Entries in the 'Daily Kabbalah Lesson' Category

Development Perfects Connections

Dr, Michael LaitmanKabbalistic texts are written in Hebrew and Aramaic, as if using the right and wrong sides of the same language. But in reality, language doesn’t matter. Anything can be described in English, Greek, or German; it makes no difference which language we use.

It doesn’t matter which symbols are chosen. The key is that they are suitable to express the properties that exist on the level of reception so that with their help we elevate our desire to the level of bestowal.

The language of branches isn’t like languages of this world. It articulates the desire with all its properties since it attracts the Light that Reforms and changes us so that we can rise to the next step. Language means connection; it has similar usage in this world, but it is used in a simpler, one dimensional way.

When I say something, I express my connection with this notion to the extent that I understand, feel, or worry about it. The language of branches is not a common explanation of my attitude, but rather an explanation of elevation—the very action of ascent. The language teaches us how to connect with the upper level from the lower one.

Any language expresses connection; there is nothing else except connections. The universe consists of multiple elements, and the main thing for us is the connection between all of them. Our development is about perfecting the connections. This is how advancement is defined.

Each time we reveal a more authentic connection between the parts of reality until we reveal the world of Infinity where all connections are open. This connection is called “the Creator,” the property of bestowal that governs all of the parts.
[47823]
From the 3rd part of the Daily Kabbalah Lesson 7/11/2011, Talmud Eser Sefirot

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Daily Kabbalah Lesson – 07.17.11

Writings of Rabash, Dargot HaSulam “Internality and Externality”
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The Book of Zohar – Selected, Chapter “Truma (Donation),” “The Letters,” Item 608, Lesson 25
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Talmud Eser Sefirot Part 1 “Table of Answers for Topics” Item 75, Lesson 40
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Preface to the Wisdom of Kabbalah, Item 26, Lesson 19
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“The Arvut (Mutual Guarantee),” Lesson 3
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To Give Does Not Mean to Impose

Dr. Michael LaitmanQuestion: I must strengthen my desire to disseminate the wisdom of Kabbalah. The greater my desire, the more I will be able to give to the world. How do we grow a big enough desire that it just spills outside?

Answer: In order to do this, you need to develop an ability to empathize with people and feel their pain. Let us say that you have “fallen” for a certain idea of Baal HaSulam, decided to reveal the Creator, and unite with Him. Now, you want to impose it on everyone else. Will this be bestowal toward the world?

Bestowing to other people means to fulfill their desires instead of your own. You do not force them to accept whatever is important to you. On the contrary, their desires become most important to you. This is bestowal. Otherwise, you want to forcefully impose something on them.

For example, they want to watch soccer, but you close down all the stadiums. “I’ll show them soccer. I’ll asphalt all the fields. I’ll pass a law forbidding soccer as a game.” You think that this way, their time will free up for inner correction. You wish. They do not want any correction; they want soccer.

Do you think this is love? Do you really think that something can be given to people by force? You simply break their lives. Is this really right?

To love someone means to take their desire and fulfill it. This is why we need an educational system, so we can act gradually, gently, and without pressure.

We must explain to people that all their misfortunes are caused by a lack of balance with nature and hatred of others. This is exactly what makes us opposite to nature, and this is why we suffer on different levels.

Explain things whenever an opportunity arises and gradually establish communication with those who get your message to one degree or the other. We need to go to people with things that promise well-being.

For example, it is vacation season now. Give out brochures at the airport to people going on vacations with colorful illustrations and humor which at the same time express the idea you wish to convey. Make this brochure pleasurable for a person to open during the flight or when lounging. Its form corresponds to his mood, while its content is appealing, promising a good time once he gets back home.

Can we issue this kind of a brochure? So far, we have not done this.
[47924]
From the 5th part of the Daily Kabbalah Lesson 7/12/2011, “Matan Torah (The Giving of the Torah)”

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Dr. Michael LaitmanQuestion: How can we address the world with the message of mutual guarantee? What can we use to interest and excite a person?

Answer: We cannot call a person to mutual guarantee because we have to show him rewards, demonstrate what he may get out of it. Commercials promise plenty of pleasure. “Buy! You just cannot imagine what happiness is passing you by.” Can we use the same style to advertise mutual guarantee? If we cannot, it is better to keep quiet about it.

Thus, we have to prepare the correct explanation after which a person would not be able to stay at home, but will rush to the specified address. If we have something to say, it is worthwhile to start a conversation, but we are not able to do this. That is why we are studying.

Today, we have nothing to attract the world to mutual guarantee. The world initially does not feel the need for it. Mutual guarantee is not food, sex, family, money, power, or knowledge. How can we clothe it in recognizable garments and promise something familiar, understandable? People have to be addressed according to their desires. We have to prepare ourselves seriously, but wait for their initiative.

A few more crises, a few more problems, and accordingly, against this background of emerging needs, we will be able to talk to people. Conversely, it is impossible to reach a person before our proposal meets his or her desires.

Advertising appeals to those desires that are inherent in us originally. It skillfully accommodates them, takes the form corresponding to this pleasure. In what can I clothe the pleasure of mutual guarantee and unity?

The “dress” should be such that people could see the benefits. “I will have more food, more sex, more family happiness, more support and honor. I will obtain strength, education, money, and so on.” If there are no such things, it remains only an abstract idea like “Guys, let’s be friends.” We have to search for the ways to approach people, to communicate with them so as to show them: It is worth it.

What is the benefit of mutual guarantee and unity? Today, we can say that it will let them establish balance with nature, cope with ecological problems such as the jellyfish invasion, solar activity, or with unemployment.

However, our message must be presented in a clear, concise, and simple form, without philosophical parallels between mutual guarantee and the price on cottage cheese. In people’s eyes, they have to be clearly linked to each other: “If you join mutual guarantee, you will have ten packages of cottage cheese per day. If you do not, you will not be able to buy any at all.” Our explanations have to be clear and obvious to this degree.
[47916]
From the 5th part of the Daily Kabbalah Lesson 7/12/2011, “Matan Torah (The Giving of the Torah)”

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Radiating Love Onto The World

Dr. Michael LaitmanQuestion: If we continue to work on our inner unity and interconnection, will we also love each other more in the outside world?

Answer: Yes, but it doesn’t only apply to us, but to the whole world. After all, it is all one system. If at our level (which is higher than that of the rest of the world) we try to draw our spiritual parts closer to unity, in so doing we will also bring the material parts, meaning people, to unity between them.

Indeed, there are no people, and there is no unity or rupture between them. These are the same souls, only they picture themselves and the connection between them from the viewpoint called “this world.” Everything that you see is the same very souls in the same network, only they perceive themselves and the web of connection between them as our illusory world.

Therefore, if we aspire to build this connection, being within this common system with them, only at a higher level of awareness and understanding, naturally this will impact everyone else.
[48141]
From the 2nd part of the Daily Kabbalah Lesson 7/14/2011, The Zohar

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Open The Path To The Light

Dr. Michael LaitmanThe Zohar, Chapter “Truma (Donation),” Item 585: One who clings to Malchut below the letters, she elevates him because from there she is built for a Zivug PBP [face-to-face] with ZA…for she is everything—included in all, from above, from below, and from the middle.

From this we see that we have nothing to worry about other than how to connect to Malchut. As we inject our desires into Malchut, parts of Malchut unite between themselves, and the first nine Sefirot begin to influence her.

Malchut is the points of connection between the souls in the common network that connects them all. Malchut is the connections between the souls. If we inject into these connections our desires, which we receive from one another, then these desires unite between themselves in Malchut. And to the extent that our common desires are present in them, the qualities of the first nine Sefirot, which are the qualities of the Creator or ZA, are manifested in them, and the Light is revealed in this connection.

Therefore, we must not worry about the first nine Sefirot, about Zeir Anpin and the other qualities of the Creator, but only about our desires so as to unite them. The more we talk about it, the more we are imbued with it, the more we hear and think about it, the more this new desire for unity takes shape within us. We understand that the world today is in need of this unity and is moving towards it, both in the spiritual and in the corporeal sense.

This is precisely what we must see in everything that surrounds us—all we lack is this unity. And it is the only means of correcting all the deficiencies.
[48144]
From the 2nd part of the Daily Kabbalah Lesson 7/14/2011, The Zohar

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The Point Between Acceleration And A Jump

Dr. Michael LaitmanA person who begins studying Kabbalah and uses all of its tools eventually reaches a critical point when he must stop to develop by force, unconsciously. The first stage is intended to get him acquainted with his state, and this stage is necessary.

However, then he reaches a bifurcation point, a sudden change of a previously stable state, a breaking point when he must evaluate and reexamine his entire attitude toward development, life, his desire, the Light, and all the tools at his disposal. He completely changes his entire previous paradigm, his entire life philosophy, and his perception of the system where he exists.

Previously, this system controlled him because he fully operated within nature, and he only imagined himself to be above it from his lack of understanding. Now, he understands his full dependence on nature, its forces and laws, and he must take its governance into his own hands, as it is written: “My sons have defeated me.” Then, the person understands the special breaking point where he is.

Before, he only thought that he changed something in his life, but in reality, he obediently followed nature’s orders without any freedom of choice. Now, he is given freedom. He begins to see the world as something chaotic, without any order. He is given this sensation on purpose so that he, himself, would want to bring everything into order, connect everything, and control the world.

Here, he receives an opportunity to ask the Creator for strength, understanding, and advancement through faith above reason because he desires to be related to higher states. He wants to receive a new mind and new qualities from there and thus bring his world into balance. This is because the world is the reflection of the inner order in man, according to his inner perception of reality, and not the external perception.
[48003]
From the 1st part of the Daily Kabbalah Lesson 7/13/2011, Shamati #21

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Daily Kabbalah Lesson – 07.15.11

Writings of Rabash, Dargot HaSulam, “The Merit of the Smaller One”
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The Book of Zohar – Selected, Chapter “Truma (Donation),” “Menorah Shekalim this Month,” Item 586, Lesson 24

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Kabbalah for the Student, “General Preface,” Item 2, Lesson 3
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“Matter and Form in the Wisdom of Kabbalah,” Lesson 1
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The Art Of Reaching The Masses

Dr. Michael LaitmanWe need the art of reaching the broad masses, and we must do it where they regularly spend time: on the Internet. We need to gain a foothold on this territory, using all sorts of means to sway the audience’s opinion.

With the help of hundreds of thousands of our friends, we will begin to change the atmosphere on the Internet, gently so as to not trigger antagonism, but steadily. There’s no special trick to it since the entire Internet is “for sale,” where all sorts of open and hidden operations are performed by public and secret organizations.

So must we make use of analogous means. We have nothing to be ashamed of. We have a goal: to correct humanity and the world.

Some believe that happiness can be achieved through terrorism. For them, terrorism is a means of correction. Their materials almost sound convincing. So, what’s so bad about our counterbalancing their message with one of unity and universal mutual guarantee?
[48027]
From the 5th part of the Daily Kabbalah Lesson 7/13/2011, “The Arvut (Mutual Guarantee)”

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The Light Of A New Candle

Dr. Michael LaitmanThe Creator sends troubles and problems to the one whom He wishes to advance, that is, He puts him in the “dark cellar.”And the more a person develops, the more distressed he feels because he does not understand why he is given such a bitter life in comparison to others. What does he get and how does he advance by working in the dark?

Even if he does not compare himself to others, he still cannot understand why the Creator, the father, treats him in such a way. How can it be that the Good Who does Good gave him such a hard and bitter life, for such a long time?

He does not understand this until he finishes his work. After all, a person grows even in the cellar. He learns more about his state and begins to understand that the cause of his feeling of being in the dark cellar is his own attitude towards his father.

He tries, despite the feeling of darkness, to perceive this as a special treatment. He must connect these conflicting feelings and adhere to the Creator above them, to justify Him until he grows up because of this. Then, he will start treating the darkness of the cellar as the Light. He begins to connect with his father’s helpers, with all these forces and conditions that bring a new light, the light of a “candle,” in the dungeon, and not that light which is available outside to all the inhabitants of this world.

And then the light of a candle is lit for him in the dungeon, but not because somebody brought him from above the same light that everybody else has. But they bring him another light and help the king. Then, namely in this dark state, a person begins to see that this is not darkness but a big Light, only different, new! This is a new level, new world.

He grew up because for all these 20 years he worked in the cellar rather than simply waiting for his release. Every moment, he had to make an effort, and that is why this moment went by and passed into the next one. Thus, he connected all the moments.

He turned darkness into light by finishing all these steps. And all the troubles and sufferings that he had experienced became fulfillment suitable for the Creator who gives them to a person who now understands and feels Him and can enjoy all His treasures and fulfillment like the Creator, and not like other people.

That is, a person has to grow due to darkness and his own efforts to the point where he understands what the Creator enjoys and what kind of pleasure He wants to give to man. Thus, a person comes out of the cellar.

However, he enters another world, his world, his level, worthy of a king’s son. He is not like all the people around him, whom he once envied. All that bitterness and suffering which he had experienced in relation to this world helped him break away from it, learn his attitude towards the Creator, and turn this relationship from bad into good by faith above reason.

Now, he realizes that it is exactly what the king’s wealth is, and not those petty pleasures with which the inhabitants of that city, this world, fill themselves. The real pleasure is in bestowal, and not in reception of some crumbs that comfort all the others, hanging around the city streets.
[47797]
From the 1st part of the Daily Kabbalah Lesson 7/11/2011, Baal HaSulam’s letter

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