Getting Ready For The Next Ascent Now!

Dr. Michael LaitmanWe have to respect the feeling of confusion, darkness, blurriness, and powerlessness. It says “respect the sons of the poor since the Torah will come from them.” It is these poor who have nothing, who feel a growing emptiness in their hearts and minds, who are unable to concentrate and find their way around in these states, who are thus preparing their vessels in which they will receive the Torah, the Light that reveals to them all the spiritual discernments.

So the main thing is to get used to studying in darkness and in the light. This is symbolized in the Kabbalists’ tradition of beginning their studies at midnight. This is what Kabbalists did throughout the ages, and even King David used to get up at midnight in order to “awaken the dawn.” It is because at midnight the Zivug (coupling) of the upper Aba and Ima begins in order to awaken the vessels to receive the Light.

If a person wants to attain the Light, the state is called “day.” He has to try and awaken the vessels to receive the Light in their lowest and darkest state, when he is “asleep” and doesn’t feel himself.

We don’t notice these discernments yet, but we will soon learn how to discern them in order to see everything in the darkness and in the light, and to know how to use every state in the clearest and most conscious manner. The main point now, after the ascent we attained in the convention, is not to leave the work in such times, which are not really understood, are not pleasant, and which do not fill us.

Such times come along so that we will face them, and despite the heavy feeling in our egoistic desires, which don’t understand the darkness, we will remain in connection and rise, and thus build the vessels for the next ascent.
From the Preparation to the Daily Kabbalah Lesson 1/22/13

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One Comment

  1. You say that “even King David used to get up at midnight in order to awaken the dawn.” We learned in Kaballah that “King David” is not a physical person but a spiritual force like many others that appears in the Torah as a reflection of the Language of the Branches. It’s confusing. What’s the truth in this regard?

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