Two questions I received on how to be sure that one is following the right path:

Question: I want to find out the Truth with a capital T, but everything I see looks like lies. How can I prove to myself and to others that Kabbalah is true? It’s not enough to say that everything is evil, and only “our Torah” is the truth.

My Answer: Progress and growth always come with the sensation of a mistake and its correction, just like in any tracking system that’s aimed at a particular goal. The feeling of uncertainty, the sensation that things are lies and are false, are all necessary, and you should be glad you feel them.

Only animals don’t make mistakes because they’re governed by nature, whereas man must develop of his own accord. Moreover, we mustn’t suppress these qualities in others; on the contrary, we should encourage them, even if these people end up leaving us. Let them verify and find their own path. Otherwise they won’t become human, but will remain “animals,” as it is written: “All are like animals” – all except those who draw the Light of growth and correction.

Question: There are many groups and schools that study Kabbalah. In your opinion, is every group that studies the authentic sources suitable to study Kabbalah with?

My Answer: Only you can tell which group and manner of study are best for you. Some people still need to go through various mysticisms, religions, and Kabbalah as knowledge (Baal HaSulam describes this when he writes about the “Kabbalists of Jerusalem”). After trying all of these (perhaps even in the next life cycle), they will come to the authentic study of Kabbalah, which is a reception of Light for the correction of one’s egoism. Indeed, this is the only reason for Kabbalah’s existence in this world, the only reason that the Torah (Kabbalah) was given. The Creator said: “I have created egoism and I have created the Torah for its correction,” or in other words: in order for people to attain the quality of “Love for one’s neighbor” – the principal law of the entire Torah and of the entire world.

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A question I received: According to Rabash, the chosen people are those who can shift from the externality to the internality, and one’s heart will change with the help of one’s actions. At the same time, you always remind us that the external commandments are no more than external signs, which have no connection with the soul’s correction.

My Answer: When Rabash speaks of “external observance,” he does not mean the physical observance, but the intention “for one’s own sake.” And “inner observance” signifies the intention “for the Creator’s sake.”

As for the physical actions, the Creator said: “I don’t care how you slaughter cattle; the commandments were given for man’s correction.” In other words, the entire connection between actions and commandments lies in one’s intentions, and not in the actions themselves. If a person knew that his actions have no results, he would be extremely grateful to Kabbalah for giving him the correct guidance in life!

The entire opposition between religion and Kabbalah comes down to their assessment of the importance of actions and intentions: What is more important, the actions or the intentions? Indeed, Kabbalah does not deny the importance of the actions (traditions) in forming and managing social boundaries. But religion also has to accept what is written, that actions without intentions are dead and don’t correct a person. The intentions can only be changed through the correct study of Kabbalah.

One has to start by admitting that he is not perfect – therein lies the stumbling block! It’s because religion’s primary goal is to grant man a sense of pride and perfection for observing the prescriptions. He thinks that by doing this, he serves the Creator and the whole world, and everyone is indebted to him.

Kabbalah, on the other hand, shows a person just how phony and imperfect he really is. He sees this in the Creator’s Light, which descends upon him during the study. A person then feels unhappy with the results of his study, but if he is able to rise above this sensation and elevate the truth above the anguish, he progresses. And if he is unable to do this, he veers off the path.

Item 66 of the “Preface to the Book of Zohar” discusses the necessity to make the intention more important than the physical observance. The entire contradiction between religion and Kabbalah lies in their claim as to what is more important.

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A question I received: Is it correct to say that the Path of Light does not take away the problems in a person’s life, and it’s just that someone following the Path of Light perceives them differently? Since that person is on a higher level, he doesn’t have the same problems as in the past because his attitude to them has changed, or rather, his attitude to the source of the problems. However, when a person following the Path of Suffering receives the same problem, he feels bad.

My Answer: That’s absolutely correct! We exist in a field of Upper Light (the quality of bestowal and love). This field consists of concentric spheres, and the closer a sphere is to the center, the more intense its quality of bestowal and love is. Everything is static; only we move through this field and change our perception by changing our qualities.

A desire, or the single soul, was created in the center of all the spheres. It then moved away from the center, losing its quality of bestowal and love, and then broke into pieces (the particular souls). Thus it acquired the opposite quality – reception (egoism). Because of this, it now exists in the most remote sphere of the field of Light.

The souls have “positions” relative the Light just like a charge has a position in an electric or magnetic field. A soul’s connection with the Light (a charge’s connection with the field) happens through balance (similarity) of their qualities. If the qualities of the Light (field) and the soul (charge) are the same, then the soul (desire) feels that it is at equilibrium. In other words, there’s a balance of the soul’s forces or qualities with the Light’s. They’re in a state of homeostasis.

When the souls move away from the center to the periphery (when they descend through their qualities), they retain a Reshimo (record) about every state they go through. When the souls reach the maximum distance from the the center (from the Creator, because their qualities are opposite to Him), a recording of the whole chain of separation (descent) remains embedded in them. The souls (egoistic desires) perceive the most remote state as a person (soul) in this world (field).

From this moment on, the souls begin their way back. At first they advance toward the goal of creation unconsciously, under pressure that emerges due to the nonconformity of their qualities to the qualities of the spheres of Light that they pass. The souls feel suffering, which is a feeling that comes from the opposition of their egoistic qualities and the qualities of the Light. The greater are the Reshimot that become expressed in a soul, the more the soul is pushed to the inner spheres in the field of Light. Or stated differently, the greater the nonconformity between the uncorrected Reshimo and the corrected Light, the worse a person feels (and the same can be said for the society as a whole).

Starting from a certain sphere in the field of Light, the Light’s influence on the Reshimo elicits a recognition of the cause of the suffering. This is expressed as the question about the meaning of the suffering, about its reason and purpose. It is a question about the meaning of life. A person is then brought to the group (the environment) where he can start correcting himself to become similar to the Light (bestowal).

“It always seems that we are loved because we are good. But what we don’t realize is that we are loved because those who love us are good.”
Leo Tolstoy

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Questions I received on interpreting Baal HaSulam’s words and visiting graves of the righteous:

Question: In Shamati, Baal HaSulam mentions several times the “Masach de Hirik.” Would you please explain this phenomenon or concept?

My Answer: It is the correction of the soul in the middle line. One uses the egoism from the left line and the force of Light that corrects it from the right line, thereby building himself with the help of these two forces.

Question: What is the meaning of the word Yuli (יולי)?

My Answer: It is the initial material, from which everything developed.

Question: Why is the expression that Rav Ashlag uses, “What’s the meaning of my life?” and not for example: “What’s the meaning of life?”

My Answer: It’s because a person has to feel this question personally, to feel that his life depends on it completely. He has to feel that he is the only created creature (see the materials on Perception of Reality), and because of this, the purpose of life in general, of everyone’s lives, depends on his life.

Question: Where is the place in which the creature realizes his “I,” and on the other hand, realizes that there is none else beside Him?

My Answer: The place of realizing his “I” is in Malchut, and of realizing the Creator – in Keter.

Question: Does it help visiting the graves of the righteous and lighting a candle to sanctify the soul?

My Answer: Only psychologically!

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A question I received: Regardless of everything you’ve said about the need for a Teacher in order to attain Kabbalah, I still have a very precise feeling that it isn’t right to settle for intervention from another person, an intermediary between myself and nature. I don’t want to attain it through someone else.

My Answer: You are like a child who decided to be in charge of his own education. If the Creator reveals Himself to you like He did to several special souls such as Adam, Abraham, and Moses, then perhaps you don’t need anything else – not even Kabbalistic books. However, if you’re one of the rest of the souls, then it’s useless to search on your own, because this is how the system itself is built.

“The teacher – student relationship” isn’t something we invented. It isn’t talking about people, but about a connection between the Upper Level and the lower level. We’re only using the quality and interconnection of the system of the souls. There is no other way to have a spiritual birth.

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A question I received: How do followers of Kabbalah explain the origin and usage of Kabbalsitic amulets and cameos with names of angels or demons, such as Lilith for protecting babies, Ashmodai for protecting a warrior, Velzevul and many others? (References: Hebrew Amulets p. 20, 51, 125; Jewish Tradition In Art p. 20). I always thought that it was harmful to have “relationships” with these creatures through their names, such as by placing their names (Lilith, for example) next to unprotected children. A name is an essence, and when a demon sees its name written he or she allegedly can’t harm the person who’s “protected.” But how correct is this assumption, and what is it based on? I think that it’s the opposite, that when a person uses these “methods,” he falls under their power.

My Answer: You have to air out your head completely. In the spiritual world there are only forces. They can be good – altruistic (the force of bestowal and love) or evil – egoistic. However, there are no images there! And there are none in our world either.

In general, there is no difference between our world and the spiritual world. Everything depends on a person and what kind of forces he discerns. Cameos, talismans, lucky charms, and other uses of names don’t have any power besides a person’s psychological belief in them. All of this was invented by ignorant people who took the names of the forces from Kabbalah. This is also how the religions originated.

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News Report (translated from utro.ru): Following the economists, who are predicting a total crash of the current global financial system, the ecologists are sending out another warning. The World Wildlife Fund warns that the number of plant and animal species has been reduced by up to 50%. The possibility of a financial recession pales in comparison to the looming ecological credit crunch.

My Comment: This is the next plague of Egypt, but first it will be preceded by unemployment and hunger! We have to go through all ten plagues! However, we can also go through them in another way, “smoothly,” by evoking the Upper Light upon ourselves.

News Report (from World Wildlife Fund): “Humanity’s demands exceed our planet’s capacity to sustain us” According to the Living Planet Report 2008, the world is on the brink of exhausting the earth’s natural resources. Humanity’s demands for resources exceed the planet’s capacity to sustain us by 30%. By the mid-2030s we will need the equivalent of 2 planets to maintain our lifestyles.

My Comment: Over the course of the next ten years, humanity will have to decide whether it wants to take the path of correcting its nature – and then Nature’s treatment of us will change instantly, or to start a war of annihilation. This won’t be a war of conquest, but of annihilation, because it will be necessary to annihilate up to 90% of the world’s population.

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A question I received: You always taught that Kabbalah is a path of individual spiritual development, but now it seems like it requires an individual to dissolve in the mass of humanity.

My Answer: I will answer with a quote from Nikolai Berdyaev’s “Philosophy of Creativity, Culture and Art” (V.1, p.115, M., 1994):

“Freedom of individualism does not create the cosmos but opposes the cosmos. Freedom of individualism is the freedom to separate and be alienated from the world, and separation from the world makes one a slave of the world. For an individualist, the world is always oppressing.

Individualism lowers a person, suppressing the global, universal human essence. The individualist is an enemy of individuality. A person is an organic member of the global cosmic hierarchy and the wealth of his internality is directly proportionate to his connection with the cosmos.”

By working to serve the entire system of souls – the only thing that was created by the Creator, a person merges with this system. It becomes his, and in fact – it becomes him. He then merges with the Creator, realizing his individuality and uniqueness.

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Two questions I received on choosing the correct environment:

Question: After reading the article “The Freedom” and other articles about the environment, I came to the conclusion that the environment is pivotal to one’s development and attainment. What should I do if I’m not sure that I’ve chosen the right environment and the right group?

My Answer: Keep studying and discerning this! Don’t rely on your own opinion nor the opinion of those around you. The answers should come on their own, from within you (from the Creator), without any external influence and without you eating yourself. Read Baal HaSulam and wait for the answer!

Question (from a woman): I would really like to understand what it means to “build your environment.” Should I look for the correct environment within the Kabbalistic group, meaning an environment within an environment, based on the principle that those who don’t give me joy and inspiration are not advancing along the right path and it’s best to avoid them?

My Answer: For a woman, there’s no such thing as a group; there’s only the environment. In it she interacts with the women she feels closest to. And she isn’t obliged to do anything more than that.

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News Report (translated from gazeta.ru): Economic and political calamities on the global scale have a way of making people talk about the fact that the current era is ending and the future will be radically different. The current financial crisis is no exception. However, this time around we won’t be able to think of any clear plan for “lasting universal happiness.” If anyone hopes to make such a plan, it will only demonstrate their arrogance.

Moreover, one of the most wonderful things in life is the impossibility of predicting the future, because it gives individuals and mankind the chance to develop.

The predictions people make about life after the crisis can be grouped into three categories:

1. Some people assume that we are dealing with a case of history repeating itself, that crises like this one have happened before, and therefore the global economy will be restored. At some point in time, mankind will resume life just like before the crisis and the world will be the same as before.

2. Others think that the crisis is not really a crisis of the economy, but a crisis of our value system, and that the human civilization has reached some kind of a threshold. We can’t keep living the old way and we urgently need to create a new plan for how to exist. We will never be able to go back to the “golden era” as before the crisis (whether or not it really was a “golden era” is a separate question).

3. Scientists warn us that if people won’t change their lifestyle, they will soon need another planet in order to survive.

…We must be honest to ourselves and admit that we don’t know how and when the current crisis will end. No one can take away our right to construct our personal and universal future. However, it’s important to realize that such constructions will always be founded on mistakes.

My Comment: Here are are my comments on points 1, 2, and 3 above:

1. With crises that happened in the past, it was fair to say that history was repeating itself because they all took place in the same egoistic, individual plane. However, the current crisis arose due to a transition from an individualized world to a globalized world. Hence, none of our attempts to return to the past, to the old laws and rules, will succeed. Moreover, we will not be able to envision a new world structure based on past experience, because the world will now be based on different laws – the laws of globalization. They are opposite to the laws of individualized behavior, regardless of whether it’s a person, an organization or a country.

2. This thought is correct. However, the future is known. We can and must study it. Then we won’t have to go through so much suffering! Kabbalah is open to everyone!

3. Scientists are correct in their understanding that our planet’s resources will eventually be depleted. According to their calculations, this threatens us with complete extinction in the next few decades. However, if we begin to correct ourselves, to become more balanced with Nature (the Creator), we will elicit Nature’s positive influence upon us, thereby restoring harmony. In addition, it will happen very quickly and take on forms that we have never experienced in the past!

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