Preparation for the Lesson

Convention in Italy, Lesson 1

Convention in Italy, Lesson 2

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News from our friends of the Bnei Baruch Center – Miami, Florida who participated in the five days of the Miami Book Fair: Our booth had many visitors, especially young people who came and bought our books. We were impressed that people have become sensitive to our message of the need for connection and union.

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Convention in Moscow, “The Perfection of Unity,” Day Three, Lesson 7

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Convention in Moscow, “Connection with the Creator,” Day Two, Lesson 4 

Convention in Moscow, “The Prayer. How the Correct Prayer Can Be Created,” Day Two, Lesson 5

Convention in Moscow, “There Is None Else Besides Friends,” Day Two, Lesson 6

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Convention in Moscow, “Mutual Guarantee Is the Assurance of Unity,” Day One, Lesson 1 

Convention in Moscow, “Mutual Guarantee Is the Power that Ascends Us to the Creator,” Day One, Lesson 2

Convention in Moscow, “Group as an Instrument of Actualizing Mutual Guarantee,” Day One, Lesson 3

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Convention in Moscow, “Preparatory Lesson for the Convention” 

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In our world there is a special condition to start feeling the upper world: the creation of a small society, a minimum of ten people, who must constantly try to be mutually interconnected, as a living organism, in full, good, integral connection.

And if we try to establish a structure like this between us, we gradually begin to feel new integral properties within us. But they won’t belong to any one of the ten participants; rather, they will become their common property.

The general desire manifested between us to connect us as a single spiritual person is what we create ourselves; we complement each others’ thoughts that will become our shared mind. As a result, a new spiritual union is created: one common person from all ten.

Each of us experiences it himself, because when we enter into this image, we feel it in our place. We dissolve in it, and together we begin to become a single system, a single sense.

Each one who leaves his egoistic perception of the world through connection, through the integration of everyone into something single, reaches the perception of a new world that doesn’t depend on the previous state.

And in this sense organ we create, we begin to feel a new state of nature called the upper world, the system that manages and influences us with quite different characteristics of the world: not selfish but their opposite.

Everything in our world is constructed according to two opposing characteristics: plus or minus, hot or cold, and so forth. Balance between them creates a state of life, comfort, homeostasis; this is what we aspire to. Balance exists in everything except our inner egoistic desire.

But discovery of the upper world makes it possible to build a new system of equilibrium of our egoistic desires with altruistic ones, without destroying egoism but complementing it. Moreover, the altruistic desires don’t belong to our world because what we consider to be altruism on the physical level is also egoism.

Entering the balance between self-interest and the new system—the system of bestowal, integration, and exiting yourself—in Kabbalah is called “love.” Love is a state in which you fulfill the desires of another without wanting anything for yourself. This is the opposite of the current state of human nature.

The moment that we reach this state, at least once on the minimal level, we can balance the ego, because all these states are graduated; we will immediately feel where we are.

Around us manifest the forces controlling our world. We begin to feel ourselves existing within a complete network of forces, and then it will be clear to us what is happening with us and what must be done. This is our role.

So a person who truly has a serious desire to attain the meaning of life and the system of management of the upper world, immediately, automatically, involuntarily, like a charge in an electrical field, finds himself in one of our groups, and if not, then he finds us through the Internet.

This is a law of nature, because there such a person has a particular negative charge that is looking for a positive point that is appropriate for him, to connect to it and receive from it what is desired. That is how the whole system of nature is organized.

And when he reaches us, we immediately begin to teach him the proper connection with the friends, because the main thing is practical training. During this learning process, a person is connected with those who are like him, creates a shared integral sense organ together with them, and begins to feel the system of management of the upper world in it.

I very much hope that we can do a great thing and discover the true picture of our world, which we need.

After all, while we abide in virtually the source of all problems and find possible solutions, we raise ourselves to a higher level above all the deficiencies of our world and enter into the new system—a system of harmony between us and nature on all levels.
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From the Conventions In Odessa, “In The Circle Of Unity,” Day One 10/16/15, Lesson 1

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The wisdom of Kabbalah was first discovered 5,776 years ago by a man named Adam, who described what he discovered in his book The Angel Raziel. Since then, there have been many generations of Kabbalists and everything they did until our very days is incorporated into one system.

The Kabbalists were a different sort of person and each of them engaged in this wisdom in his own special way: some engaged in a certain special way of attaining the wisdom of Kabbalah, others wrote it on certain levels, and others’ goal was to attract as many people as possible to the revelation of this system of Providence. These Kabbalists are particularly important and dear to us, because with their help, we can achieve what are beginning to strive for.

Throughout human history most Kabbalists wrote on a level that today we find difficult to understand, but the greatest Kabbalist who lived in the 16^th century the Ari really managed to summarize and present this wisdom.

He brought a great treasure of knowledge to the system and we have received a ready-made matrix from him, which the whole wisdom of Kabbalah is based on. Many before him had tried to do that but did not succeed.

This is the reason that there isn’t anyone closer in spirit to us than the Ari and everything he did is most important to us. He died at a very young age of 38 and left his legacy for all of us.

400 years after the Ari, at the beginning of the 20^th century another great Kabbalist named Baal HaSulam appeared. None of the Kabbalists who lived before him managed to convey the Ari’s method and teachings in a more popular and accessible manner as Baal HaSulam Ari did. This is the reason that we use the writings of Baal HaSulam, which were written in relatively simple modern language. His writings are the mainstay of our studies.

In addition, his eldest son Rabash, my teacher, completed his father’s writings adding the principles of our internal work. Baal HaSulam wrote mainly about the system of the upper world and its internal psychology. And my teacher explained in his articles how we can practically begin to feel the upper world, what we should do to actually feel it and to absorb it into us, and how to create new senses and thus advance.

If we didn’t have Rabash’s writings, we could read the writings of Baal HaSulam and enjoy the logic of his simple beautiful and harmonious description of the upper world and the effect of this system on us, but we would not know how to attain it. All this is explained in the writings of my teacher.

Kabbalists describe the upper world and our world, which is the lowest and smallest level that is detached from the spiritual world, which work in perfect harmony.

The only resemblance to this system in our world is the perfectly corrected human body, in which the heart and mind and all the systems like the circulatory, nervous, lymphatic, and other systems operate in harmony, in unison.

They support each other, nothing is superfluous, and only the correct mutual functioning creates the opportunity to experience the entire system and study it.
To be continued…
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From the Conventions In Odessa, “In The Circle Of Unity,” Day One 10/16/15, Lesson 1

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Question: Many friends who are involved with similar activities chase after money, after the quantities of people. I am afraid that we also will begin to chase after quantity and not after quality.

Answer: If you are constantly with us in the lessons, then that won’t happen to you.

Thus, I am adamant that everyone, especially those who are involved with integral education for the public, must attend all of the morning lessons. It is a must!

Without that, it is not clear what they will begin to teach. They will deviate to psychology, sociology, mysticism, and who knows what else. We need to be afraid of that. Therefore, the connection with me through the lessons is essential.
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From the Daily Kabbalah Lesson 2/11/14

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Conventions in Odessa, “In the Circle of Unity,” Day Three, Lesson 7

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