Questions I received on physical observance and Kabbalah:

Question: I study over the Internet, and I am a secular person, but I am not clear on what to do about the commandments (such as Kashrut, Tefillin, Tzitzit, Kippah, prayers, and so on). Even after listening to your lessons on religion, I’m still not clear on this: is the path of personal correction enough or do I have to start observing the commandments in addition?

My Answer: Kabbalah encourages every person to remain the way he is. Only the Upper Light can correct a person; therefore one does not have to do anything else other than study (which includes the group, Maaser, books, dissemination, and for a man, it’s preferable to be married). All the corrections inside you will be done by the Upper Light (Ohr Makif).

Question: Should one observe the commandments or only study? And how do people get to the point of completely nullifying their egoism and attaining love?

My Answer: Live just like you did before, and study Kabbalah. The Light will guide you as to how you should change.

Question: Should a married woman who studies Kabbalah observe the corporeal commandments? If yes, then which commandments should she observe? And what is the spiritual root of a family’s ritual purity?

My Answer: The purpose of all the corporeal commandments is to preserve the boundaries of one’s existence, but not to correct one’s soul. We at Bnei Baruch observe them as a cultural heritage or tradition. Kabbalah does not obligate anyone to perform any physical actions.

Question: Aren’t the commandments that were commanded to us advice that we received on how to build the proper vessels suitable for our spiritual root? Then, once we acquire experience in building the proper intention, we will come closer to creating a vessel for the Light that will fill it?

My Answer: Certainly, you are correct. All 613 commandments are the correction of the 613 desires of the soul by means of 613 Lights that shine and correct them during the study of Kabbalah.

Question: If one is living in such a circumstance of being in a community where the outward observance of Mitzvot and Halakah are a norm, then isn’t one required to live in accordance to this social decor? One may remain inwardly “secular,” or constantly questioning the validity of their own intentions and desiring to know (not believe in) Ribono Shel Olam (the Creator), correct? May we be inwardly connected to the World Kli, studying with Ari Online, being part of the group, and yet outwardly walk in clothing of Orthodoxy?

My Answer: Of course, and this is what the Torah demands of you: while following the external rituals, to add their inner, true observance. Or in other words: to add the true Torah to the simple Torah. Kabbalah is referred to as Torat Emet – the true Torah, and also as Pnimiut HaTorah – the inner Torah.

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Two questions I received on being angry at the Creator:

Question: When we feel so much pain, feel angry with others, the corporeal world, and ourselves, due to our egoism, are we permitted to get angry with the Creator as well?

My Answer: No matter who you are angry at, you are really angry at the Creator, and that’s how He perceives it. After all, it is He who creates your picture of the world at each and every moment.

Question: You teach that according to equivalence of form, a person sees bad qualities in others only to the degree he has those qualities. What do you do when you hate the evil in you and in others, if everything around us is the Creator, who is Kind and Benevolent? It turns out that by hating evil, I hate the Creator!? How is it possible to combine hatred for evil and justification of the Kind and Benevolent?

My Answer: Only if you correct yourself and become kind to others, will you then become kind to the Creator and justify Him. This is equivalence of form.

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CONNECTING TO GOODNESS
The International Academy of Kabbalah invites you
To the international Kabbalah Congress
Which will take place in Israel on February 2 – 4, 2009

The eighth international Kabbalah Congress opens its doors to 6,000 students from 52 countries. This year’s Congress will be devoted to revealing a new, globalized world. It will be dedicated to unity, which will elevate this small “global village” above the flood of crises and into the spiritual world – unity with Nature or the Upper force.

All information and registration for the Congress is available at the Congress Blog.

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Two questions I received on religious observance:

Question: Weren’t the great Kabbalists such as Rav Ashlag , Moses Cordovero, and others religious? And why do you wear a Kippah (skullcap)!?

My Answer: You must distinguish between religion and a nation’s tradition or culture. When Baal HaSulam uses the word “religion,” he means only Kabbalah, which is for everyone. On the other hand, when he wants to speak about what we usually call “religion” in our world, he says “tradition” or “ethics (Musar).” See the article “The Essence of Religion and Its Purpose.”

Therefore, Baal HaSulam writes that even after the full correction of the world, when everything will be revealed to all and there will be no place for faith (because “Everyone will know Me, from the smallest to the greatest”), the traditions will still remain as people’s culture. This is why I, who already live in this future, still respect the traditions of my nation, such as its holidays and other customs. This is also why I wear a Kippah (skullcap) and observe the rituals.

After the general correction of all souls in their earthly, bodily form, the souls will unite together into a one true soul of Adam on the level of the World of Infinity. At the same time the part of the souls that gives them a feeling of this world will also be corrected, and hence the perception of matter will also disappear. We will then continue to exist only in the form of the single soul of “Adam.”

Question: Why are there spiritual actions that we need to observe on the earthly level (such as Maaser, study, dissemination, and the group), as well as actions that we don’t have to observe physically (such as laying on the Tefillin)?

My Answer: Because actions such as Maaser, study, dissemination, and the group are real, whereas the others are still irrational for now, on your level, because you don’t yet have a screen to observe them. Regarding the actions that have a consequence in our world and the Upper World, each action is realized on its level and higher. The traditions should be observed by those to whom they belong by birth. This is one’s culture. Those from the nations of the world (non-Jews) who want to advance spiritually, don’t have to observe the corporeal traditions designated to Jews.

When you will gradually acquire a screen and start working with it, this is called observance of 613 commandments (correction of your intentions over 613 desires of the soul from “for yourself” to “for the Creator”) through 613 corrections (Tariag Eitin) and 613 fulfillments (Tariag Pkudin). You will start observing them yourself, as it is written, “A person’s soul teaches him.”

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Two questions I received on people who leave the study of Kabbalah:

Question: How should I regard a friend who has left the group and the study of Kabbalah?

My Answer: In Hebrew a “friend” is Haver, which comes from the word Hibur, connection. A connection is made only through equivalence of form, qualities, actions and goals. This person used to be like the other friends, but as soon as he left us, he stopped being like us and became different. Consequently, he is no longer a friend, because there is no connection. And therefore, he’s gone from my memory!

Even if I had a strong connection with him, it’s still so. There is no time in spirituality. Everything is determined by one’s state, or in other words, by the spiritual distance between two objects – the degree of their similarity.

Question: Lately we’ve had some cases of friends who leave the studies. How should we behave around these people? I want to continue being in touch with them, but can they do the same with me? Are there events they shouldn’t attend?

My Answer: You have to make arrangements so that all who have left will have an opportunity to keep in touch with the group and to return to it. The only exception are those who cause harm.

Sometimes a person grows weak along the path and stops participating in the joint movement of the group, but later he is reawakened and feels a renewed desire to attain the purpose of life. He then reconnects to the group. We are expanding in breadth, and hence we shouldn’t set rigid conditions for anyone. The people who “fluctuate” may participate in everything other than the making of decisions. For further details, please be in touch with the coordinators of the dissemination in English department at [email protected].

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Questions I received on egoism and its correction:

Question: Almost every day we read news reports from different countries about parents killing their children, children killing parents, wives killing their husbands and husbands – their wives, grandchildren – their grandparents and so on. What is this? Is this one of the expressions of the global crisis?

My Answer: It’s the expression of the last stage of egoism at its initial stage. The prophets wrote that there will come a time when “compassionate women will boil and eat their own children” (Eikha 4:10). This is what will happen unless we heed the prophets’ warning and go through these times in a different way, in the Light of Kabbalah that corrects egoism.

Question: One way or another, the Creator compels us to develop through suffering. So a person doesn’t develop according to his free will, but out of necessity. But isn’t the Creator’s plan to create someone equal to Him, a partner? What kind of equality is this?

My Answer: The entire period of free will and independent development is still ahead of you. However, you can only be brought to it through suffering. Otherwise your egoism will push you to everything but spiritual development. Throughout all previous times, we developed only through the development of our egoism, but now we have been given the opportunity to develop under the influence of the Light. So now you have freedom – freedom of how to develop.

Question: “I want to be good to You in order for You to be good to me” – this is a quote from your book in Russian, To Be a Chosen Nation, p. 324. Isn’t this an egoistic intention? Or is it the corrected egoism?

My Answer: It is the corrected egoism. However, it isn’t always possible to understand the intention, because the words can only convey one’s desires. In other words: “I ask You to correct me and I will do anything for it.” And “good” means the quality of bestowal and love.

Question: Today every one of us egoistically feels like an individual. What will every one of us feel after the correction? Will each of us feel that the Common Kli is him?

Answer: Definitely, because this is how we were created: as parts of one whole. Instead of perceiving ourselves, we need to perceive the whole organism. The perception inside oneself is our world, whereas the perception outside oneself is the Upper World.

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Preface to the Science of Kabbalah (Pticha).
Items 13-16, summary:

13. Similar to how corporeal objects are separated by space, spiritual objects are separated by a difference in qualities. Two people whose views are similar are close, whereas two people whose views are opposite are far. And even if they’re in close physical proximity, they still feel distant from one another. So spiritual objects are close or far from one another only through their qualities: A difference of qualities separates them from one another, while similarity of qualities brings them closer, leading to adhesion.

The desire was created by the Creator, and is neither good nor bad. The creature’s state isn’t determined by the desire, but for whose sake the desire is used. The Creator bestows, and therefore when the creature uses the desire “for the sake of bestowal,” it is similar and close to the Creator. On the other hand, a creature that uses the desire “for its own sake” (for the sake of reception), is opposite to the Creator and hence distant from Him.

For the sake of brevity, in Kabbalah we use the terms: “will to receive” and “will to bestow,” but both allude to the usage of the same desire:

• “For one’s own sake” is called “to receive,” and
• “For the sake of the Creator (or for a friend)” is called “to bestow.”

However, one should never forget that the desire to bestow does not exist in nature. There is only the desire to receive (to receive fulfillment, pleasure). However, if this desire is used “for the Creator’s sake,” then it is absolutely equivalent to bestowal.

14. The fourth phase, which feels that it is opposite to the Creator, stops receiving the Light. This action is called Tzimtzum Aleph (the First Restriction). As a result, the desire remains empty. It then decides that it will only receive if this will please the Giver, the Creator.

15. Thus arises a new condition of reception – to receive only for the sake of the Creator. In so doing, the creature attains equivalence of form to the Creator. For example: a person comes to his friend’s house, who offers him to stay for dinner. Naturally, the guest will refuse the food, no matter how hungry he is, because he doesn’t like feeling like a receiver who doesn’t give anything in return (as he would in a restaurant, for instance). However, the host urges and persuades him, saying that the guest will please him greatly by receiving his food. When the guest feels that this is truly so, he agrees to receive the food, because he no longer feels that he is a receiver; on the contrary, he feels that he’s pleasing the host and doing him a favor by agreeing to receive from him.

It follows that despite the guest being hungry and unable to receive on account of the shame of receiving, the host’s persuasion and the guest’s refusal gave rise to a new condition: reception turned to bestowal. This happened due to a change in the guest’s intention. The guest receives, but his intention has changed. It is precisely the force of repulsion of the food, and not the feeling of hunger which is the actual desire, that became the basis for receiving the food.

16. We see that instead of using the desire directly, it is used in an “opposite” manner: the pleasure runs into refusal – the Screen, which stands in the Light’s way to the desire. Then the Reflected Light emerges – the desire to receive for the sake of the host. And only to the extent of this intention – the Reflected Light, the Direct Light is allowed to enter the desire. This reception of the Light is called “Zivug de Hakaa” (striking interaction) – first the strike, then the interaction.

The desires to receive for the Creator’s sake are called “pure” (from egoism). The desires to receive for their own sake are called “impure” (mired in egoism). They cannot receive the Upper Light and hence they are called “spiritually dead.”

Related Material:
Download PDF version of Pticha

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Questions I received on spirituality during the crisis:

Question: I’ve been studying Kabbalah for several years. It was very easy for me to say that everything that happens, no matter how bad, is only meant to shows us where we strayed off the path – until something bad happened to me. With the possibility of being fired looming over me, my thoughts immediately strayed from the study and I’m having difficulty perceiving the lessons correctly. How do I keep moving in the right direction when all my thoughts are about how to pay rent and feed my children? And on a larger scale, can’t the crisis push many people away from Kabbalah? I mean, who cares about spirituality when your belly is empty?

My Answer: Evidently we have to continue building our path toward the Creator precisely out of these states and doubts. You will feel the rest for yourself from your states, and you’ll feel it even stronger than before.

Question: The Torah states that the Egyptian plagues passed over the houses of the Jews. Does this mean that now, in the time of imminent blows, people who study Kabbalah will feel these blows (plagues) in their corporeal life to a lesser degree?

My Answer: There’s no doubt that every person in the world who studies Kabbalah and aspires to draw nearer to the Creator, evokes the positive influences of Nature (the Creator). He is then drawn closer by these positive influences, instead of the negative corrective forces that push others from behind.

Question: You speak of the ten Egyptian plagues. What are the rest of the plagues that Kabbalah predicts will happen next?

My Answer: I hope to see a world that will “fly over” these plagues with the help of Kabbalah, by aspiring to acquire the quality of love and bestowal to others.

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The Israeli magazine “Pnai Plus” published the following article about our TV channel (written in its usual, somewhat sarcastic tone):

Let’s Pray: The “Kabbalah” Channel

“Here’s a cute idea: a simple version of spirituality presented on a TV channel! I mean, come on, not everyone wishing to develop spiritually has to do it while sitting on a plastic chair in a live “spiritual” seminar. Some of us prefer to do our spiritual exploration without leaving the couch.

The organization Kabbalah L’Am, headed by Rav Dr. Michael Laitman, decided to hold an around-the-clock broadcast, and their motto is: “Connecting to Goodness.” In fact, it appears that this idea is gradually becoming a reality, even if that means showing the same TV-show host over and over again, who may already be showing signs of fatigue.

I gave it a try and watched the discussions, educational programs, shows about relationships between men and women, a live lecture by Dr. Laitman and his conversation with Gil Kopach about the weekly Torah portion. The final conclusion I have reached is that these guys are really down to business. They really want to make me feel good, and they manage to do it without preaching. I’ll definitely try it again.”

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All thoughts and desires, whether private or social, are sent to us from above, from the Creator. They all stem from the one single force of Nature (see the article “There Is None Else Beside Him”). In this case, it is necessary to be in constant inner dialogue with the Creator, to constantly examine what you discover in your mind and heart, trying to understand what the Creator is telling you, how He organizes you, and what your reaction ought to be.

First, one must realize that everything is sent from above in order to develop us. Hence one must receive it with gratitude, because it was especially chosen to suit his state and to ensure his optimal development for attaining the Creator.

After that one must make a request. After all, if a person doesn’t feel a desire to advance, if he feels like he has more important matters to attend to and other problems to solve first, that he will take care of them quickly and then return to the Creator – this too is sent to him from above, in order for him to discern, “What for?”

By engaging in calculations as to what is more important, a person forgets that he is being played with from above, that this is the Creator showing him how easily he is disconnected from Him. After all, the Creator becomes revealed only by virtue of one’s efforts to maintain a connection with Him. Everything that exists within and around me comes from Him. He exists within me, organizing everything that transpires within me and to me.

He leaves only one point independent from Him: my reaction. This is where my “I” can be expressed. This point is within me, and it awakens, becomes revealed to me, if I forcefully hang on to the realization that the Creator governs me, my thoughts and desires, from above.

This point, wherein I discern His governance from above, wherein I desire to feel Him and answer Him – is the point of truth, the beginning of one’s “I.”

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