We incorrectly imagine infinity as some kind of infinite space. But infinity in the spiritual world means unlimited fulfillment. This is a state when all our desires, which are limited in themselves, are corrected for bestowal.

Ten Sefirot are infinity; 125 spiritual degrees are infinity. In the spiritual world everything is infinite. This is just for us so we can establish our attitude that the spiritual is divided into ten Sefirot, 125 degrees in each world, etc.

All this division exists only relative to us, but in fact, every spiritual quality is infinite. No matter what quality I touch, infinity is revealed behind it.

In essence, the entire creation is HaVaYaH, five phases. But when this HaVaYaH wants to become like the Creator, it begins to divide again, and again, and again… And therefore, it becomes infinite.

If Malchut of the world of infinity had accepted the light in the form in which it was created, it would have been simply HaVaYaH. But since it cannot accept the light in one go and must work in a manner opposite to its initial nature, all of creation is divided infinitely.

Infinity is not a numerical measure, but a qualitative one. In our world, the concept of infinity does not exist, which is why we cannot truly understand it. It is something we can only “come and see.” Even within our world, if we try to delve deeper into a particular idea or explore something, an infinite number of layers and flavors begin to reveal themselves.

Creation is entirely unrestricted by the boundaries of this world, which we impose through our sensory organs. We perceive everything through our will to receive, which projects an imagined, finite reality, a deliberately simplified framework that allows us to exist with our primitive, egoistic understanding.

But when we break through this shell, we begin to understand what infinity is. Infinity reveals itself in our perception, and we ourselves become infinite. It becomes clear to us that everything is infinite because we are infinite, and our perception becomes infinite, and there is nothing complex about it.
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From the Daily Kabbalah Lesson 3/27/18, Writings of Baal Sulam “The Study of the Ten Sefirot” (TES)

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