
[133950]
From the Daily Kabbalah Lesson 4/17/14, Questions and Answers with Dr. Laitman
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Writings of Baal HaSulam, “Introduction to The Book of Zohar,” Item 16
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Question: Is it possible to explain the Wisdom of Kabbalah in the language of modern sociology?
Answer: What else is the wisdom of Kabbalah involved with if not sociology? Sociology is a science about the structure of society. But the wisdom of Kabbalah also talks about how to raise the society to the next level.
We, like the rest of nature, develop from inanimate, vegetative, and animate levels of nature and reach the level of a beast that looks like a man, like a centaur with the head of man and the body of a horse. We exist in a form like this. But today our head works for the body.
And we must transform the situation so that the body will work for the head, for the sake of an idea. This is already another level—the level of Adam (Man), which doesn’t exist in our world. In other words, the body, all of our beastly life, must be directed towards elevating the head, the ideals and the goals of the next level.
We have reached a state where the power of nature that moves us (the Creator) has stopped pushing humanity forward. It no longer forces us to advance because we must now advance through our own powers—rising to the next stage, to the next level. And at the level we are on now there is only one problem: the more we dwell on it, the worse it will be.
As we have developed, we have always preferred some new form of social system. Throughout the history of humanity, creating new forms of this system, we gradually discover its deficiencies, and then start feeling it as intolerable, and so we make revolutions: either peaceful, a psychological revolution, or by force, and that is how we have advanced, giving birth to the next level.
We did all of this involuntarily, driven by the force of nature (the Creator) that pushes us forward. It always showed us the next stage. But this is not happening now. The next stage stands before us, but it is not clear to us at all because it is completely different; it is an altruistic stage. It is discovered as a need for complete connection, mutual collective dependence among us, and we don’t understand how to do this.
Now we are gradually beginning to understand the insignificance, the destructiveness of how much our miserable and destructive situation—it is overripe. And if we continue to remain in it, we will only increase the suffering. And the next stage must be revealed in any case. But how much suffering is required to reach it?! Therefore, we need to disseminate, otherwise humanity will sink into terrible suffering.
It is possible to reach the next state only from a general desire, and not from some decision. Therefore unlike the previous stages, we must continue to develop consciously. It is up to us to understand this clearly.
So we must disseminate, otherwise the world will plunge into great problems. We must do everything that is in our ability, and we will see that this works despite the fact that we are few.
[134113]
From the Daily Kabbalah Lesson 4/24/14, Questions and Answers with Dr. Laitman
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Question: When we come to Israel for conventions and holidays, we feel a unique connection and happiness. And when we return home, everything becomes exactly the opposite. Why does that happen?
Answer: When I go abroad, I am not affected by the change of location and society. I can enjoy the beautiful views, but all the time I am inside myself. My personal micro-climate does not change.
But your problem is that when you go somewhere, you immerse into the local atmosphere and fall under a strong influence from the outside that knocks you off track.
It is necessary to get less caught up with the influence of the surrounding society. Suppose that around you someone is spinning, running, doing something while you need to remain one step higher and live within completely different thoughts and expectations. You must learn to do this.
If you want to reach this as fast as possible, then you must be recharged by the group, and when you leave the lesson in the morning, you need to be afraid of losing that warmth, that group feeling that appears in you as a result of the lesson. After all, our classes are required only to invite the Upper Light onto the desire to connect.
The yearning for unity comes before everything. After that the Light must arrive according to your prayer. And after that, in the connection between you, we begin to feel the Creator. You must be in this work all the time.
But if you fall under the influence of the external egoistic field, this indicates that you have not advanced. Throughout the day you must return to the need for feeling the center of the group at least several times.
[133954]
From the Daily Kabbalah Lesson 4/17/14, Questions and Answers with Dr. Laitman
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The Book of Zohar — Selected Excerpts, Chapter “Torah,” Item 163
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Question: What is a deficiency for resembling the Creator? What should I yearn for?
Answer: I have to find out what form of the one who bestows should be revealed under the conditions of each and every concealment when I feel that something hurts or when something goes wrong. If a certain deficiency, meaning that I feel that I lack something, is revealed in this world, which is all my desire, it means that I lack only one thing: the revelation of the Creator.
But I have to determine in exactly what way. I don’t simply cry out that I feel bad. This is totally wrong. I am even glad that I feel a deficiency and am thankful for the mind and feelings that I was given that allow me to understand that it is a deficiency for the Creator. It was done on purpose so that I will pay attention to Him.
Thus, I develop a deficiency for the image of the one who bestows, not in order to feel good in my ego, but in order to have the opportunity to discover the Creator and to delight Him. I don’t even want to feel that; I don’t want to receive a reward this way.
[134467]
From 1st part of the Daily Kabbalah Lesson 5/2/14, Writings of Rabash
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Question: The friends may be great and feel the meaning of the concept of the center of the group and of one heart, but what should I do if I don’t feel that and don’t know how to work correctly?
Answer: This is clarified in the mutual work. You have to start seeing the friends through the center of the group, united as one. They may not know that they are and may not understand it, but you will see that they are actually already in spiritual connection.
You have to see their advanced states, and it depends on your desire to see them as such. I, for example, want to see how successful you all are since you are like my own children, and so I see that. But it is because of the concern and the desire that you should attain it that I see your future form.
Seeing the friends as successful means seeing them united and revealing the Creator in order to delight Him, which means seeing them in spiritual states.
We should see all of reality as one system. The corporeal world and the spiritual world don’t exist separately; they are a unified whole. It all depends only on the eyes of the beholder.
The Creator is revealed among the friends, which means that there is a force of mutual bestowal operating among them, that’s all. The Creator is revealed only in the right connection between us. This is called the Creator. It is in this connection that we turn to that force.
He isn’t found anywhere else. We mustn’t picture or imagine that He is in another reality, but only among us. The Creator has no form. There is a certain inconceivable identity that is revealed if we provide Him with the system to be revealed in. If all the components are properly connected, we discover Him.
It is as if there is a magnetic or an electrostatic field and if we build a system to detect that field, the system will begin to work: the lights will turn on, and the wheels will spin. After all, we have properly assembled the machine and now it perceives the force of the field that is around it, the black energy.
We live in the world of this energy that is revealed in it in different lower forms, such as the force of gravity and other physical forces, but we want to discover the primary force in which the upper thought and the desire are concealed and not the outcomes, not the particular fields.
These fields are revealed in matter, since matter is already arranged that way. This is the reason that we study matter. On the corporeal level we discover these outcomes on the surface of the earth and in the universe, but when we ascend to a different level of the connection of matter we discover a different field. It is called the “dweller (Shochen) who dwells in the Shechina.”
[133711]
From from 1st part of the Daily Kabbalah Lesson 4/20/14, Writings of Baal HaSulam
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Our work isn’t over when we reach adhesion with the Creator. The very next moment we will find ourselves in a shattered state again. After we transcend the Machsom (barrier) and reach adhesion with the Creator, we fall again and feel hatred, rejection, and disappointment otherwise further correction wouldn’t be possible.
After the Machsom, a person falls into worse states than the ones we experience today. Our current state is the weakest, without any real ups and downs. We are simply marching in the same spot—one millimeter forward and one millimeter backward.
We are like babies who are being fully taken care of and who suffer only from very simple things: from heat or from cold, and from the unusual taste of food. In the meantime we are like spoiled as babies. But later we will be required to do some serious work.
“Thou hast hemmed me in behind and before…,” everything comes from Him. But I have to discover that. This is my work. I have to discover that the whole world is the picture that the Creator has depicted so that I will discover Him through it, in every image, in every nuance.
I have to discover the Creator with all my impressions of the world. There is no other way to discover the Creator if there is no concealment among us through which I can discover Him. The concealment has to turn into a revelation like black letters on white background.
Therefore, we have to be thankful for the bad as well as for the good—these are the letters of our work. Try and see that you gradually acquire these feelings if you make efforts.
Even if it takes you 15 years, it isn’t considered a delay in your development. After all, we know that small children develop very quickly in the first years of their life and go through many states, but they don’t understand the changes they go through and later don’t remember them.
We also think that nothing happens, but inside us a small human being is already growing from the drop of spiritual semen. However, he cannot work with his vessels consciously yet and this is the state we are reaching now. The main thing that helps our quick maturation is taking care of the public.
[135000]
From the 1st part of the Daily Kabbalah Lesson 5/14/14, Writings of Baal HaSulam
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