A question I received: I don’t understand the views of this world according to Kabbalah. You say that Kabbalah is against asceticism, and you also said that a Kabbalist has the biggest ego and wants to swallow the entire world. But in the Talmud it says, “The way of the Torah is to eat bread with salt, drink water from a cup, sleep on the ground, lead a life of hardship and labour at learning Torah.”

I also read this quote in Attaining the Worlds Beyond: “When a person, by means of his studies, reaches the level at which he wants nothing but spiritual elevation and at which he accepts only the bare necessities of life in order to sustain his physical existence, not for pleasure’s sake, this is the first step of his ascent to the spiritual world“ (Talmud, Psachim).

So, I’m confused by all of this. How are we supposed to behave in this world? Can you give me a precise answer?

My Answer: Before falling from the spiritual level 2,000 years ago, people could sustain themselves on the spiritual level (in love and bestowal) through restrictions and studying Kabbalah (the authentic, inner Torah). This way they were able to oppose the egoism that constantly increased inside them.

However, after the people fell from the spiritual level of “love for thy neighbor” into “unfounded hatred,” the sages of the Talmud made a special correction (addition) in the Upper Governance, as Baal HaSulam writes in item 11 of the “Introduction to Talmud Eser Sefirot“.

Since then, only the “Light of the Torah” (Ohr Makif) can bring about a correction. This Light descends on a person who has gone through the proper preparation (in the group), during the study of Kabbalah with the right intention. It is written: “I created egoism and I created the Torah for its correction, because its Light returns one to the Source (to bestowal).”

Hence, only the correct kind of study will evoke the Light, which will make all the corrections and changes. So organize your studies – and relax!

Related Material:
Laitman.com Post: How Do We Connect Our Points in the Heart?
Laitman.com Post: The Surrounding Light Influences Us Only When We Evoke It
“Introduction to the Book of Zohar,” Items 39-44
Lesson on Shamati #69: “First Will Be the Correction of the World”
Lesson on Baal HaSulam Article: “Preface to the Book of Zohar”
Shamati #6: “What Is Support in the Torah, in the Work”

Filed under: Egoism - 1 Comment →

I’m receiving many letters that once people turn on our new Kabbalah channel, they simply stay glued to it and can’t turn it off. I’m certain that after a brief period of hearing Kabbalistic texts in the background, people will begin to feel a change happening inside them and in the world at large – a change toward Goodness. This won’t be an illusory change, but a genuine change of man and the world, since it will be performed by Ohr Makif (Surrounding Light) – the only force that can turn everything around toward Goodness!

24 hours a day, 7 days a week
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Watch diverse programs about Kabbalah
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By simply watching or hearing these programs, one evokes the influence of good forces upon oneself, as Baal HaSulam writes in item 155 of the “Introduction to Talmud Eser Sefirot“:

“While one has not attained perfection, the Light that is destined to fulfill his soul is considered the Surrounding Light.

Hence, when one engages in the wisdom of Kabbalah, the Light immediately shines upon him to a certain measure, bringing him much closer to reaching perfection.”

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A question I received: According to the Ari, the people of Israel were exiled to different countries in order to collect the “sparks” of the nations of the world into one large force, directed toward the Creator. Could it be that the Eastern meditations and teachings, used by many Israelis to come closer to spirituality, are these sparks, and therefore these teachings are necessary for us to develop?

My Answer: It is written that once Abraham revealed Kabbalah, he started teaching it to others who were interested in the opportunity to attain the purpose of life – the revelation of the Creator, adhesion with Him. These people became his students. However, there were others who still hadn’t revealed this desire, the question about the meaning of life – see item 2 of the “Introduction to Talmud Eser Sefirot.” He gave these people another teaching as preparation.

Those who followed him – his students, are called his sons. Those who weren’t yet able to follow him, but listened to him, are called the sons of his concubines or slaves. It is written in Midrash Raba that he taught them religions and sent them to the East.

However, today we are only starting to rethink religions and beliefs. People must realize and feel that religions and beliefs were given to us temporarily, to last through the period of the Creator’s concealment in order to then be replaced with His revelation. When He is revealed, the only thing that will remain of them are folk customs and traditions. Meanwhile, all the nations of the world will unite under one Creator, and He will be revealed to them.

Related Material:
Laitman.com Post: Everything Comes From Kabbalah
Laitman.com Post: Eastern Teachings Have No Connection With Kabbalah
Humankind vs. Human Kindness
Chapter from Book The Kabbalah Experience: “Beliefs, Mysticism and The Supernatural”
Chapter from Book Kabbalah Revealed: “Handling Desires”
Baal HaSulam Article: “The Essence of Religion and Its Purpose”

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A question I received: What happens to a person who converts to Judaism? Does a Jewish soul really incarnate into a gentile if his intentions are sincere and he is fully aware of what he is doing?

My Answer:
1. You must differentiate between our earthly traditions and the spiritual actions. A person can do the physical actions on his own, but not the spiritual actions. No physical actions can correct the soul, or even any earthly, physical qualities of a person. The only thing that can correct a person is the Light that descends during the study of Kabbalah, when one learns about the corrected states and how to come closer to them. It is called “the Light of the Torah,” about which the Creator said: “I created egoism and the Torah for its correction, because the Light in the Torah returns egoism to the corrected state.”

2. The soul is a “part of the Creator in man” (Helek Eloka Mi Maal), or in other words, it is the quality of bestowal (love for one’s neighbor) that a person acquires, because this is the only quality that the Creator has (“Good and Does Good”). When one acquires this quality, one become Isra-El, which translates as “Directed toward the Creator.” Everyone else are gentiles (nations), meaning egoists, regardless of their physical origins and whether they were born Jewish or not.

We all came from Ancient Babylon and we must all attain correction. In the past this was achieved by a small part of the Babylonians, the group headed by Abraham, and they were called Isra-El – those who are directed toward the Creator. Today, everyone must do this.

Related Material:
Laitman.com Post: The Creator Does Not Have Arms or Legs
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Kabbalah Today Article: Kabbalah Explains the Bible
Baal HaSulam “Igrot (Letters)” P. 63
Baal HaSulam Article: “The Revelation of Godliness (Matan Torah)”

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Shari Arison, the famous Israeli-American businesswoman (and the richest Israeli citizen), said the following about the financial crisis:

We are going through a difficult but extremely important period – important for the Jewish people and all of humankind.

We have a very important role, which is to raise the torch and set it afire. We will lead through awareness, humaneness, truth, values, love and peace. We must be united – only then will the turmoil, pain and hatred disperse.

The world today is on the brink of destruction. Anywhere you look there’s chaos, and it starts with something small – the relationships between people. The turmoil, danger and pain permeate all aspects of life: personal, interpersonal, ecological and economic. Today everyone understands this, and it’s a pity that we don’t see the solution.

I stand before you today and say to you: there is a solution, and it lies in our value system. The solution is concealed in the verse, “Love thy neighbor as thyself.” We all want to change the collective situation, and we can do it. However, each and every one of us must assume the individual responsibility, the personal obligation.

My Comment: These are beautiful words, but there’s no way to implement them. I only hope that people will soon recognize that egoism is the cause of all their troubles, and then quickly realize that the only method of correcting it is by drawing the forces of Nature from the outside.

It is written: “I created egoism and I gave the Torah for its correction, because the Light that’s in it returns one to the Source.” This Light descends upon a person only during the correct use of Kabbalah – see item 155 of Baal HaSulam’s “Introduction to Talmud Esser Sefirot.”

Related Material:
Laitman.com Post: I Am For the State of Kabbalah
Laitman.com Post: There Is No Prohibition On Correcting Egoism
Kabbalah Today Article: Kabbalah Chronicles

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A question I received: In the last lesson on the article “The Revelation of Godliness (Matan Torah)” you explained that in reality the other religions do not contain the rule “love your neighbor.” You gave an example of wars that are fought over issues such as the right way to pray and the Caste system in Hinduism, and that these are all signs that religion do not follow the rule “love your neighbor.”

So how are we to understand the “wars against the seven nations” and the war with Amalek? I am trying to understand how these actions can be implemented while keeping the rule “love your neighbor.” I think that even if they are performed while keeping this rule, the future generations will make wrong conclusions about them and as a result, commit cruelty and destruction.

My Answer: Correction takes place precisely through wars and clashes between egoism and the Light. Take King David for example, whose Psalms are valued by the entire world because they are the highest manifestation of love to the Creator. He spent forty years fighting wars, and moreover, he was the aggressor. This is known as the “Conquest of David” (Kibush David), spanning from Egypt to Babylon, including Lebanon, Syria, Jordan, and other territories that have Upper Spiritual roots (other territories don’t have such roots). Another example is Joshua, who conquered the Land of Israel and exiled seven nations from it. Moreover, it was the Creator’s prohibition to let them stay in that land. All of this is described in the Torah, and it happens in congruence with the correction of egoism and its replacement with “bestowal.”

In order to correctly picture the arrangement of people in our world, one must imagine the forces that govern them. If the actions happen according to the Creator’s directive, like the wars fought by Joshua and David in Biblical times, then it is equivalent to the correction of egoism (see Rashbi’s commentary on Beresheet). On the other hand, if the actions are based on man’s decision, then they are egoistic! Since those times, Israel has not fought any wars where it was the aggressor.

Related Material:
Laitman.com Post: War Means War
Laitman.com Post: Cain and Abel are Within Us
Chapter from the Book A Guide To The Hidden Wisdom of Kabbalah: “Lesson 10”
Chapter from the Book The Kabbalah Experience: “The Messiah and the End of Days”

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On Sunday, 11.23.08, between 4:00 PM and 5:15 PM, I gave a virtual lesson. It was the first of a series of lessons on Baal HaSulam’s article, “Introduction to Talmud Eser Sefirot.”

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Three questions I received on work in the group:

Question: You say: “Don’t connect through your bodies, but through the ‘points in the heart’ – you must feel that they are together.” How do we do this?

My Answer: The point in the heart is a Reshimo (reminiscence) from a past spiritual state. However, now it desires the Creator, spiritual fulfillment, egoistically. With the help of the group, you should try to connect these aspirations for the Creator, even if they are egoistic. Together with the group, you suppress all your other aspirations for this world. You exalt the Creator and belittle this world.

As a result, everyone starts to feel that it’s vitally import to reveal Him, and this will bring you to the goal. See Baal HaSulam’s Letter from p. 70, “I am Sick With Love.” It’s an egoistic aspiration, just like a man yearns to be united with the woman he loves! Nothing more is required of us, because the actual correction of our egoistic nature to equivalence with the Creator is done by the Upper Light (Ohr Makif) – see item 155 of “The Introduction to Talmud Eser Sefirot.” It created us and only It can correct us! However, It’s waiting for our desire and readiness for this to happen.

Question: What is the difference between nullifying oneself before the Bnei Baruch group and nullifying oneself before other groups that have similar ideas of equality?

My Answer: The difference is the groups’ goal and the method of attaining it.

Question: What should we do when we meet the friends, but there’s no connection between the points in the heart and the meeting turns into a painful and boring pretense? Is this still considered an attempt at the mutual guarantee, unity, and overcoming the ego, or is it better not to even go to these meetings at all?

My Answer: It won’t happen by itself, you have to make efforts and work on it. We’re working against our ego, after all; this isn’t exactly “love at first sight.”

Related Material:
Laitman.com Post: How Do You Avoid Becoming Relaxed On the Path?
Lesson on Article “Attaining the Unity of the Universe”
Baal HaSulam Article: “The Arvut (Mutual Guarantee”

Filed under: Unity - 1 Comment →

Two questions I received on Kabbalistic texts:

Question: On your website you published a quote about the Segula (special quality) of studying The Book of Zohar, and that studying The Book of Zohar is necessary in our times in order to defend and save ourselves from all evil.

You took this quote from the “Introduction to the Tree of Life” by Rav Yaakov Tzemah, but I wasn’t able to find there one of the parts you quoted, that the revelation of this wisdom will happen during the time of the worst generations, so we would have protection to hold onto in our hearts.

My Answer: Read Baal HaSulam, I was quoting him.

Question: Why do the books of Baal HaSulam and books of Rabash say so little about the process people go through beneath the Machsom? If I am wrong, then please direct me to the appropriate materials.

My Answer: Everything besides Talmud Eser Sefirot and Pticha is written for people who are beneath the Machsom! Talmud Eser Sefirot and Pticha are also for them, in order to study and thereby draw the Light of correction.

Related Material:
Purchase the book: The Zohar
Purchase the book: The Science of Kabbalah (Pticha)

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Two questions I received on Rabbi Akiva and Kabbalists who weren’t Jewish:

Question: Why did the great Kabbalist Rabbi Akiva ben Yosef, who saw the future, support the uprising of Bar Kokhba (Shimon Bar Koziv) and proclaimed him the Messiah? We know from history that this uprising led to the most deplorable results: it was crushed and Rabbi Akiva was sentenced to a horrible execution! How could a Kabbalist of his stature not have known how this uprising was going to end on the corporeal level and that he would be executed? And how could he have been mistaken about who the Messiah is?

My Answer: A Kabbalist only sees what is revealed to him from above. Complete revelation will take place only at the end of correction.

Question: Were there any great Kabbalists who weren’t Jewish?

My Answer: Yes. One example is our Great Teacher Rabbi Akiva, from whom we received all the commentaries on the Torah.

Related Material:
Kabbalah for Beginners: Chapter 2 – “Timeless Teachers of Kabbalah – Rabbi Akiva”

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