We see that in their explanations Kabbalists always return to the same principles. There aren’t many rules in spirituality. One and the same state of ascents and descents, as well as their reasons, comes back to us in different ways, but essentially, it’s the same principle all the time. We don’t receive a new force until we reach a true deficiency.

A servant of the Creator is a person who constantly looks for new ways to come closer to Him. This coming closer involves the acquisition of a new vessel, the desire to bestow, which goes against our desire.

A person who begins to study doesn’t really understand yet what “for” or “against” the desire means. It goes on until he begins to see that to acquire spirituality is actually both easy and difficult. A lot of time passes until he begins to hear what it is about.

It is a kind of latent, internal period that transpires secretly within, whereby a person participates in spiritual work rather passively. He still imagines spirituality as something pleasant to his egoism, an acquisition that will give him knowledge, greater power over others, and will fulfill his desires. This is actually what he comes for, having lost his hope to fill himself in this world. This is why he decides to receive spiritual fulfillment.

Everyone thinks that way. Otherwise, why study? This is how it is arranged from Above, by nature, so as to attract a person. And even if you tell a person something else, he doesn’t hear you. But this beneficial lie holds a person during this period in the feeling that he is about to acquire more and more in his desire to receive, in his ego. He doesn’t really hear what he is being told, and although he repeats the words “the desires of bestowal,” “faith above reason,” he does not truly realize what it is.

He ascribes to these notions his own internal interpretation, and he is unable to perceive otherwise. This goes on until eventually, thanks to the study of the wisdom of Kabbalah and some light blows here and there, he begins to somehow understand the true meaning of such concepts like the desire to bestow, love of the other, and rising above egoistic goals.

He begins to hear more and is ready to reach bestowal. First, it is a general, theoretical agreement, something abstract: bestowal upon the whole world, humanity, the Creator… These concepts are rather vague; they are distant from a person himself, his circle, and actual realization.

This is why he is ready “to bring contentment upon his Maker.” But when it comes to practical actions and him needing “to love the other,” the friends, he is not ready for that. Again, a lot of work is needed here.

And again the upper Light operates upon him, changing his vessels, until he actually begins to hear that bestowal is realized within the group. The Creator demands that we actually realize the love of others, as much as we can.

This is of course a lie, but it’s a start. By that a person becomes a servant of the Creator—if he actually performs actions that eventually lead to the desire to bestow. Of course, a person does not create this desire to bestow himself, it is not a direct consequence of his actions. He as if plants the seeds and sees that nothing sprouts. And then again he starts with no results, which brings him many disappointments.

At the same time he sometimes sees some partial success: a bit more understanding and feeling. Eventually, however, he comes to “those who sow in tears” and sees that his work doesn’t really lead to anything but the demand, a request, a prayer, to the Creator. When he comes to this state, it is called “a prayer of the many,” and it opens up the gate of Heaven. All the gates are closed except for the gate of tears, which opens up. This is what a person discovers.

“Gates” (“Shearim” in Hebrew, comes from the same root as the word “assumed” – “Meshuar”) and  indicates the way a person imagines the expected reward. He wants to receive something in all these gates, anything but bestowal, and about bestowal he cries only because it is clear to him that he cannot reach it by himself. He also doesn’t really want to attain it until he understands its importance.

So a person actually sheds a lot of tears until he builds the gate of tears, until he finally finishes building it by wanting bestowal and not being able to reach it. And this is why he is forced to turn to the Creator. Until this time he had no need for Him, but now he sees that the Creator is necessary.

So as a result, he wants bestowal and he can receive it only from the Creator. He comes to all this in the group because it’s impossible otherwise, and then he “reaps the fruit.” The Light that Reforms comes and connects him with the friends, and within them the Creator becomes revealed. Then a person “rejoices” in the fruit of his spiritual work. This is the path of the Creator’s servant.
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From the 1st part of the Daily Kabbalah Lesson 2/27/2012, Writings of Rabash

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The authors of The Zohar attained the spiritual degrees and describe them to us, arranging them so that the flow of the impact of the Light from the description of our state will benefit us as much as possible and help us realize the state we are in.

They are in the system called the world of Infinity, a corrected, working system. However, it is concealed from us, and we don’t know where we are. We are like babies who don’t know what state they are in, in what world, what is going on, who is taking care of them and how. It is as if they receive everything ready made, but they don’t know where it comes from. They have a world of their own that they can feel, and they live in it.

We, too, are still detached from the actual reality; we are in a kind of fogginess, concealment, like in a dream. If we can picture the spiritual state to some extent, no matter how accurate it may be, and try to be in it, we summon the Light that Reforms from that state.

But it isn’t enough to just imagine some spiritual state, even if this view is more authentic: that humanity is united together, in the desire to bestow upon one another, in mutual guarantee, in different correct forms of connection, and even in the desire to reach the comprehensive property of bestowal, the Creator. It isn’t enough because all the descriptions that we try to imagine are nothing more than our imagination, they are no different than our earthly fantasies.

If we want these images to be realized and to take on a more realistic, sensible form, we need a force that will influence this imaginary picture of the upper degree and will turn the fantasy into the actual spiritual reality, a force that will realize it in practice. This force is called the “Light that Reforms.”

This is why we read The Book of Zohar, since reading it, we summon upon ourselves the Reforming Light in the most beneficial and strongest way. It doesn’t matter what we read. What’s important is to what extent we want to be in that feeling, in that intention, in that state, like the authors of The Zohar who tell us about it in words that are beyond our comprehension. But if we want to be in the same circle with them, it works, it influences us. This is how we attain the power to develop.

In our world, a child who makes efforts summons the developing force from nature as it is arranged for him by the system. Be it a young puppy or a small child—the same law applies to everyone. They are both little beasts, animals.

In the spiritual world, however, everything follows the intention. There we have to make great efforts to draw the Light that Reforms. This is called “engaging in the Torah.” We start reading The Book of Zohar by our free choice, with the help of the friends, the group, and great inner work and preparation, wishing to draw from it the Light that Reforms.
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From the 2nd part of the Daily Kabbalah Lesson 2/27/2012, The Zohar

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The most important thing is to start feeling that there is no world separate from us, and that the entire world is one group. The group consists of many parts: desires and thoughts, which we need to bring closer and work with each one of them.

All of nature, other than people, depends on our state, on the degree of shattering and confusion in our human thoughts and desires, on how far we are from participating in the work of the common system as its partners. The entire world, except for man, is its imprint, its consequence. The parts that exist around the inner desire called “man ” or Adam, are merely its copy, an addition that ascends and descends together with the movements of a person who works on connecting himself into a single system.

We are already able to see that the development of humanity, together with everything that happens to it, is headed in this direction. The world is advancing toward this goal, subconsciously carrying out the program of creation. Right now, we are in its very advanced stage, at a special transition between subconscious and conscious realization.

This is why we are experiencing a crisis in the world on every level. In our state, we also feel it on the human level. The rest of the world is experiencing the crisis on the animate, vegetative, and still levels. The purpose of this crisis is to bring us toward the realization of the entire process that is happening to us.

By the same token, the world we perceive is the projection of our consciousness. It does not exist on its own; it is imaginary, illusionary. Our consciousness will continue to rise, and we will begin to feel how parts of a divided, broken desire connect together—that’s the extent to which we will perceive the world through this desire in particular. We will sense all the other parts that surround its matter only as the shadow of this desire that temporarily exists in our perception and gradually keeps disappearing.

This process that we experience is unique and incredibly important. Most significantly, it drives us to discover the engine that moves the entire process of development, its program. After this, we will discover the upper force, the Creator, who arranges all this so that we will begin to know Him at the end of this process, as if He were coming through a fog, a cloud.

It is as if we are regaining consciousness, taking certain actions after being unconscious. It is as if we are coming out of the fog and now are able to connect separated and broken pieces of perception between us, turning them into a single image and thus forming our understanding and perception of the Creator. The image of the Creator manifests within us, as it is said: “Call yourself by His name.”

In this way, we acquire a quality of connection, mutual bestowal, a very strong connection and understanding, like being one person. This is called love. The separate parts that we are, where every part has its own function in the common system, merge into one whole that exists for a single goal: to reveal the upper force and let it manifest within us.
[71034]
From the Daily Kabbalah Lesson 2/26/2012, Writings of Rabash

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“Commandment” in the language of Kabbalah means correction of the desire created by the Creator. Desire develops with the help of the Light that influences it during the four phases of the expansion of the Light. At the end, the desire “inflates” into an enormous size and obtains everything that the Light is willing to give to it: love, fulfillment, and abundance.

In the beginning, the desire was as tiny as a drop of semen. Then, with the help of love it is “blown up” into a huge ball. So, at some point, when the desire senses love, it suddenly starts to realize that its own nature is opposite to it. It then immediately gets “deflated” and returns back to its starting point.

What happens to the love felt by the desire? It turns into trepidation and fear, that is, into its own limited world. The desire cannot cope with what it received from the root through the four phases of the expansion of the Light and thus restricts itself.

It makes an effort to handle the situation, obtain similarity, and merge with the previous sensation. After all, this sensation is in fact the attainment and revelation of the Creator and His Essence. So, the desire tries to “inflate” again and become similar to Him, more and more. At first, it performs correction in the five Partzufim of the world of Adam Kadmon (AK); later, it proceeds with NHY de AK in order to obtain the Light of Hassadim (Mercy) in the world of Nekudim, the place of the world of Atzilut.

It then becomes unable to continue this process, and the shattering occurs: The desire begins to realize that its properties won’t allow it to attain perfect love. However, on the other hand, the desire acquires a certain sensation and understanding, and it builds the worlds of Atzilut (A) and BYA.

Thereby we attain the relationship we used to have in the world of Infinity, in other words, we attain love. This is what we strive for, constantly checking and measuring the level of love we have managed to attain.

This is why the Creator made the group: I have friends; I have somebody to love. “Practice with your friends and check the results you received,” He says. “When you achieve correct interconnection between you, I will reveal Myself within you.”

The Creator broke the collective vessel, and today we are a broken group. By doing so, He gave us a chance to sense and to reveal Him through correction we perform between us. On our side, our readiness to love is called the “vessel,” and on His side, His readiness to love is called “the Light.” At the end, they meet: Our corrected vessel is the “divine Shechina,” the “assembly of Israel,” and the Creator settles in it.
[69398]
From the 4th part of the Daily Kabbalah Lesson 2/9/2012, “Introduction to TES”

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Coupling while striking with the Light happens at the screen, which is standing at the Partzuf’s head. Afterward, it descends from there onto the place in the desires that are possible to be fulfilled. These are not geometric places, located on one side or another, but these are desires.

At the head, coupling while striking happens with the Light and the decision is made that some desires can be fulfilled, while others cannot. All of these desires are gathered together and a calculation is performed on them. Similar to how there are numerous places in the human organism where the decisions are made in the head and then they are activated.

Let’s say that an order to make the blood vessels narrower has been issued. Now, this order goes to any place where there are blood vessels in the body, and it is to only them and the special muscles located at the vessel walls that constrict them. One effect of the decision applies to all of these vessels.

In the same way the action takes place in the Partzuf’s head, which results in an order being issued. The head is the place which sends the orders. An order is formulated from below, above in the head and it controls the implementation of the action bottom-up in the body of the spiritual Partzuf.

This action is done by that same Light, which has made the decision in the head: what to receive, how much and how, with what intention, to bestow at the expense of what, with the help of what vessels, desires, with what connection between them.

Here, it is like in a musical scale, there are no more than the eight notes “Do-Re-Mi-Fa-So-La-Ti-Do”, while the order is issued thanks to their connection, the chord, a combination of various particular actions uniting together.

That is why the Light, which is being disseminated in the head, has a special form of a Light’s order. And it is the one to implement this action in the body and everything happens there according to the force, coming from the head, and activating the nervous and other systems. And this is how the body implements an order.

If only the GE (Galgalta ve Eynaim) are activated in the head, then in the body, in each of its parts and cells, in each desire, only the GE are being activated due to the combination of orders, which the head has taken considering the thousands of various conditions: onto what depth of the desire to disseminate this action (Aviut), relative to what, and so on.

It seems to us that coupling while striking is a simple collision, like the strike of the pendulum, but this is not so. It is a million times more complicated and full of details than the orders of the brain, which the human organism is regulated by.
[70747]
From the 3^rd part of the Daily Kabbalah Lesson 2/21/12, The Study of The Ten Sefirot

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Question: We have achieved a certain power at the Arava convention. How can we use it to help every one of us to raise their inner bar? How do we keep this spirit so we can advance and for everyone to make an inner effort?

Answer: There are three conventions before us: in Lithuania, Brazil, and the US. We are speaking about adjacent events, which will take place within a two month period and will concentrate on one topic: our unity and mass dissemination, which comes from it. In other words: internal and external mutual guarantee.

From now on we must help with the right organization of these conventions, so they would not turn into “events of local significance” as we strengthen the connection with the degree we have achieved in the Arava. A regional approach is not enough; every convention must be universal: Everyone sits in front of the screen; everyone participates in the conventions and advances. Then these conventions will help us all rise to a new degree together.

This cannot be done in turns; we cannot allow ourselves to take turns playing with a toy, like children do. This will harm us. All the groups were connected to us during the Arava convention: we need to continue this way.

The program of any convention pertains to everyone without exception, and for this reason all our groups, all our friends from around the world, must do everything in their power to make every convention as powerful as possible. This pertains to external forms, and mainly the inner essence and preparation for the action. A person must enter the convention one hundred percent prepared, so full that adding a drop becomes impossible. This pertains to all the participants, no matter where they are.

Everyone must receive the content and schedule of the convention together with the preparation materials ahead of time before every convention. A person must strive and aspire towards it; we do not have other methods of advancement.

The program of the convention must be well planned to avoid listening to the same thing several lessons in a row. You must hear new things, and I still have things to tell you, but in reality the only way you will hear something new is if you will be ready for it. Only then will I be able to uncover more and more, due to your union and your new desire.

I really hope that you will become serious about it. This refers to common work; the responsibility is not limited to the organizers and physical participants. There were hundreds of thousands of people with us in the Arava; It is a great power.

So, this week we will repeat materials from the Arava Convention, and then we will move on to a very fast and intensive preparation for the convention in Lithuania. Moreover, we need to prepare a complete program from the beginning of the convention in Lithuanian through the end of the convention in New York, including my meetings with the Columbia and Chile groups, as well as the convention in Brazil.

There will be an enormous amount of hours, which are an incredible opportunity to break forward. Everything depends on the preparation.
[71105]
From the 4^th part of the Daily Kabbalah Lesson 2/27/12, “Introduction to the Study of the Ten Sefirot”

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Shamati #25 “Things that Come from the Heart”
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After the convention that was held, we still slightly lack the final points for the ultimate discernment. But it is very close because we are already at the last degree. Yet, in order for it to become revealed, we have to go through 4 phases, as it happens on every degree, starting from its preliminary phases: 0-1-2-3. And only when we reach the last, 4th phase of this degree does it begin to come through and be felt practically, which is called “the harvest of the crops.” We did not harvest the crops yet, but we are very close to it and are already on a new degree.

Therefore, I advise you to spend several days, until the end of this week, devoting all your free time to going over the Convention lessons again. This is my advice to every student, no matter where he is located in the world. Try to listen to all the lessons again 2 or 3 times, and to watch the other events at least a little, such as the friends’ assemblies, songs, dances, and everything that took place there, returning to that state again and again.

Until the weekend, we will actively tune into the state of the Convention. Again and again, we have to listen to what was discussed there and maintain the same sensation that we had when we were together with the friends. Try for all of this to settle into you and to come through in the mind and feeling.

You will begin to hear many things there that you did not hear before, during the lessons. And in the new vessels of perception that you received just now, you will reveal what we went through then in a new way.

That’s because we have now entered the second phase. The first phase is the Inner Light, which is called “tastes” (Taamim). And the second phase is the Light’s exit from the spiritual Partzuf, “points” (Nekudot). It is precisely when leaving that place, when parting, that you build new vessels.

Therefore, we have to return to the same states once we have already grown distant from them, because you are no longer in them practically. And by that you build new vessels, which are increasingly deeper.

The first vestment of the Light into the Partzuf is phase 0, “tastes” (Taamim), Keter. Next, the Light gradually leaves, growing farther and farther along the degrees, going through phases 1-2-3-4, Hochma-Bina-Zeir Anpin-Malchut, which are called “points” (Nekudot)
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“Tastes” are what we received at the place of the Convention. And then come the following stages: “points, crowns above letters, and letters” (Nekudot-Tagin-Otiyot) during the Light’s disappearance. And it is very important to work with this disappearance of Light, having already parted with this place and action, with the sensation, but returning to it again and again. In essence, we have to return to it 4 times, but we should do it at least twice.

Thus, we build our vessels (letters of work), and then we can already talk about what to do next, when we finish this action that we began at the Convention. This action has to be realized in 4 stages, when we again go through everything anew and try to assimilate it in our vessels, which have already been emptied of the initial filling and have moved slightly toward the next level.

These are the phases along which a spiritual Partzuf works: the Inner Light clothes from Peh until Tabur, which is called “tastes” (Taamim), phase Keter. Then the Light comes out along 4 degrees: Hochma-Bina-Zeir Anpin-Malchut, along “points” (Nekudot).

“Points” are the most important aspect because it is the beginning of new vessels. And every time the Light disappears, we have to go through the same striking adhesion with the Light (Zivug). That is, precisely in these points, we have to return to the same Light that was there in the beginning and merge with it. This is what will happen when we come back to the same material, the same actions and gatherings, as much as possible. But the most important thing is to come back to the lessons.
[71114]
From the 1st part of the Daily Kabbalah Lesson 2/27/12, Writings of Rabash

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Question: After the Arava Convention, we are returning to our groups. What would you suggest in order to strengthen the connection we attained even further?

Answer: We need to carefully consider what took place at the convention, the feeling generated there. If we watch everything that happened over and over again, we might be able to feel those things once more, to relive them, in order to proceed forward with them. Most important is not to descend from that level, to realize that the obstacles are particularly designed for us to ascend. We can’t spend our whole life being at a convention, that doesn’t do us any good. It is no coincidence that everything is arranged so that now, after the convention, we can include in the degree that we attained all the rest of the masses who couldn’t participate in it, who couldn’t be inspired themselves.

We are situated at the fourth degree of sensitivity of matter (material desire), at the speaking degree. The animate, vegetative, and inanimate now need to join that same degree in order to build this degree in its complete form. This is called “obstacles,” coming from all of humanity, meaning from the animate, vegetative, and inanimate degrees. They have to bring us the complete comprehension of the progress we have attained and we must view these obstacles as “help against him.”

Overcoming these obstacles can be divided into two stages:

1. I try to constantly remain in the perception of reality that other than the group, nothing exists. There is a system, I observe it, and through it I view the world. This system is the group, and everything taking place in this world is only the result of the quality of connection among us. Hence, I want to try to constantly remain in this perception. That’s because it’s true, it’s correct. The more we try to feel it, we will see that truly, that is how the world is governed.

2. I can maintain that to the extent I ensure that everyone is a part of it, all the friends. Here, there should be mutual concern. If I am concerned for them, I receive the concern from them, and then I don’t exit the perception of the system.

That means, I should constantly maintain myself viewing the world and feeling the world through the prism of the group, accordingly regarding all my parts, all my friends, in order for that perception not to dissipate from them either: for us all to be together in such a perception of the world. If I want to maintain this form and if I am concerned for them, I receive the Arvut (Mutual Guarantee) from them. And this means that I sentence myself and the entire world to a scale of merit.

That’s actually a person’s point of scrutiny and the point of choice. For now, that’s how it’s becoming clear to us. If I can’t scrutinize anything with such an approach, I shouldn’t go out to the world. We should maintain it as much as possible. Going out to the world, other than through this system, eventually causes us problems, collapse, confusion, unpleasantness, until death. All the troubles come only from our suddenly ceasing to see the single, unified system, even minimally. Parting with it is death, that is, the lack of connection between its parts plunges us into spiritual oblivion.
[71008]
From the Daily Kabbalah Lesson 2/26/12, “The Purpose of Society”

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Question: How do I look at the world through the group?

Answer: Our problem is that we cannot convey our feelings to one another, and this is a matter of feeling.

Just imagine: There is nothing but the desire. We study that the Creator created a desire, the four phases of the Direct Light, and then it was drawn downward and shattered. This is how “this world” was created. What is this world? It is what the desire feels in its shattered, separated, opposite parts that hate one another.

It is the same desire, just shattered. The inanimate, vegetative, and animate, and human levels that we feel here in our reality are the same shattered desire that feels this way. The “corporeal matter” is the desire that has the instinctive desire in order to receive. Therefore, we should have a stabilized realistic perception of reality and not a false one. The point is not that it is imaginary or not imaginary. If I know that it is imaginary, then it is okay. The main thing is that I don’t live in the illusion of the external world.

We feel the inanimate, vegetative, animate and human levels and we feel them in their shattered form. This is reality on the lowest level. Now we have to start collecting all these things in our perception and find the system that connects all of them. This is the system of the upper Providence, the goal, the process, and the trend. This is our work: to make efforts like a child, who through his efforts wants to understand the reality he is living in. This is the whole process we go through.

In this “every man shall help his friend.” We should support one another. This support is sometimes felt as negative and sometimes as positive. The main thing is the perception of reality, to be aware that everything that I feel, I feel in my senses, in my desire. My desire includes the parts of the inanimate, vegetative, animate, and human and so I feel reality this way.

If I begin to correct myself, to connect it all into one, I feel that reality begins to take on a more unified form. The moment I manage to connect these parts just a little, I begin to feel the power that operates them, which is called the “Creator.” If they are connected just a little, in a minimal way I already begin to feel the power that moves the system, which is Godliness, the upper force.

Then I begin to see how I relate to it through all of reality and how through reality I can bring this reality to connect. Then I understand the idea of the group most clearly.

On the level of the speaking are the most active parts that can share the same thoughts I have. I feel separated from them and at the same time we can work on our unity. It is as if there are other conscious parts beside myself who are aware that they should connect. We should work together against our mutual ego in order to connect. But if we connect ourselves, the parts that are distant and dispersed in my field of vision, if we begin to connect a little, everything else—the animate, vegetative and inanimate—also come along.

The main thing is to connect to the group. These are parts that are also ready to be with me in the same general system, in my perception, who also share my ideas and my feelings. Of course there is a great rejecting force among us, but we understand that this rejecting force is the corruptions in the system, which we must overcome. We should use them and by them we should get closer. By that we correct the whole thickness of the system, on the levels of the inanimate, the vegetative and the animate—so that it will all be connected.

This means that the negative relations among us are clearly what we should correct in order to be one, the one mechanism. Then I relate to these things with love and understanding and good will. It is like symptoms of an illness, that I should only pay attention to, and together with everyone else, with all the parts that share my thoughts, to start treating them. We should understand that there is no more than that, and nothing else will suddenly become clear. We will discover that nothing is revealed except the relations among us, and that all the rest of the world is only a result of what will happen among us. There are crises, and there is helplessness, there are great problems and all this is because we are not constantly connected to the extent that we can be connected.

If we constantly keep the connection among us according to the conditions that are revealed in the system, the world will advance in a really nice form of “I shall hasten it.” If we cannot, we will be behind in the process of development, the world will suffer more and we will suffer and it will hate us and blame us for all the troubles it is feeling, and rightly so.

So we should continually reinforce the form we’ve reached and by that express our mutual guarantee. I should worry not about being dependent on others, but on the fact that everyone depends on my worrying about them. There are two levels in this partnership:

1. I know that I depend on them and that I will advance if they will hold me and give me power.
2. They will give me power, they will wake up, they will be active and ready to the extent that I worry about them. This is called tipping the scales in my favor and in favor of the whole world. If I bestow upon them, the more I bestow upon them the more they will be in this process.

So I cannot say; “It’s their fault that I don’t wake up and that I forgot and have drawn away from correction, from the path of correction,” but: “I didn’t worry about them and so I didn’t feel the cooperation on their part.”

So immediately after having reached such a special level of connection—we should now continue seeing this system and the mutual worry for mutual connection, for mutual guarantee. Mutual guarantee is the main thing. Everyone is responsible for the whole system. It is like Baal HaSulam says, if someone falls from this, to this extent the system isn’t whole anymore and is weakened and the others cannot fulfill their role as they should.
[71003]
From the Daily Kabbalah Lesson 2/26/12, “The Purpose of Society”

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