Working from the Point in the Heart
After the shattering of the world of Nekudim, and subsequently its correction in the world of Atzilut, nothing remained that required correction except the Lev HaEven (stony heart), whose correction will take place at the final correction (Gmar Tikkun).
Then Adam HaRishon appeared, and all his parts underwent further shattering until they fell to the very lowest place known as “this world,” where the need for correction is not perceived. Only when the point in the heart awakens within us do we have something to correct.
In a person who works on himself from the point in the heart, the vessels of bestowal gradually begin to operate more strongly, and he comes to see that he consists of two opposite parts that constantly struggle within him and determine his thoughts and actions. As the vessels of bestowal become stronger within the mixture of vessels of reception, he begins to understand that the nature of reception is inferior to the nature of bestowal.
Then he sees that he possesses no nature of bestowal whatsoever, only reception. As a result, he begins to hate the nature of reception and to love the nature of bestowal. He feels that everything good lies beyond the Machsom, and he is drawn to it so strongly that he is ready to relinquish everything he has with joy. Therefore when the force from above arrives, he gladly accepts it.
All these stages that a person undergoes are not revealed to him instantly or clearly, and therefore he cannot know exactly what stage he is passing through at any given moment. Everything accumulates gradually. Part of the path is traversed in a manner, as it is written, “Noah walked with the Creator,” and part is traversed in vessels similar to those of Abraham.
The change of the name Avram to Avraham signifies a change in his state and place that was brought about by crossing the Machsom. The title Ivri (Hebrew) was given to Abraham because he Avar (crossed over) the boundary between the two worlds. From this root come the terms Ivrit (the Hebrew language) and Ivri (Hebrew, Jew).
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From the Daily Kabbalah Lesson 6/1/26, Rabash, “These Are the Generations of Noah”
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