How Do We Get Along With The Law Of Nature?

Dr. Michael LaitmanIn “Introduction to The Study of the Ten Sefirot,” Item 4, Baal HaSulam writes: “The Creator puts one’s hand on the good fate…. And one’s choice refers only to the strengthening.” The Creator leads a person to the friends and the study, and the rest is up to him. Don’t expect that someone will do your work for you. It is your job to sort all the tools and arrange them correctly.

“But I don’t understand anything! I can’t study, don’t know how to relate to the friends, and get confused in internality and externality.” You can complain to your mother, but it’s pointless to complain to the law of creation. It is just as pointless as arguing with the law of gravity.

The Creator is the law of nature, which is absolute bestowal. If you are in sync with it, you feel good, and if not, you feel bad to the degree of your inadequacy. As a matter of fact, both the former and the latter correspond to the level of your development. Similarly, in our world, we treat little children, adolescents, adults, and the elderly differently with respect to their age.

Imagining the Creator incorrectly, we attribute to Him some human qualities and feelings that characterize us. We keep trying to “convince” Him hoping that He will change his mind. It is the most serious flaw produced by our egoistic nature.

Since the beginning of time, people have been making the same mistake: They transfer their attributes onto the surrounding world. We demand an expected reaction even from our domestic pets. Generally, we expect to find similarity to ourselves and correspondence to our imagination in all levels of nature, including the speaking level.

This is where the wisdom of Kabbalah radically differs from all religions and belief systems. It is written: “The law is set and cannot be broken,” “I did not change my HaVaYaH.” The Upper Light remains at absolute rest, and all changes take place only in the vessels. I either ask the Creator to change or know that I must change myself.

My prayer is “tied” to myself. To pray means to judge myself and change. This is the only way I may cause a different response from the unchanging law. This is the whole point. Religions don’t talk about the transformation of man; they suggest that I should “bribe” the Creator by performing mechanical actions or passionate prayer. People hope that it will help them, although human history proves the opposite to be true.

Kabbalah maintains that you are the one to change and nobody else. Continue to appeal to the Creator as you did before, but only for a different reason: This is His will, and you are doing it against your own desire.

You stand before the Light. By changing yourself and becoming similar to Him in properties, you begin to perceive His influence that previously remained outside of your senses. You become a vessel for the Light and grow until it fills all of you.

To anticipate the Upper Light doesn’t mean to whistle for the wind. Make an inner move toward Him, wish to change, and it will affect you. All changes that we observe in the Light are changes within us.
From the 1st part of the Daily Kabbalah Lesson 12/17/2010, “The Creator Created the Evil Inclination, and He Created the Torah as a Spice”

Related Material:
Everything Depends On Definitions
A Construction Plan “HaVaYaH”
Make The Creator Important

One Comment

  1. The force is constant and eternal, in fact, this is what makes it so unique, everything else observable is constantly moving, shifting,breathing etc. Simple example, atoms, everything material (including odd energy like electricity) is constant movement of particles. CONSTANTLY. In fact, infinity is the only thing that can be said to be stable at all in the entire universe, as a base of a structure should be. Otherwise this world would be as a dream, unstable and ultimately pointless.

    With that in mind, once ein sof is noticed it always is there. Attainment is not really possible as one can not put ein sof in a box by its very definition. But ‘pointers’ can be attained, vectors that all intersect in ein sof. Then ein sof never leaves awareness. It is this awareness of ein sof that humbles, uplifts, and keeps one at peace and on the middle line. It is the thing that is lost, that causes error. Every single error and mistake on the path comes from ‘forgetting’ ein sof, as it is the root of all successive concepts. Ala, plug your toaster in or it wont work when you try to make a meal…pretty simple.

Discussion | Share Feedback | Ask a question Comments RSS Feed