Entries in the 'teacher' Category

What Do a Healthy Mind and Body Have to Do With Kabbalah?

What Do a Healthy Mind and Body Have to Do With Kabbalah?

Questions I received about the relationship between the body, the mind and spirituality:

Question: What’s the right attitude to have to your body? The body is the most perfect machine in the world. Every cell in it works like a perfect system, maybe even like the entire cosmos. This is why it’s difficult for me to think of it as just an “animal.”

My Answer: You should think of your body as a valuable animal that’s meant for doing work. You have to take care of it (but not pamper it!) – wash it, feed it, and so on – and demand for it to work.

Question: Should a person solve all or most of his psychological problems before turning to Kabbalah?

My Answer: If a person is mentally sane, then Kabbalah will solve his psychological problems. But if he is mentally ill (his brain does not function properly), then he cannot study Kabbalah. In this case I would advise doing more things to relax the mind, as well as more sports and physical work.

Question: You say that there is no connection between spirituality and corporeality. Then how can a corrected intention affect the health of one’s physical body?

My Answer: It’s because everything in our world is a consequence of the Upper Light’s (Ohr Makif’s) influence. Man is a part of the integral system of Adam, the single soul. Therefore, even if he is righteous, he can get sick and suffer, because he is contained within a single organism with others who are not yet corrected.

Related Material:
Laitman.com Post: Kabbalah – The Cure for Any Affliction
A Talk with Rav Michael Laitman: Exodus – From Physical to Spiritual
Body and Soul – a Booklet

What to Ask for At a Kabbalist’s Grave

What to Ask for At the Grave of a KabbalistQuestions I received on whether one should visit the graves of the righteous, and what to ask for at these sites:

Question: I want to visit the graves of the righteous on Mount Miron. The trip I’m interested in going on will be held at night, and the trip’s organizer said that according to Kabbalah, you can use the moon’s cycle to calculate what is the best time to ask to be cured from illness. However, I also heard another opinion from someone who studies Kabbalah – he said that this shouldn’t be done. I would like to find out whether it can be done, and why at night?

My Answer: No one ever visits graves at night. The one exception is the night of Lag BaOmer, when people light bonfires all over Israel, including Mount Miron, by the grave of Rashbi, the author of The Book of Zohar. This is an ancient custom. However, asking to be cured from illness when there is a full moon has nothing to do with Kabbalah, but only with mysticism and shamanism.

Rabash and I used to go to Tiberius for two days out of the week, and sometimes we visited the grave of Rashbi on Mount Miron. Rabash respected that place. However, he didn’t see it as a place to ask for people’s corporeal, egoistic problems to be solved, such as healing, but rather only as a place to ask for similarity to the Creator. When one is there, he should ask for the ability to love his neighbor, instead of being concerned with one’s animate body, with healing it, or other benefits.

By definition, Kabbalah is the method of revealing the Creator (the property of love and bestowal) to a person in this world (in this life). Kabbalah bears no relation to receiving something for oneself. (See the definition in the article “The Essence of the Wisdom of Kabbalah.”)

Between the years 1979 and 1991, when I knew Rabash, he visited the Wailing Wall only once – in 1983. He just walked past the wall, at least 2-3 meters away from it, and didn’t even come close to it, not to mention touching it. He visited the grave of the Ari once in ten years.

Baal HaSulam once said that he really doesn’t care where they’ll bury the bag with his bones. When he passed away and his students didn’t know where to bury him, one student remembered that Baal HaSulam used to like walking on a specific hill, and that’s where they buried him.

Once I asked Rabash for permission to fix up Baal HaSulam’s grave – to whiten it, make a place for candles, and so on. Rabash told me to leave this to others, because there were more important things to do.  Rabash also didn’t prepare a burial place for himself, even though it’s a custom among the religious. (In the past bodies weren’t buried, but locked in a cave that was dug for this purpose. They were left there for some time, and when only the bones remained, they were placed into a vessel.)

Kabbalists do not respect anything corporeal. Every person respects what is important to him, and what he is attached to – the body or the soul. To a Kabbalist, the body is intended to do work, just like an animal (for example, cattle). All his attention is focused on developing the soul – the part of the Creator in man, the property of love and bestowal.

Question: Rashbi is buried on Mount Miron, and thousands of people visit his grave every year. Is this something the Creator instructed them to do, or do these instructions come from religious leaders who want to influence people and have power over them?

My Answer: Kabbalah favors this custom, because it brings people closer to Kabbalah, making them respect it and become interested in it.

Related Material:
Laitman.com Post: Only the Upper Light Can Change Our Destiny
Laitman.com Post: Love Thy Neighbor as Thyself
Laitman.com Post: Always With Me
Laitman.com Post: Corporeality Has No Effect On Spirituality
Baal HaSulam Article: The Essence of the Wisdom of Kabbalah

Eventually, Everything Will Come Together In Peace and Correction

Eventually, Everything Will Come Together In Peace and CorrectionA question I received: I searched the Internet for criticism of you – I just couldn’t hold myself back because I’m constantly having doubts and so I search for criticism to check whether I’m on the right path or not. I found that many people accuse you of not telling your students to observe the commandments. This is clear – you’ve answered this question a hundred times.

What’s strange is that many people also accuse you of the opposite – of forcing your students in Bnei Baruch to observe the commandments. I found stories about you kicking people out of the group because they talked on the phone on Saturday, and other such things. (I also noticed that you don’t write on the blog on Saturdays). Is it true that your students in Bnei Baruch have to observe the commandments? If yes, then why do you tell other people that they don’t have to observe them if it’s not their custom? And if it’s false, then did people just make these things up out of nowhere?

My Answer: Anyone who finds out about me will either love me or hate me. People who have a point in the heart are happy to find out about Kabbalah, and they see me as a Rav (meaning “great” in Hebrew). And if they don’t have a point in the heart, then they don’t understand me.

I teach authentic Kabbalah, and I received my knowledge of it through personal study with Rabash. No one else received this knowledge. It’s a known fact that I was Rabash’s unique student. I teach based on my personal attainment of the Upper World and the Creator. My opponents can accuse me of anything they want to, but they can’t say that I don’t understand the subject. In this regard, I haven’t found anyone equal to me so far. Let them listen to my lessons and they’ll be convinced of this.

Usually everything comes down to the question “Is Laitman for or against the commandments?” But this has nothing to do with Kabbalah! (See Baal HaSulam’s article “The Essence of Religion and Its Purpose.”) Laitman is “for” all the cultural traditions of his people, and he believes that it’s better to follow them. However, no one can be forced to do them. Laitman also believes that every person in the world can observe the traditions of his people if he wants to. Baal HaSulam writes that a person can keep his religion while studying Kabbalah and uniting with the Creator, because religions are no more than frameworks for corporeal, national traditions, and they bear no relation to the Creator and to spirituality, the Upper World. Religion borrowed these notions from Kabbalah.

The entire Torah and Kabbalah come down to observing the condition, “Love thy neighbor as thyself.” This is the general, all-enveloping and main Commandment of the Torah – the law of the universe, because it’s the Creator’s property. Kabbalah evokes the Upper Light of correction on a person, which endows him with the property of “love thy neighbor.” Religion, on the other hand, does not do this, and therefore instead of correcting man (which is what the Creator demands), it tells him to study and observe corporeal rituals and limitations.

In the Bnei Baruch center, where 300 men study with me on a regular basis, we abide by the traditional statute of the Kabbalists – observance of the main commandments (such as wearing a skullcap, keeping the Sabbath, observing Kashrut, getting married under a Huppah, and so on). We don’t allow alcoholism or drugs (not even if someone wants to “smoke a joint” in private on occasion). We require daily lesson attendance, participation in the group’s unification, dissemination responsibilities, and so on. And I have never concealed any of this – for example, I always wear a skullcap.

The entire problem of my critics is that they are still underdeveloped, that is to say, their point in the heart hasn’t surfaced yet. They’ll understand when they grow up. It’s impossible to understand spirituality through reason, but only through a desire that’s mature and ready. My critics don’t criticize the actual content, the things Kabbalah actually talks about, but rather they pick on everything “around” it, all the external aspects, the things they can grab hold of in order to snatch something for their egoism – like Klipa. This is their food, because they don’t have anything of their own to nourish them – they are empty. I understand their nature, and I’m willing to tolerate them and forgive them. Time goes by, and it favors the revelation of authentic Kabbalah. Eventually everything will come together in peace and correction.

Related Material:
Laitman.com Post: Life Goes On and It’s In Our Favor
Laitman.com Post: Why Does a Kabbalist Wear a Skullcap?
Laitman.com Post: Everyone’s Place Is in Union With the Creator, and You Don’t Have to Follow Religious Observances to Get There
Laitman.com Post: What Is Religion?
Baal HaSulam article: The Essence of Religion and Its Purpose

Nirvana and Games with the Leviathan Are Ahead of Us!

Nirvana and Games with the Leviathan Are Ahead of Us!A question I received: Hello to all the spiritual “sharks,“ to the people creating a revolution in love! I have a question about the great Kabbalists who have stopped reincarnating. Why did they agree to end their reincarnations? It’s such a shame! Instead of coming back here and helping us, helping Rav Laitman give lessons, disseminate, and correct the world, they are sitting up in nirvana, in the World of Infinity, connected to the Source of the soul of Adam HaRishon, at a time when we need them the most! If I were granted the final correction, I wouldn’t just agree to stop reincarnating and passively wait for the other parts of my soul to be corrected through suffering. I wouldn’t agree to “play with the Leviathan.” So why did they agree to it? Where is their conscience?

My Answer: I completely understand your egoistic anger about not receiving help from above, but I can’t share it with you! When a person ascends and matures spiritually, he gains a new understanding of the causes of what’s happening, the purpose of the world and the method of its correction. He reveals the integral picture of the universe and clearly sees all the causes, phenomena and effects. And when he reveals all this, he becomes “righteous” – that is, he justifies the Creator.

Continue studying and evoking the Upper Light, and then your “eyes” (your soul’s vision) will open and you will attain the same state as the great Kabbalists – you will become like them. According to nature’s plan, we must all reach the state where we understand and justify all of the Creator’s actions. So nirvana and games with the Leviathan are ahead of us! It’s written, “The purpose of creation is to please the creatures.”

Related Material:

Kabbalah Today Article: Rabbi Shimon Bar-Yochai
Article in Ha-Aretz: Latter-day Luminary
Lesson on the article: “What Is the Degree One Should Reach In Order Not to Reincarnate Again?”

The Greatest Thing You Can Do Is Attain the Greatest Thing That There Is


Questions I received on being able to read original Kabbalistic sources alone and achieving something great in life:

Question: You often emphasize that people should only study according to your lessons. I agree that at first there’s no other way, but later on a person reaches a point when he wants to read the sources on his own and to understand them in his own way. I have a different Kli than you, and I can see the Light only in my own Kli. Can a student independently decide when he is ready to advance on his own?

My Answer: You are absolutely right – you should study Baal HaSulam’s texts on your own, independently, and try to understand what’s written there on your own! However, you should only do this after properly attuning yourself using our lessons. Otherwise you will get confused and it will take a long time to “disconfuse” you, and it would be a shame to waste so much time! Besides, usually it’s impossible to do this. So it’s best to first read the text with the help of my lesson, and then to read the original text without my explanations.

Question: Dear Rav Laitman, I’m 37 and by now I’ve done many things that got me in trouble. This year everything is going wrong. I feel like I’m under huge pressure, and I can’t do anything to stop it. Ever since I was a child I felt that I was meant to do something great in my life, and that my life is being wasted. But instead, I have completely isolated myself. How can I come out of this vicious cycle? Should I repent? I wouldn’t even know how.

My Answer: The greatest thing you can do is attain the greatest thing that there is. And the greatest thing that there is – is the Creator. There is no goal higher or greater than Him! So you should read only Baal HaSulam’s materials 24 hours a day!

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Laitman.com Post: The Freedom
Laitman.com Post: The Peace (Baal HaSulam)
Laitman.com Post: The Writings of the Last Generation
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Kabbalists Aren’t Interested In History

Kabbalists Aren\'t Interested In HistoryA question I received: In Tel Aviv, Yaffo, in the district Neve-Tzedek, there is a synagogue called “Marot HaSulam” (מראות הסולם), although unfortunately, it is in ruins. Can you please explain its name? Is it related to Baal HaSulam’s Perush HaSulam (The Ladder Commentary on the Book of Zohar)? I know that some commentaries on The Book of Zohar were written in this synagogue. The synagogue was founded in 1910, and Baal HaSulam wrote his Perush HaSulam in 1940. Did he write it in this synagogue?

My Answer: Baal HaSulam was forced to move from Jerusalem to Yaffo to get away from his opponents. He lived there and attended this synagogue. Then he moved to Tel Aviv, to a neighborhood near Rothchild Street.

Just like my teacher Rabash, Baal HaSulam’s oldest son, I was never interested in history, but only in ascending from our world to the Upper World. People who are attracted to history and what happens to the body are not attracted higher – to spirituality. Personally, I don’t feel any interest in this place. However, it would be nice to turn it into a museum about Baal HaSulam, into a place that explains Kabbalah to people!

Related Material:
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Kabbalah Today Article: Yehuda Leib HaLevi Ashlag (Baal HaSulam) – 1884-1954
5 Things You Should Know About the Zohar
About Rabbi Yehuda Ashlag (Baal HaSulam)

The Masons Are Scared of Kabbalah

The Masons Are Scared of KabbalahQuestions I received on movement, celebrities, the Masons, and pop music that uses prayers for lyrics:

Question: Dear Rav, I envy everything that moves. What can I do about it?

My Answer: Also move! (Meaning spiritual movement!)

Question: Why do you have conversations with celebrities, with people who are famous, instead of ordinary people? Do you really need the publicity? Do these talks with celebrities flatter your ego?

My Answer: Famous people meet different people thousands more times than ordinary people do. After my conversations with them they gain an understanding of the great value that Kabbalah has for every person and for the whole world, and they begin disseminating Kabbalah on a broad scale, or rather – they bring the Kabbalistic idea to the world. Experience proves this!

The reason I’m doing this is to accelerate man’s recognition of evil so he wouldn’t have to actually go through it in reality. As the Soviet satiric writer Zhvanetsky once said, “The difference between a clever person and a wise person is that a clever person gets out of a difficult situation with huge efforts, but a wise person never gets into that situation.” I want to be wise and I wish the same for everyone else.

Question: What is the connection between the Masons and Kabbalah, if there is any?

My Answer: There is no connection at all. Even my attempt a few years ago to give a lecture for the Masons in Jerusalem failed – they were scared. Secret brotherhoods of any type feel sick in the stomach at the thought of Kabbalah, because Kabbalah promotes wide dissemination to everyone, while the Masons aspire to maintain secrecy. However, there are no hidden forces there, but only traditions and a belief in their exclusivity.

I’m sure that the wave of world-wide change will soon overtake them, as well as all the other philosophies and religions. The only things that will remain will be man, the Creator and the connection between them, while the Masons’ protocols and religious faith “in something” will disappear.

Question: Recently we often hear the song “אנא בכוח,” with moving lyrics that go straight into the heart. Can you explain this text?

My Answer: Why does it move you so much if you don’t know the meaning of the text? Who taught you to think of this prayer in a special way? You wrote, “Recently we often hear” – but I’d like to ask you: who hears it, and where? I have never heard about it! I only know this prayer from the prayer book. In religion and in Kabbalah, no one treats it in a special way. This is just another “sensation” – someone just wants to stand out!

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Kabbalah Teaches Love and Bestowal, and Nothing Else

Kabbalah Teaches Love and Bestowal, and Nothing ElseTwo questions I received on whether spiritual correction requires observance of physical rituals:

Question: You say that it’s possible to attain spiritual correction without physically observing the commandments of Judaism. Maybe you’re just saying this out of your concern for Kabbalah’s dissemination around the world? Or maybe what you really mean is that people can’t understand these commandments by simply reading them? If you can’t publish the answer on the blog, I would like to receive a private answer.

My Answer:
The Creator created the will to receive pleasure with an intention “for one’s own sake,” and this is how we find ourselves in this world. We were created this way in order to correct our intention to “for the sake of the neighbor or the Creator,” on all of our 613 desires. This correction happens under the influence of the Upper Light, Ohr Makif, which descends during the study of Kabbalah.

This bears no relation to the observance of religious rituals. A person can attain correction and spiritual attainment without physically observing the commandments, or rather – the traditions. This is true for both Jews and the nations of the world. Moreover, every person can keep his religion, because religion is no more than a nation’s cultural framework. Kabbalah only teaches us about the intention “for the sake of the neighbor,” how to love and bestow to others – and nothing else.

Question:
You’re all about spirituality and the love revolution. But what about connecting the root with the branch? After all, the still, vegetative, and animate levels are also levels of the will to receive. You always speak about the internality without any externality, and this confuses me. Baal HaSulam writes at the end of the “Introduction to the Book of Zohar” that the internality should be preferred over the externality. But it looks like Bnei Baruch gives 100% of their attention to the internality, and 0% to the externality! This is difficult and confusing. Why not make a small change and pay a little more attention to the externality? Why not combine both parts? Dedicate 90% of your attention to the internality, and 10% to the externality. This will really help everyone! What do you think?

My Answer: We at Bnei Baruch actually do this – we follow the traditions. But do you really think that all the people in the world – who are now approaching correction – have to observe the physical commandments of Judaism, even if it isn’t their tradition? In the article “The Future Generation” Baal HaSulam writes that every person can keep his religion!

Related Material:
Laitman.com Post: Religion and Kabbalah Are Opposite
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Watch Out for the “Practical Kabbalists” (the Phoneys)

Not Every Phony Is a KabbalistA question I received: Hello dear Rav Laitman. I tried to get my father interested in Kabbalah lessons, but he didn’t like them and two weeks later he said that I listen to the lessons too much. He found a small ad in the local newspaper that said, “We teach practical Kabbalah.” My father – who is a religious, decent and straightforward man – called them, and when the conversation was over he wanted to speak to me. He said that the man he spoke with told him that if a person studies Kabbalah alone, he will end up in the “Gates of Menashe” (a psychiatric clinic)! This made me very angry and upset, since I am studying something completely different. I started defending myself and arguing with him. He also got angry and said that this is no way for a daughter to speak to her father, and that my behavior was unacceptable. What should I do to prevent others from interfering with my “life-line” and my true development?

My Answer: You should conclude that 1. Not all the salesmen teach authentic Kabbalah – there are phoneys. 2. “Practical Kabbalah” is practical fraud. 3. There’s no sense calling random phone numbers in the local newspaper, or thinking that everyone is like us. 4. Bring your father to my lecture at “Beit Kabbalah L’Am” on Tuesday, 7:30 PM.

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The Wisdom of Kabbalah Isn’t Learned Through Common Sense

The Wisdom of Kabbalah Isn\'t Learned Through Common SenseTwo questions I received on whether it’s necessary to know the Torah before studying Kabbalah:

Question: I have been examining Kabbalah from every angle: science, religion, faith, spirituality, and so on. Are you sure that a person who studies Kabbalah with you and reads Baal HaSulam’s articles is able to understand what you are saying correctly? This wisdom is great and there is nothing like it in the entire world. Should it really be so easily available to every person who wants to study it? Maybe these people don’t even understand what they are reading.

I am asking this because I’ve met students who explain Kabbalah in a completely different way, and they have preconceived notions that are difficult to change. Shouldn’t they first learn about Abraham, Moses, and the stories from the Bible? Shouldn’t they first understand the simple meaning of the Torah before they start studying the spiritual part of the Torah?

My Answer: I brought many new students to my teacher, Rabash. They were secular and didn’t know anything about Torah, yet he accepted them to be his students. Rav Kook also wrote that the study of Kabbalah does not require any preliminary preparation. It doesn’t matter how a person understands the material, because this wisdom isn’t learned through common sense, but by attracting the Upper Light in order to reveal new qualities in the student. And to the degree that the student acquires the Light’s qualities, he starts understanding the Light.

On the other hand, people who “examine” this wisdom’s meaning with their corporeal qualities won’t be able to understand anything! The wisdom of Kabbalah differs from any other science, because in all other sciences, we can examine the world with the five senses that we already have, but in the wisdom of Kabbalah one first needs to acquire the sixth sense – similarity to the Light, and only after that, to the degree one is similar to the Light, he will be able to examine It.

Hence, this wisdom is much more practical, since we attain it within us, not outside of us. Using this wisdom, we reveal the Upper World, and we attain it from within, in a profound way. This attainment changes the student, since he studies everything inside himself only. This is why Kabbalah is called the wisdom of the inner, or the Inner Torah.

Question: If it’s impossible to understand the Torah without knowing Kabbalah, then why did most Kabbalists of the past say that before one can start studying Kabbalah, one has to learn the Torah in detail?

My Answer: It’s because the period from the 1st century until the 16th century (from the fall of the Second Temple until the Ari) was a period of exile from spirituality. During this time it was necessary to wait for the souls that fell from the spiritual level to intermix with the souls that have never been on that level. For example, Abraham was told ahead of time that the Egyptian exile was to last for 400 years. Similarly, Baal HaSulam predicted what would happen in our times – that beginning from 1995 on, there will be intensive, mass revelation of Kabbalah.

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