Question: Can we advance in happiness?

Answer: If a person is immersed in his ego, in his desire to receive, then he certainly cannot be happy because it will only bring him pain. But if he rises above his ego so as not to worry about what goes on inside him, but to live on a higher level and to identify with the attribute of bestowal, with the world, with everything that surrounds him, he can be happy constantly.

It can be to such an extent that he won’t feel what is happening with his body at all. The body can die, but a person will not feel that he belongs to his body any more.

Now we totally identify ourselves with our body. But if we can develop so that we will gradually draw further from it, we will eventually stop feeling that we are tied to it at all. It is as if I float above this body, and it is indeed so, because I identify with the attribute of bestowal and I live in it, and this is the key to advancing in happiness.

I can attain this if I am incorporated in the environment and together with others form one general group force that is not egoistic, but that is formed from all our spiritual sparks that are connected above our ego. Our ego loses its value and we raise the sparks and see them as the top priority. As a result we begin to live in these sparks that are connected and create one harmonious group force.

Besides, by developing the force of mutual bestowal, which means that we can demand this force of bestowal from the upper force field, from the Creator, we will constantly feel happy. It all depends on how a person aims himself regarding the group, and how the group aims itself regarding the Creator, regarding the field of bestowal and love.

This is the only factor that determines everything. I have to detach myself from my “self” and to rise to the level of “we”; everything will be accepted happily! It isn’t simple, and there are ascents and descents, but this is how we advance. Each time we receive an additional ego, an additional desire to enjoy, so that we will grow stronger and connect more tightly to the field of bestowal. This is the only way to advance.

If a person identifies with the goal, he accepts everything that happens on the way happily because he understands that it is a means for reaching the goal.

But if a person thinks only about his stomach—absorbed in himself, unable to rise above himself, then he will certainly walk around with a sour face, will suffer in life, and will always have complaints about the environment, about the group, the friends, the Creator and the teacher—it all depends on how a person aims himself.
[81173]
From the 1^st part of the Daily Kabbalah Lesson 6/21/12, Shamati #30

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Preparation to the Lesson

Writings of Baal HaSulam, Igrot “Letter 34”

The Book of Zohar – Selected Excerpts “Beresheet Bet (Genesis 2),” Lesson 126

Talmud Eser Sefirot, Part 2, “Histaklut Pnimit,” Item 46, Lesson 17

“Introduction to The Book of Zohar,” Item 9, Lesson 4

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Question: What can be done if, on one hand, I do everything possible, for example, studying, integrating into the group, and performing dissemination; and on the other hand, I see that I have stayed in my pride and haven’t taken anything else into consideration, meaning, have simply blocked myself?

Answer: You need to ask the friends to help you, to support you, to pray for you. “Prayer for the many” is the prayer for someone else, for others.

A person can’t pray for himself since that would be an egoistic request. Even if you convince yourself that you, as if, want the attribute of bestowal, in any case it would be egoistic since you want it for yourself.

When I am in the group, I only want one thing, to be a guarantor for everyone. I want to be their guarantor and that they will attain everything that they want! And in this way we are all mutual guarantors for each other.

Otherwise, we won’t be matching in our attributes to that of the upper field. We are within it like charged particles in a magnetic field that separates us instead of attracting and drawing us nearer. Because we want to take advantage of it for ourselves, it repels us.

How can we attain similarity with Him? For this we need to connect to the friends, and then I will have some similarities to this field. It is here that the exact laws of physics work as described in The Study of the Ten Sefirot; there is no mysticism here.
[81165]
From the 1^st part of the Daily Kabbalah Lesson 6/21/12, Shamati #30

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The road is difficult if we are in our ego and want to make some egoistic arrangements among us. By trying to solve problems on the egoistic plane, we will constantly fight, argue, and disagree and it will never end.

But if we rise above our ego in order to connect and see all the arguments and the conflicts among us as an invitation to connect, as “help against,” we will constantly feel happy and powerful, elated and capable of anything. If we are not able to do something, we will have whom to ask for help. That is, we reach the request to the upper one, a prayer, which we would not be able to reach otherwise.

This isn’t just a prayer but the “prayer of many” that I pray for the whole group and not for myself. Asking for myself doesn’t help; on the contrary, it keeps us apart and thrusts us onto the path of suffering.

So during the roundtable discussions, we say that we want to leave all the strife. We don’t want to argue and find out who is right and who is not and to what extent. This is not a debate within the government. Here there are people who want to establish a new connection, without which humanity is doomed.

This is only possible if we stop all the arguments between us and rise to a new level of connection so that “love,” that is above everything, “will cover all the sins,” that are left below. We don’t mention the sins as if they do not exist. And we build a dome above us.

This is what we want to achieve in the discussions at the roundtable. Before we do it in public, we have to learn to implement it in our group. So we need to take every opportunity to connect in spite of all our arguments, conflicts, and rejection.

In this form, the upper force field operates on us by evoking such reactions in us and summoning conflicts so that we will need the help of the upper one. As it says: “He who brings peace in Heaven will bring peace upon us.”

We need to reach a state in which this force field will influence us not by its negative pole, but by its positive pole, in the opposite direction. Every force field, every magnet has a positive or negative effect, by the north pole or the south pole. It all depends on our direction, on our charge—on our intention.
[81170]
From the 1^st part of the Daily Kabbalah Lesson 6/21/12, Shamati #30

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Preparation to the Lesson

Writings of Rabash, Dargot HaSulam “Article 24”

The Book of Zohar – Selected Excerpts “Beresheet Bet (Genesis 2),” Lesson 125

Talmud Eser Sefirot, Part 2, “Histaklut Pnimit,” Item 33, Lesson 16

“Introduction to The Book of Zohar,” Item 6, Lesson 3

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Everything is determined by the inner intention and no words are needed for that. If we know that we must constantly be connected, by overcoming all the interruptions, both the collective ones within the group and the private ones each of us encounters, we will have the right intention.

We constantly return to the intention during the lesson, while listening to the recordings during the day, and while reading the blog. So, I always remind myself and bring myself and return to the intention to connect. Besides, I also worry that all the friends will be connected since if we have a strong collective desire, we will discover the Creator.

If this general collective vessel doesn’t exist, we will not attain the revelation.

This condition isn’t the Creator’s or the upper field’s whim according to which it seems that you are asked to pay in one place in order to later receive something in another place, like in a store. This doesn’t exist in spirituality.

You need to feel a necessity, the need for that attribute of bestowal, and only then will you be able to discover it. Now too, it surrounds you on all sides. You are in this upper field, but you cannot reveal it because you don’t feel a need for it. So what are you crying about?

You don’t even know what the attribute of bestowal or what the upper field that you are yearning for are. You are crying about something that is totally different, about the fact that you didn’t receive a filling in your desire to receive, in your ego. If you really needed the attribute of bestowal, then you would immediately reveal it within this field.

After all, you are within this field, but your charge, your desire to perceive it, is weak at the moment. It could be that this charge is directed in the opposite direction, not in order to receive the attribute of bestowal, but simply in order to enjoy it.

You can check whether you are aiming at the same direction as that field by using the attribute of bestowal if you try to connect with others. Then you will see whether you really want connection or not, whether you need bestowal and love or not.

We will not receive the inner attributes necessary for the contact with the upper field, with the Creator in order to ask Him for the force of correction, until we begin to connect in the group above our ego, by trying to connect. Therefore working in the group is an essential preliminary condition. Therefore, it says “from the love of the created being to the love of the Creator.”

It is for this reason that the shattering of the desires occurred, so that by working with others we will be able to attain the necessity and the need for the attribute of bestowal. The main thing is the desire to learn to bestow.
[81167]
From the 1^st part of the Daily Kabbalah Lesson 6/21/12, Shamati #30

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Question: Why do I find it so easy to speak about the wisdom of Kabbalah as it happens as if by itself, but when I begin to tell people about mutual guarantee, it becomes so hard and I have to think carefully and make great efforts?

Answer: That’s great! Now you are discovering that when you speak about the wisdom of Kabbalah, you use words that are meaningless for you, about a world that you don’t feel yet. But if you begin to speak using this world’s language, about mutual guarantee, hate, closeness, alienation, and connection, you already begin to bring in strong emotions and then you understand how far away you are from these concepts.

Indeed, it really gets hard to speak about it because as long as you are using the language of Kabbalah, everything comes out very smoothly: Reshimot, Partzufim, Masachim (screens) that rise and descend from one place to another, restriction, Returning Light, Direct Light… it all seems to be great. You play with the words like a juggler in a circus juggling balls, but in the meantime, these are just words.

When you begin to tie the words to your feelings and don’t use the language of Kabbalah, but rather this world’s language, you discover how foreign it is to your heart. This is why it becomes so difficult.

We have to start using words that are closer to the heart, and then you will understand to what extent the heart doesn’t agree with them. Get your heart used to them gradually, bit by bit. This is what is happening to us now; we are advancing correctly.

We will advance at the pace the world opens up to us without forcing it, but simply by using the opportunities given to us: connecting different organizations, giving out brochures and leaflets, disseminating materials through the Internet, giving lectures, etc. Then we will see how the road opens up for us.
[81257]
From the 1^st part of the Daily Kabbalah Lesson 6/21/12, Shamati #30

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At the moment, we don’t understand to what extent our advancement depends on the advancement of the world. This will be revealed gradually and we will feel our obligation towards the world. The baby is given to its parents, not in order to make them happy and to have something to play with, but so that they will take care of him and worry about him all the time. This responsibility also becomes enjoyable and fun since love changes from a great responsibility to a desired privilege.

We have begun a new era and the world wants to advance, but doesn’t know to where, and so its despair grows from day to day, and we feel its helplessness. This helps us advance. Actually Kabbalists in the past had much more difficult times when they didn’t see any changes in the world and no results of their work. We, however, were given this very special opportunity.

A married couple that has no children suffers greatly. Sometimes the connection between the two becomes so tight that they decide to live for it, but in fact, only children turn a couple into a family.

So if we worry about the world, we will become the parents that have a baby and it will tighten the connections among us. It will bring us success in everything we yearn for.

In order to do that, we have to study and improve our method. Everyone must become a lecturer, a teacher, or an organizer and thus we will advance. If we don’t worry about people, then there is no way we will advance. The Creator doesn’t need our advancement by itself, it is the desires of the seven billion that He needs, and so we have to work for them.
[81253]
From the 1^st part of the Daily Kabbalah Lesson 6/21/12, Shamati #30

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Question: Does the world have a chance to reach correction in the 228 years we have left until the end of the 6,000 years we were given for that, and how will we feel it?

Answer: No one can say how much time we have left until Gmar Tikkun (the end of correction). This was spoken of much by the prophets who spoke about it in hidden allusions. This means that they also didn’t know when it would happen because it relates to our free will. Baal HaSulam thought that Gmar Tikkun would come tomorrow if not today since everything is ready for it from Above!

We also think that it will happen soon. We can base our belief on what is happening in the world today, although no one knows anything for sure. It says that the correction will take 6,000 years, which means that there are 228 years left. But is it really during this length of time that we have to reach Gmar Tikkun, in a good way or in a bad way?

In a good way we can reach correction tomorrow, or even today. There are no limits here. If we want to be corrected, our desire will immediately summon upon us the influence of the upper field. No special arrangement on the Creator’s part is necessary. Our desire is enough in order to evoke it. We are the masters of the states we find ourselves in.

We cannot know when it will happen, but as we near Gmar Tikkun, after the revelation of the upper world, which is called a spiritual birth, we still feel this world in all the 125 degrees of the spiritual ascent. The moment we reach the general correction and everyone is corrected, there is a connection of all the vessels, of all the individual spiritual desires, then our world disappears, since there is one general vessel for all the desires to receive.

When its last particle moves on to bestowal, there isn’t one desire left that is not corrected and in order to bestow. Therefore, the feeling of this world that exists only within the egoistic desire without a Masach (screen) disappears! And only the upper world remains!

Since all the desires are connected, all the worlds unite and become one general upper world, in the level of Ein Sof (Infinity). So by attaining Gmar Tikkun together with the whole world, you cease to feel this world. You will not need it! And besides, you will have no vessels to perceive it, since you have corrected your last egoistic desire. Then this reality will disappear from your feeling.
[81250]
From the 1^st part of the Daily Kabbalah Lesson 6/21/12, Shamati #30

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Question: What exactly does our connection come down to?

Answer: Our connection is based on the fact that we are all part of one society and we want to make it a better, more just, kind, and compassionate society that listens carefully to every individual.

I want everyone to feel good! No one should be dispossessed of his assets and we shouldn’t take money from the rich. No one can neglect any of the weaker strata of society: the poor, the elderly, or women. One should not profit at the expense of another.

This is possible only if we first establish a fair society based on equality. From this perspective, we will treat everyone like in a family where there are children, elderly, and parents with many responsibilities, obligations, and problems. However, if we all sit at around the table, we understand what the child needs, what medicines grandpa needs, and what the household expenses should be. Now we look at what is left and we divide the rest among us and live on it.

If we could act and solve all the problems in society in such a loving attitude towards everyone, no one would complain about why we acted the way we did. Everyone would see that it is all done fairly since a baby has certain needs and an elderly has other needs. This means that we first have to attain connection like in a good family.

Then even if we don’t have great resources, they will suffice and no one will suffer and feel deprived, which is the main complaint people usually express as they feel that they don’t have what the others have and what is more, it is at my expense.
[81126]
From the Workshop in Toronto 6/20/12

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