Question: A priest has already said that super storm Sandy was caused by Obama and Romney’s sins. Major disasters are always blamed on someone’s sins. How do we avoid falling into this trap when explaining to people what is happening?

Answer: Basically, there are two options: the path of the Torah and the path of suffering. And if we do not tend towards the positive, then we tend towards the negative.

In general, everything good and bad that a person feels in this world is part of the general management. It is not possible to say that any phenomenon is detached from spirituality and has nothing to do with it. It has.

Now, imagine that the qualities of judgment (Gevurot) that are revealed today are clothed in mercy (Hassadim). Due to this power, the world could move forward nicely. After all, the force of bestowal would gain the power to open up in the internal properties of judgment, which are now manifested today in a storm. Social divide would be diminished around the world, the value of unity would grow, integral education would develop…

However, in reality the opposite is true, and the storm is the consequence of this. Only it was not sent as a punishment. There are no punishments; these are the actions of the same forces that we did not correct at the time, according to the program. They accumulate, and if we had done everything right, they would have raised us to a higher degree. Now, this degree, on which we were supposed to be, is manifested in the opposite form, in the form of a natural disaster.

The same factor appears not positively, as it should be, but negatively. However, we switched the rails from the path of the Torah to the path of suffering. The “switch” is in our hands.

So, it is not a punishment, but a natural consequence that we have caused ourselves. There is no need to imagine as if the Creator decides to punish us one way or the other. It is nothing like that; we are dealing with the law of nature: You do not realize the revealed Reshimot (informational genes), they accumulate in a large account, a “fine” that we get.

This “fine” is like a warning. And the question is, whether we accept it correctly.

It is said that punishments soften and cleanse the body. So maybe that’s for the better? “I was punished, a disaster fell upon me, and I became cleaner. I have suffered, but become purified…”

This is an absolute lie, an unprecedented mistake. I myself have brought upon myself what I have gotten because I had not realized the Reshimot properly. In fact, I am given a chance now. Until now, going through the sequence of Reshimot, I did not understand how to behave. I played, I was confused in my own egoism and mood swings.

And now, having found myself in a difficult situation, I finally got a “gift”: I have the opportunity and ability to judge correctly. In other words, the disaster came to help me, to shake me: “Wake up! It can no longer continue like this! You cause yourself harm.” In this case, a disaster is a remedy, though bitter. Similarly, a child could be treated in a tough way to keep him out of trouble.

That is why the storm should be seen on the one hand, as a warning, and on the other hand, as a situation that can help us make a correct calculation and move forward.

So this is great! We ought to say, “Thank you!”

The approach is simple: Everything that happened before had to happen. We do not look back. “If” does not count. Now, a blow is manifested; hence, we must continue to make a calculation, the calculation on how to correct corrupt desires, the property of judgment.

Note when this happens: a week before the presidential election. So let’s see what happens: Will Sandy help the reassessment of what is happening? If not, we will see worse hurricanes, severe disasters. It depends on the events of the next week how the US will survive the winter.
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From the 4^th part of the Daily Kabbalah Lesson 10/31/12, “Matan Torah (The Giving of the Torah)”

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