Two questions I received on Zionism and “the Mixed Multitude”:

Question: What is Zionism? What does this have to do with Kabbalah and Bnei Baruch?

My Answer: “Kabbalah is the method of revealing the Creator to man in this world” (Baal HaSulam, article “The Essence of the Wisdom of Kabbalah”). Zionism is a social movement in favor of returning to Zion (Israel). The Kabbalistic definition is as follows: the Land of Israel is also called “Zion,” from the word Yetzia – “exit” in Hebrew. Any person who exits the limits of our egoistic world and enters the Upper, Altruistic World, enters “Zion.” Mi Tzion Tize Tora (the Torah will come from Zion), means that when a person exits his egoistic state, he comes to the Light.

Question: During the last two lessons, you mentioned “the Mixed Multitude.” Who is this?

My Answer: “The Mixed Multitude” (Erev Rav) are the opponents of Kabbalah who prevent people from coming out of spiritual exile and revealing the Creator. And even after a person aspires toward bestowal and love, Erev Rav prevents him from advancing by any means possible. They came in Moses’s way when he was trying to lead the people out of Egypt (the spiritual exile) toward the revelation of the Creator. They also placed all kinds of obstacles in his way during the 40-year passage through the desert.

Today they also spread all kinds of rumors. They can no longer speak against Kabbalah, because this is no longer possible, but against the people who disseminate it, including our organization. It is written that they are Irei Hashem Ovdei Paroh – those who fear the Creator, but desire to remain inside their egoism.

The Gaon of Vilna (Agra) wrote in The Light of the Zohar, 3: 28 “Adam Ve Ishto”: “In the future Moses will reveal everything to us, unlike the way it is now hidden in the Torah in the form of stories intended for Erev Rav, who do not study the inner meaning.”

Related Material:
Kabbalists Write about the Wisdom of Kabbalah
Chapter from Book The Kabbalah Experience: “Spiritual Work”
Shamati #33: “The Lots on Yom Kippurim and with Haman”
Shamati #54: “The Purpose of the Work”
Baal HaSulam Article:” A Speech in Celebration of the Conclusion of The Zohar”

Filed under: Israel - 3 Comments →

Our virtual lesson series continued this last Sunday from 4:00pm to 5:15pm with the third lesson on Baal HaSulam’s article, “Introduction to Talmud Eser Sefirot.”

Join us for these lessons live, or you can watch or listen to them using the links below.

Filed under: Notices - No Comments →

News Report: As the crisis develops, scientists are trying to predict whether a third World War will take place at the end of the “Second Great Depression,” as it happened after the First Great Depression. In the International Security Report 2008, researchers from the Oxford Research Group (ORG) assert that war is inevitable unless immediate economic changes are made. The social unrest will erupt in a violent, armed struggle for survival. Experts say it is necessary to institute social justice and fair commerce, to write off debts and reduce toxic emissions into the atmosphere.

My Comment: Everyone agrees with the scientists that this is better than a nuclear war, but who’s going to establish this new order? For that to happen we would have to have a different nature, and such a nature can only appear in man under the influence of the Upper Light. All heads of governments without exception are afraid of unleashing a war. They understand that it’s possible to “accidentally” trigger a process through a terrorist attack or provocation by a third party, which will sweep all countries involuntarily and uncontrollably toward World War III.

Kabbalah states that there is only one alternative to war: to use all the mass media channels to provide a universal explanation of the new global interdependence and the need to create new global relationships of kindness. Then the social opinion will influence every individual, because man was created such that he is fully controlled by the social opinion. And if any regime will disagree with this global agreement, it will have to be isolated from the entire world.

By undertaking this, mankind will become similar to Nature (the Creator) and will immediately discover Nature’s good influence on all levels of our existence, from ecology to finance. For more on this, see item 155 of the “Introduction to Talmud Esser Sefirot.”

Related Material:
Laitman.com Post: Baal HaSulam Describes the Cause of Suffering and Crises in the World
Laitman.com Post: The Possibilities of Our Development – War or a Peaceful Transition
Laitman.com Post: Horrible Manifestations of the Ever Growing Egoism

Filed under: Crisis - 8 Comments →

Two questions I received on how to be sure that one is following the right path:

Question: I want to find out the Truth with a capital T, but everything I see looks like lies. How can I prove to myself and to others that Kabbalah is true? It’s not enough to say that everything is evil, and only “our Torah” is the truth.

My Answer: Progress and growth always come with the sensation of a mistake and its correction, just like in any tracking system that’s aimed at a particular goal. The feeling of uncertainty, the sensation that things are lies and are false, are all necessary, and you should be glad you feel them.

Only animals don’t make mistakes because they’re governed by nature, whereas man must develop of his own accord. Moreover, we mustn’t suppress these qualities in others; on the contrary, we should encourage them, even if these people end up leaving us. Let them verify and find their own path. Otherwise they won’t become human, but will remain “animals,” as it is written: “All are like animals” – all except those who draw the Light of growth and correction.

Question: There are many groups and schools that study Kabbalah. In your opinion, is every group that studies the authentic sources suitable to study Kabbalah with?

My Answer: Only you can tell which group and manner of study are best for you. Some people still need to go through various mysticisms, religions, and Kabbalah as knowledge (Baal HaSulam describes this when he writes about the “Kabbalists of Jerusalem”). After trying all of these (perhaps even in the next life cycle), they will come to the authentic study of Kabbalah, which is a reception of Light for the correction of one’s egoism. Indeed, this is the only reason for Kabbalah’s existence in this world, the only reason that the Torah (Kabbalah) was given. The Creator said: “I have created egoism and I have created the Torah for its correction,” or in other words: in order for people to attain the quality of “Love for one’s neighbor” – the principal law of the entire Torah and of the entire world.

Related Material:
Laitman.com Post: Why Does a Person Get Beaten?
Laitman.com Post: How Do You Choose the Correct Environment?
Laitman.com Post: There Are Many Paths to the Creator
Chapter from Book Kabbalah for Beginners: “Concealment – a Requisite for Free Choice”
Shamati #148: “The Scrutiny of Bitter and Sweet, True and False”

Filed under: Spirituality - No Comments →

A question I received: How do followers of Kabbalah explain the origin and usage of Kabbalsitic amulets and cameos with names of angels or demons, such as Lilith for protecting babies, Ashmodai for protecting a warrior, Velzevul and many others? (References: Hebrew Amulets p. 20, 51, 125; Jewish Tradition In Art p. 20). I always thought that it was harmful to have “relationships” with these creatures through their names, such as by placing their names (Lilith, for example) next to unprotected children. A name is an essence, and when a demon sees its name written he or she allegedly can’t harm the person who’s “protected.” But how correct is this assumption, and what is it based on? I think that it’s the opposite, that when a person uses these “methods,” he falls under their power.

My Answer: You have to air out your head completely. In the spiritual world there are only forces. They can be good – altruistic (the force of bestowal and love) or evil – egoistic. However, there are no images there! And there are none in our world either.

In general, there is no difference between our world and the spiritual world. Everything depends on a person and what kind of forces he discerns. Cameos, talismans, lucky charms, and other uses of names don’t have any power besides a person’s psychological belief in them. All of this was invented by ignorant people who took the names of the forces from Kabbalah. This is also how the religions originated.

Related Material:
Laitman.com Post: Practical Kabbalah Has No Use for Red Strings
Laitman.com Post: Nature’s Commandments = the Creator’s Laws
Kabbalah Today Article: Kabbalah Explains the Bible

Filed under: Religion - No Comments →

On Sunday, November 30, between 4:00pm and 5:15pm, I continued with our virtual lesson series by giving the second lesson on Baal HaSulam’s article, “Introduction to Talmud Eser Sefirot.” You are invited to join us for these lessons, or you can watch and listen to the them using the links that are posted here each week.

Filed under: Notices - No Comments →

Baal HaSulam, “Introduction to the Book of Zohar”, item 19:
When all human beings agree to abolish and eradicate their egoistic will to receive for themselves, and have no other desire but to bestow upon others, all worries and evil in the world will cease to exist. And we will all be assured of a healthy, complete and secure life, since for each and every one of us there will be a whole world ready to satisfy his every need. However, when everyone has only the will to receive for himself, from here originate the pains, the wars and slaughter which we cannot escape. They weaken our bodies with all sorts of sores and maladies.

Baal HaSulam, “The Essence of Religion and Its Purpose”:
Evil is nothing other than self love, called egoism, since it is opposite to the Creator, who hasn’t any will to receive for Himself, but only to bestow.

Baal HaSulam, “Peace in the World”:
The shared quality of all the people in the world is that each and every one of us stands ready to abuse and exploit all the other people for his own private benefit by every means possible, without taking into consideration that he is going to build himself through the ruin of his friend. And it doesn’t matter what excuses each of us invents for acting this way.

Baal HaSulam, “The Revelation of Godliness (Matan Torah)”:
It is a natural law for a person to regard anything outside his own body as unreal and non-existent. And any movement that a person makes to love his fellow man, cannot be considered “love of a fellow man” because it is judged by its goal: to benefit from this action. It is not in man’s nature to perform any action out of love for one’s neighbor, without expecting a reward, and hence such an action is completely impossible.

And only the revelation of the Creator (the Upper Light,Ohr Makif) is able to change us.

Filed under: Suffering - No Comments →

Preface to the Science of Kabbalah (Pticha).
Items 10 – 12, summary:

10. Thus, the Light of Life emanates from the Creator and, passing through the Worlds of AK and ABYA, it separates from the Creator until reaching the smallest desire, where its source – the Creator – is no longer felt. This state is called “our world.” However, by studying Kabbalah in a group with the intention to attain the Creator, one evokes the Light of the Upper Degree, which pulls the desire upwards, giving it the opportunity to ascend the degrees of the worlds all the way up to the World of Infinity. There, one can receive all the Light prepared for him by the Creator back in the Thought of Creation. It is hence written: “The Creator wishes to purify (from egoism) those who aspire to Him; to this end He has given them the Torah (the Correcting Light) and Commandments (the correction of one’s intentions from “for my own sake” to “for the Creator’s sake”).

11. The difference between spirituality and corporeality is this: The intention “for my own sake” is corporeal and its state is called “our world” (Olam Hazeh). The intention “for the Creator’s sake” (or “for one’s friend’s sake,” which is the same thing) is spiritual and its state is called “the Upper World” (or the Worlds of ABYA). The Upper World exists above the lowest of all degrees – our world.

All the ascents, descents, changes and movements that transpire in the Upper Worlds don’t take place in some imaginary space. They are changes in the size of one’s intention “for the Creator’s sake” and the accompanying desire. The greater the desire, the closer it is to phase 4 and the lower it is.

12. The essence of all creation is the desire (to receive pleasure, fulfillment). This desire requires correction. We are commanded to “purify” it with the help of:

• The Torah (the Upper Light), and
• The Commandments (changes of the intention from using the desire “for my own sake” to using it for “for the Creator’s sake”).

Otherwise we will not be able to attain the Upper Goal – the Thought of Creation.

Related Material:
Download PDF version of Pticha

Filed under: Books - No Comments →

A question I received: One of my friends is a philosopher studying Egyptian culture. He told me a story from the Jewish religion about a soul that has to confess its sins. When it does, it lays the sins on one side of the scale, and the other side of the scale rises.

My Answer: The Kabbalistic text that will be closest to you (in terms of clarity) is item 110 of the “Introduction to Talmud Eser Sefirot” (there you will also find references to earlier source texts). It states: “We must thoroughly understand what is written in Tractate Kidushin, p. 40: ‘One must always regard oneself half guilty and half pure. If he performs one Commandment, happy is he, for he has sentenced the world to a scale of merit. If he commits one sin, woe unto him for he has sentenced the world to a scale of demerit.’

Rabbi Elazar, son of Rabbi Shimon, says, ‘The world is judged by its majority, and the individual is also judged by the majority. Hence if he performs one Commandment, happy is he, for he has sentenced himself and the entire world to a scale of merit. If he commits one sin, woe unto him, for he has sentenced himself and the entire world to a scale of demerit. Because of this one sin that he had committed, the world and he have lost much good.’”

Related Material:
Laitman.com Post: Baal HaSulam: The Actions of an Individual Are Equal to the Actions of the Whole
Basic Concepts in Kabbalah: Chapter 3 – “The Giving of Kabbalah”

Filed under: Spirituality - No Comments →

A question I received: You have said that the current crisis is the first plague of Egypt. When will it end? Do you see an end to the decline and the layoffs?

My Answer: The crisis is not just a decline. Banks have stopped giving out credit loans out of fear that they won’t be returned. This is causing a rise in the unemployment rates, a halt in real estate and auto sales, a slowdown in production and a devaluation of resources. This trend can last for a long time, until people will learn the law of the global interdependence, which obliges us to change our relationships: to make sure that all our actions will have a positive effect on the whole world.

Here’s Hollywood’s depiction of the plagues of Egypt, which are an allegory:

[youtube=https://www.youtube.com/watch?v=F21hys4ZLXo]

Of course, we must “translate” what’s written in the Torah into its authentic, spiritual meaning, as Kabbalah explains it!

Related Material:
Laitman.com Post: It’s All for the Best (But We Can Get to It Faster)
Laitman.com Post: In Search of the “Bottom” for the Financial Markets
Article: “Exodus – From Physical to Spiritual”

Filed under: Crisis - No Comments →