There are two types of work: in feeling a deficiency and in feeling complete wellbeing. After all, we were created of matter that is always in a state of emptiness. So we aspire for a connection with the Creator who created us and who has everything that we lack.
If we include these two forces inside us—the natural force of receiving, our matter, and the force of bestowal, the small “spark” that is in us and which we want to develop so that it will dominate all our matter—we will have to clarify two things: On the one hand, with regard to the matter, we have to clarify the spark of bestowal, and on the other hand, with regard to the spark, we have to clarify and examine the matter. In other words, on the part of the created being, we have to study the Creator and also our own desire.
So we do one type of work with our desire to receive, which is a work of requests, prayers and the sorrow of Shechina (Divinity), the destruction of the Temple. If we don’t feel all the hardships of this state to their full severity, we will not be able to reach the right prayer, which means to reach such an intense request that will summon a response of bestowal from the Light.
This is because the Light only bestows upon a whole desire. The levels of the whole desire are called “spiritual levels,” and we have to attain at least the lowest level.
The other type of work is when we are before the Creator who created us, manages us, takes care of us, corrects us, and raises us to His height of perfection. Then our work is in gratitude and praise.
These are two opposite forms, and in both cases a person has to make sure that one will not annul and cover up the other. Both forms are essential for a whole true measure. The clash between them, the tension between them, creates a point that will draw the Light so strongly upon itself that it will raise a person and turn one end of his work to Keter and the other end to Malchut. So the first level of a person’s spirituality made of ten Sefirot is within the desire to receive, from requests, begging, a broken heart, and also from gratitude and blessing the Creator, which means from the point of Keter. This is how we should advance.
A person constantly forgets these things and is confused. He thinks that the confusion is coincidental and stems from the daily hardships of life. He supposes that if he lived by himself somewhere on a desert island in the middle of the ocean far away from the daily interruptions, he would advance quickly and successfully along the spiritual path. He, however, has to worry about endless things and go through life dealing with different problems, both internally and externally.
But this is a wrong attitude since everything belongs to one system. There is no justification to move or to change the external conditions. A person should try to make efforts to constantly remain in the spiritual work without changing anything externally so that through the environment that he has now he will be able to bring the Creator contentment.
We should understand that this is the environment that the Creator has prepared for him. Later a person will understand to what extent these conditions were the most suitable for his advancement.
From the 1st part of the Daily Kabbalah Lesson 2/10/13, Writings of Baal HaSulam