Entries in the 'Daily Kabbalah Lesson' Category

Daily Kabbalah Lesson – 9/29/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, Shamati #104 “And the Saboteur was Sitting” (12.21.2021)

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 2, Chapter 1

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3rd part of the Lesson — Writings of Baal HaSulam, The Book of Zohar, “The Seventh Commandment”

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Good State

49.01Question: What is this state when you come to complete agreement with the Creator, with the teacher, with the greatness of your friends, and are focused on only one thing: constant prayer for your friends so that they will please the Creator?

Answer: This is a good state. Continue to develop it.
[348409]
From the 3rd part of the Daily Kabbalah Lesson 9/21/2025, “The Study of the Ten Sefirot“

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Studying TES

256Question: When we study “Preface to the Science of Kabbalah (Pticha)” or TES (The Study of the Ten Sefirot), I have the feeling as if someone is explaining something from another galaxy. I do not understand where this is inside me. I listen as friends ask questions, as if they are revealing all this within themselves. What can I do to begin to perceive it at least a little in this way?

Answer: Here, I can give only one piece of advice. We are speaking about the spreading of the light in the Kli, in the desire.

Imagine that the light is acting upon you—a desire to fill, to delight, to bestow everything. You reveal it with the intention to receive, and gradually the light enters you and builds within you the corresponding degrees.

In principle, this is the whole science of Kabbalah.
[348443]
From the 3rd part of the Daily Kabbalah Lesson 9/21/2025, “The Study of the Ten Sefirot“

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A Circle and a Line in Spirituality

532Question: When I hear the words “circle,” “line,” or “Sefira,” images of this world appear in my mind. How should I correctly picture and feel what a circle or a line is?

Answer: These are different ways that the light spreads. A circle is the spreading of light without any limitations, while a Kav (line) is with limitations.

Question: Can we attain anything other than the Kav, for example, the Igul (circle)?

Answer: No, we can attain only the line (Kav), but within it, we attain everything that is necessary. The Creator reveals Himself precisely in this way.
[348440]
From the 3rd part of the Daily Kabbalah Lesson 9/21/2025, “The Study of the Ten Sefirot“

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Bestowal Is Not Coercion

210Therefore, once all the members of the nation agreed, they were immediately given the Torah, for now they were capable of observing it. But before they grew into a complete nation, and certainly during the time of the fathers, who were unique in the land, they were not truly qualified to observe the Torah in its desirable form, since with a small number of people it is impossible to even begin with engagement in Mitzvot between man and man to the extent of “Love your friend as yourself,” …. This is why they were not given the Torah (Baal HaSulam, “Matan Torah [The Giving of the Torah]”).

A distinction must be made between the Torah of the forefathers and the Torah of the era of Egyptian exile. In Egypt egoism grew to the degree of Pharaoh, and it had to be corrected by the light that returns to the source. But the desires revealed in the times of the forefathers were very pure and did not require this light.

Even afterward, for almost a thousand years until the era of the sages of the Talmud, one had to humble one’s desires through asceticism and labor in the Torah. Only thanks to the corrections carried out by the sages of the Talmud is it sufficient for us to engage in joint study, which brings the light that returns to the source (the reforming light).

In any case, the form of correction of the forefathers differed from ours. In the present stage of development, we must attain love for one’s neighbor as for oneself, and from this it is clear how the Torah, that is, the Kabbalistic method, must be applied. At the end of the Preface to The Book of Zohar, Baal HaSulam explains that first of all it must be realized within the people of Israel, and afterward—in the entire world.

The application of the Kabbalistic method is possible among a great number of people who support one another and become guarantors for one another. Each is obliged to care for everyone else, and then a person has no worries about himself. For even his basic needs he receives because others care for him. As a result, a person completely disconnects from his egoistic desire and performs a restriction upon it.

This restriction is not based on forceful methods, not on self-coercion. It does not mean restraining myself from eating a tasty piece of cake. That would be a diet, not a restriction. What we are speaking of is the action of the light, which raises in my eyes, bestowal above reception, and then I simply cannot receive anything egoistically. Within me there remains the desire to receive, but above it reigns the desire to bestow.
[50127]
From the Daily Kabbalah Lesson 7/11/11, Writings of Baal HaSulam “Matan Torah [The Giving of the Torah]”

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Daily Kabbalah Lesson – 9/28/25

1st part of the Lesson — Writings of Baal HaSulam, Shamati #79 “Atzilut and BYA” (12.6.2021)

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2nd part of the Lesson — Writings of Baal HaSulam, Shamati #73 “After the Tzimzum” (12.6.2021)

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3rd part of the Lesson — Writings of Baal HaSulam, The Book of Zohar, “The Seventh Commandment”

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Preparation for the Convention

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Questions about Spiritual Work—258

281.02Question: Baal HaSulam introduces the concept of “the force of the circle” in TES (The Study of the Ten Sefirot). What is it?

Answer: For a complete action, the desire of creation must be included in the desire of the Creator. But this does not happen so quickly. They need to become acquainted with each other through a common Kli, through the surrounding light, and so on.

Question: When I listen to TES, a great desire awakens in me to understand it. How far is what we imagine we understand from the truth? What is the meaning of our actions?

Answer: The meaning of our actions is that we should want to be like a corrected Kli, that is, to receive in the Kav exactly in proportion to the measure of that Kli.
[348449]
From the 3rd part of the Daily Kabbalah Lesson 9/21/2025, “The Study of the Ten Sefirot“

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Everything Depends on the Desire

177.06Question: In previous lessons, I heard that everything spoken of in Kabbalah takes place in a line (Kav). Can we say that a circle (Igul) is what exists in potential in Ein Sof, while the Kav is what enters my perception?

Answer: We cannot feel what takes place in Ein Sof. We can feel only what happens in our Kli, in our desires.

Question: Then what is the relationship between the Kav and what happens in my Kli?

Answer: It is the same thing.

Question: On what does it depend, what exactly from Ein Sof enters the Kav?

Answer: It depends on your desire.
[348446]
From the 3rd part of the Daily Kabbalah Lesson 9/21/2025, “The Study of the Ten Sefirot“

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Elements of the Spiritual World

548.03Question: What is this state of creation when there are three components: Igulim (circles), Kav (line), and Tzinor (pipe)?

Answer: These are elements that exist in the spiritual world to coordinate the actions of the Sefirot or Partzufim.

Question: Which arose first, Igulim or Kav?

Answer: The Igulim arose first, and after the restriction that creation undergoes, the Kav appears, which is a line connecting the elements of creation.
[348406]
From the Daily Kabbalah Lesson 9/20/2025, The Study of the Ten Sefirot

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The Whole World Inside Desire

712.03What is a “place”? The will to receive in the emanated being is the “place” for all the abundance and the light in it (Baal HaSulam, Study of the Ten Sefirot, Vol. 1, Part 1 “Table of Questions for the Meaning of the Words”).

There is nothing but desire, without any boundaries. We depict it in diagrams as a circle, a square, a triangle, spreading from above from the Creator or from below from the creation. But this is only a convention we adopt in order to illustrate that part of the desire that is fit for correction, for receiving the light.

In the original desire created, there are no boundaries. It ends nowhere. All of creation is desire; without desire, there is no concept of “place.” Place is created by desire.

Therefore, the matter concerns only the correction of place, and according to the measure of correction, this place is divided into circles (Igulim), straight lines (Kav Yosher), or other forms. But the desire itself is boundless, like Malchut of the world of infinity.

Thus, in spiritual work it is of extraordinary importance to constantly relate to creation as to the place of desire, that is, to strive to view everything from the proper angle and from the perspective of correction.

If I see that everything is only “place,” that is, desire, then at all levels of reality—still, vegetative, animate, human—I will look only at desire. And these desires are mine, but my ego paints them as external, not belonging to me. Work on the ego consists precisely in gathering, in reuniting these desires with myself.

In this way I collect from these parts the “place” for the revelation of the Creator and of the whole upper reality. It is revealed within me, and apart from me there is nothing. All perception of reality depends entirely on this concept: place.

What is the place of this world? A spark that burst forth from the upper world downward, into properties lower than it, more deficient, and created the place of this world. That is, it generated a desire within which our world exists.

What determines the boundaries of this world? Only desire! It is very difficult to explain in relation to our three-dimensional space and the boundaries of the universe. There is a “place” where the universe is located, and what fills it—the content of that place. But all of this pertains only to desire. One must completely detach from the “geometrical” perception of the world, and then it becomes much easier not to get confused and to perceive in essence what appears before us.

The only thing we need is to correct our desire. All of reality is within us, in our sensation, and apart from us there is no other “place.” Place is our desire!
[46909]
From the Daily Kabbalah Lesson 6/26/11, “The Study of the Ten Sefirot“

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