Entries in the 'Daily Kabbalah Lesson' Category

Female Strength And Male Weakness

Dr. Michael LaitmanQuestion: What should be done about the fact that men are afraid of strong women and run away from responsibility and initiative?

Answer: We have brought this on ourselves. Not one woman wants to be strong. Not one woman wants to be an expert in order to earn well and raise children by herself. By nature a woman aspires to the household. She wants children and for everything to exist according to nature. But if the men do not fulfill the responsibilities incumbent upon them, then out of having no other solution, women in our days are forced to act with their own forces. And I take off my hat to them for that.

As a result we see that women are more independent and they adapt better in our world. Besides, they have natural endurance that exceeds men’s. They have might and forces of the spirit because, at the end of the day, they are closer to nature.

On the other hand, a man simply floats up in the clouds. He is like a big child who found a profession in computers or technology and plays around with his toys just like he did in childhood. He finds pleasure in doing that. After all, modern society respects these games, such as the stock market, work, or hanging out with the buddies after work, and that’s how life goes by. And if a man needs support, he comes back to his mom.

Unfortunately, the further we go, the more widespread and socially acceptable this phenomenon becomes, in fact becoming a norm and a fashionable trend.
From the 4th part of the Daily Kabbalah Lesson 3/7/11 on Women

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Learning From Nature

Dr. Michael LaitmanWritings of Rabash, Article 535 “On Partnership”: The husband works and brings home money, while the wife takes the money and her work lies in going to buy the food and preparing it, making sure that the meal will be tasty. Then they are both happy and satisfied. If the wife cooks tasty food, then the husband has an appetite and then he has the strength to go to work and bring home money.

Analogously, if the feet go out into the street and the hands buy food and give nutritional substances to the brain, then the brain has the energy to think.

This is how nature itself has arranged things, although in our times many things happen differently. In the end we have to become similar to nature. No matter how much we try to run away from it, we will have to come back. Obviously, we won’t be returning to primitive life in the caves, and besides, today there wouldn’t be enough caves to go around.

The essence of the matter is that every gender has to be provided with the appropriate field of activity for which it is intended, both in the spiritual sense and in its material projection. Everything comes from the spiritual world, and therefore, we have to study its laws in order to then turn to the material world according to them. In spirituality there are two Partzufim: male and female. The female part is the carrier of the desire, the “home,” and the “vessel” that has to be ordered the right way. But doing that requires the force that the male part brings.

Where should this force reside? What does it have to incarnate into? How should it be expressed? The answer is: in the female quality. The revelation of the male quality in the female one is the home, the children, and everything connected to the family.
Therefore, if we divide the male and female functions even in every individual, and if we skillfully arrange all the things in their right places, then we gain time and speed of development, reducing troubles and aspiring to the goal by the good path.

It’s worthwhile for us to learn from nature. After all, we can’t escape it. We are just small parts of the great whole. If we will know this and keep it in mind without trying to jump over our heads, if we act precisely according to nature, then we will reach the perfect state.

In this regard we have to understand that our incorrect functioning is a result of egoism. We are deliberately confused in order to have the opportunity to search for the right form of our activity in life without putting on airs as if we have risen above nature. Otherwise we are in nature’s power and in addition are also proud of being slaves to egoism.

Our work is, first and foremost, to make an analysis: Who are we and what are we, where are we located, where are we going, what controls and motivates us, and what do we have to reach? Once we discern all of these foundations, we can then establish the right order of controlling ourselves, both from above and from our own end. Then we will reach similarity to the upper image. We have to use precisely that image to learn how to build our lives here, below.

The matter here is not the fashion or the customs of the times. Nature has its own laws and it really is worthwhile for us to follow them.
From the 4th part of the Daily Kabbalah Lesson 3/7/11 on Women

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The Path To The Upper Oneness

Dr. Michael Laitman“Introduction of The Book of Zohar,” Article “Explanation of the Division of the Fourteen Commandments into Ten Utterances”:  Fourth utterance: “And God said, ‘Let the waters be gathered.’” The third commandment is to know that there is a great God who rules over the whole world, and to unify him daily with a proper unification, the unification of “Hear O Israel,” called “the upper unification.” This is extension of VAK of the three previous utterances into ZA, VAK de Gadlut, Vav de HaVaYaH.

Everything exists in an unchanging state, and all the changes occur only in man’s perception. By correcting his properties, a person attains degree after degree, and “utterances,” “commandments,” or “days of the beginning of creation” change for him. All of it was divided and now changes in his eyes since a person himself, his inner desire, gets reformed.

Desire within us undergoes transformations. They occur gradually, layer after layer, passing through all levels of their Aviut (thickness, coarseness): Shoresh (root), Aleph (1), Bet (2), Gimel (3), and Dalet (4) at each degree.

As we correct our desire, we begin to reveal the Lights, the sources: where this influence comes from, what correction it performs in my soul, what Light becomes revealed, where it originates from, with Whom I connect, Who the Upper One whom I reveal is.

This is a gradual correction of the soul performed by a person. Parallel to it, The Zohar describes what desires (Kelim) enter correction, what Lights become revealed out of a full set of ten utterances, 14 commandments, or seven days of the beginning of creation, meaning seven degrees of Zeir Anpin (ZA), until Nukva and ZA reach a state of the two great lights, the full correction (Gmar Tikkun). Ultimately, we are talking about the stages of our advancement.

The Torah describes the entire process of our correction. In the beginning of the chapter “Beresheet” (Genesis), all these utterances are presented as a summary of everything that subsequently occurs in the entire Torah. And then, from this chapter, as from the initial point of the letter “Yod,” all other parts toward a full HaVaYaH evolve, until the entire narrative of the Torah ends with the word “Israel.”
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From the 2nd part of the Daily Kabbalah Lesson 3/3/2011, “Introduction of The Book of Zohar”

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A Dog Following A Person

Dr. Michael LaitmanQuestion: What is confidence in my life?

Answer: Confidence in my life is the sensation that I am so connected with the group that inside of that unity I reveal the Creator. I have attained this connection myself. It is recorded in my account and therefore does not disappear. And if it does disappear all of a sudden, then it’s only for me to restore it on a new level in order to attain a stronger connection. And I also have confidence in this—that in the future I will always be able to maintain that connection and thus I will advance.

Confidence in my life is the sensation that by virtue of my own efforts I have attained a connection with the Creator and have been filled by the Light of bestowal, Hassadim. Only the Light of Hassadim, bestowal, raises us above egoism and fear for ourselves, giving us confidence. Either you will worry for yourself, or for others —one of the two.

There is only a psychological barrier here, and if you go beyond that boundary (barrier or Machsom) and instead of yourself you will start experiencing others, then you will receive the sensation of total confidence in your life. This is given to you only by the force of the Light. Obviously, you cannot change your own nature. And when that happens, you will feel that you don’t lack for anything and never had. You will be in the Light of the Creator, in His power. And what problems could you possibly have in the King’s castle, which contains anything you could possibly wish for?

Only the upper Light can free you from the fear of death because it gives you the sensation of eternal life. You begin to live in everyone else and lose the sensation that you live inside of your egoism, your animate body.

Right now you are afraid to lose this life inside of the body because you do not have another life! The moment you begin to live the other, spiritual life, and rise to its level, there you will perceive this earthly level, this body the same as a dog or a donkey that’s beside you.

That is how you will sense this earthly life, like something that merely accompanies you until it leaves you. But you won’t feel sad or scared about it.

Don’t worry, we are yet to attain the eternal life that Kabbalah delivers to us!
From the 4th part of the Daily KAbbalah Lesson 3/3/11 on Confidence

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A Well With Living Water

Dr. Michael LaitmanQuestion: Why is it much easier to rise above the repulsion from each other at the big Conventions?

Answer: 1. At the Convention a person is not in his group. He dissolves in an ocean of people with whom he did not have close contact and therefore did not reveal his evil toward them.

2. At the Conventions we do not work on revealing the evil in ourselves, but rather we awaken goodness. However, this goodness comes in spite of the evil that has already been revealed and in order for us to acquire forces for the future.

Therefore, people who do not work on themselves in the group do not feel a drive to come to the Convention. They do not see this as an opportunity to advance. “What will I do there? Jump? Sing? I can just watch it on TV or the Internet at a time that’s comfortable for me!”

In reality there is a big difference between virtual and physical participation at the Convention because in the latter case a person exerts energy, money, and great efforts to take part in it. In addition, prior to entering the sensation of the upper world, we cannot revoke the importance of material contact. Therefore, the Convention is intended for people who desire to come there with the realization of evil they have accumulated from before, as well as those who desire to receive the forces there to overcome the realization of evil in the future.

The Torah talks a lot about how in ancient times people would meet by a well to communicate and establish connections. That is how we should feel at the Convention: like people who have gathered by a life-giving well in a desert, and from that well we can receive the vital forces of Bina (water is the quality of bestowal, the quality of Bina).
From the 2nd part of the Daily Kabbalah Lesson 3/7/11, The Zohar

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Daily Kabbalah Lesson – 03.07.11

Writings of Rabash, “Letter 40”
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The Book of Zohar — Introduction: “Heaven and Earth,” Item 54, Lesson 2
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Talmud Eser Sefirot 3, Part 9, Item 2, Lesson 2
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Topic Lesson: Woman, Lesson 2
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Kabbalah Moments: Free Human Being

On Equality And Precedence

Dr. Michael LaitmanToday we are in a transitional period. And when we begin the correction, the women will be exactly equal with the men.

On the spiritual path a woman has to set the desire, exert pressure on the man, and obligate him to advance. Similarly, in our world a wife pressures a husband to work and bring home earnings. And when there is a home and the means to exist, then we can give birth to children and raise them.

That’s how it works in spirituality as well: If we work on the correction of the soul together, then we give birth to new souls, new corrections. It is written about this, “Husband and wife, and the Shechina between them.” The revelation of the Creator occurs precisely between us, when we are together.

Both men and women have to contribute their share to these actions. No one is greater or smaller here. It is impossible to give birth without a woman. A new soul, a new spiritual Partzuf can only be raised by the force of the female desire.

In the process of correction no one acquires greater significance. No one is smaller or greater. Wherever something weighs less, something else counterbalances it according to the reverse order of the Lights and Kelim. Without a female desire a man is powerless, and a female desire without a male screen is also powerless.

Nevertheless, who is primary? It is the woman. That’s because the desire to ask for correction always comes from the woman. It’s the same in our world: Even though men think they succeed by their own abilities, in reality all of their activities happen only for the sake of women, only in order to acquire significance in the eyes of women. That is how we are built.
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From the 4th part of the Daily Kabbalah Lesson 3/6/11 on Women

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Female Desire And Male Intention

Dr. Michael LaitmanPractically all materials in the science of Kabbalah are devoted to women. That’s because we learn how to correct our receiving desire, called “woman,” with the help of the Creator, the “male” force.

There are two forces in reality: the Creator and creation, the male force that bestows and the female force that receives. Stated differently, these two desires, the bestowing and the receiving, unite in us, forming two halves: male and female.

A man (Gever – גבר) means the ability to overcome (Hitgabrut – התגברות), a screen. We divide the Kli into the male, giving side (overcoming, screens, intentions) and the receiving, weak part that is incapable of bestowal, which is described by the verse, “Her strength dwindled in the female quality.”

In our lives the projection of spirituality also creates a division into the male and female parts. In spirituality these two parts of the vessels unite together and inside their unity, the desire (Aviut) is the female part, whereas the screen and Reflected Light is the male part. Their unity gives birth to a Kli, and as a result a new Partzuf is born, the reception of Light for the sake of bestowal, or in other words, the birth of sons and understanding (Avanot – הבנות). That’s because next to sons there are always daughters (Banot – בנות).

By the division of roles in our world we clearly see what a man is intended for and what a woman is intended for. A woman is the “home.” Her purpose is to maintain it, to give birth to children, and to take care of the family household. A man’s purpose, on the other hand, is to go out of the house in order to bring back earnings. This is an exact copy of spirituality where the receiving desire is a female quality, while the screen over it is the male quality. When they act in agreement, they attain unity with the Upper Light, with the Creator, and as a result new Partzufim emerge that receive for the sake of bestowal, “sons.”

It is written, “Husband and wife, and the Shechina is between them.” This is talking about the spiritual world where the Shechina, meaning the Upper Light sets in precisely between the receiving desire and the force of the screen.
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From the 4th part of the Daily Kabbalah Lesson 3/6/11 on Women

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Is There Love In This World?

Dr. Michael LaitmanWhat is love in our corporeal world? It is an “animalistic,” material, egoistic love which enables us to enjoy one another. Parents instinctively love their children, and children instinctively love their parents, to the extent that they both receive what is desired from each other. And all this is filled with an egoistic intention.

Dampen the maternal instinct of a mother towards her own child and she will treat him the same as other children. He may as well starve, she will not care. This means that the parents’ feelings are an instinct and not love.

Love between sexes is caused by hormones. Inject a person with a certain compound, and his love will suddenly disappear, or on the contrary, awaken out of nowhere. This refers to a hormonal attraction.

All of this pertains to the animate level, and no more than that. Geneticists and biologists can explain the reasons for this in detail. But we naturally praise this feeling and attribute it a spiritual essence only because we receive the most pleasure from it, and accordingly, we want to elevate it in our eyes.

Moreover, there can be extreme love which causes a lot of damage. This is because when there are no limits to love, when it is devoid of tremor, it leads to hatred. When somebody loves me, I need to ensure that I do not allow them to love me too much, and they must ensure the same. Everything needs to have a true measure and proper weight. When love “overflows the boundaries,” it nullifies me, and then I begin to hate the person who loves me, I reject him or her.

We see this in the example of parents and children: The extreme love for a child causes disdain and hatred within him. And the child is not to blame; it is the adult’s fault since he does not limit his love, which means that he does not have a screen to go with it. We always must control the extent of our interaction. We will only be able to acquire “unlimited” screens in the world of Infinity, at the end of correction.

So, there is no point in speaking about love in our world as we only use one another as per usual. There is no need to reject or despise it, this is our life. For example, partners live together and take care of one another for many years. However, it is necessary to draw a distinction: Ultimately, I do it as a habit which becomes my second nature, out of desire and the egoistic impulses that awaken in me and become fulfilled by it.

But love in the spiritual world is absolute bestowal.
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From the 4th part of the Daily Kabbalah Lesson 3/4/2011 on Love

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