Questions I received on the source of our problems and the way to solve them:

Question: Is the source of all the problems taking place in the world my desire “to receive for myself”?

My Answer: Yes. And this is true for each and every one of us.

Question: Does the solution lie in redirecting this desire so as to use it for the good of the society?

My Answer: Yes. Then it will come back positively for you.

Question: Do I have to develop the desire to bestow?

My Answer: Yes. In fact, this is the only commandment (instruction given by the Creator).

Question: But if I don’t have this desire, how will I know what to develop?

My Answer: From the point in the heart, with the help of the right environment.

Question: I don’t understand: what kind of a connection do I have with the Creator?

My Answer: You’re connected to Him through the spiritual “navel,” and you’ll discover it through connecting with friends.

Question: How can we do something good for those who don’t aspire toward spirituality?

My Answer: Tell them about the cause of the suffering in the world and how to transform it to joy.

Related Material:
Laitman.com Post: Correction Lies In Unity
Laitman.com Post: The Method of Attaining Happiness
Kabbalah Today Article: It’s All about Pleasure
Chapter from the Book Spiritual Search: “Our Desire to Receive is Equal to the Creator’s Altruism”
Baal HaSulam Article: “The Freedom”

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Two questions I received on soccer and Kabbalah:

Question: Soccer draws the attention of many people. What is its spiritual root? I heard that you once drove by a soccer field with Rabash, and he said that it is a special place because it brings joy and pleasure to people. Soccer is full of corporeal, egoistic desires of the fans. What kind of ascent did Rabash see in this place? Maybe his words were a joke or a parable, or is there really a spiritual root to soccer?

My Answer: What’s important is not the game of soccer, but that a person receives pleasure from life. And this pleasure, of course, comes from the Creator. There are many parables like this.

If a person’s point in the heart – the yearning for the Creator – hasn’t surfaced yet, then he exists in exile from spirituality,even without being aware of it. As long as he is in this state, he enjoys the small pleasures of this world, called “a weak glow.”

Here we are talking about people who are not yet ready for spiritual work. The Light gathers people together and gives them some contentment – and hence it is a special place. By being there, they don’t harm anyone, but on the contrary – unite with each other.

Question: What if I want to be a soccer player and a Kabbalist at the same time?

My Answer: Give it a try!

Related Material:
Laitman.com Post: The Olympic Games Should Be Played Like Giveaway Checkers
Laitman.com Post: The Kabbalistic Meaning of the Star of David, and Why We Should Respect Sports Stadiums
Laitman.com Post: The Soul Is the Property of Bestowal, and Without It We Are Animals
Lesson on Shamati #2: “Divinity in Exile”
Chapter from the Book Attaining the Worlds Beyond: Transforming Egoism to Altruism

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The Upper Light shines upon one who is engaged in the study of the wisdom of Kabbalah, even though he doesn’t feel it, because he is not yet corrected in order to receive this Light. Nevertheless this illumination from afar gradually corrects him, making him fit to receive the Light within.
Baal HaSulam, “Introduction to Talmud Eser Sefirot,” item 155

All the obstacles that come to a person are from the Creator, in order to push him toward spiritual development, so he will not stay satisfied with his current condition. Only for those whom the Creator wishes to bring closer does He send help by showing them that they don’t advance in spirituality, sending them hindering thoughts against the Creator.
Baal HaSulam, Shamati article, There is None Else Besides Him

The goal of creation is to please the creatures, and as long as a person doesn’t receive all the abundance that the Creator prepared for him, this means that he still hasn’t reached the goal of creation.
Rabash, article, “The Essence and Correction of the Creation”

It is man’s duty to reach the goal of creation by correcting himself. The correction lies in acquiring the intention of bestowal. To the extent one has this intention, one receives that which the Creator has prepared for him.
Rabash, article, “The Essence and Correction of the Creation”

A person should not correct anything about his externality but only his internality – his “I,” his egoism. It cannot be corrected through any actions, such as fasting and other restrictions. On the contrary, egoism loves such actions because it can be proud of them. Correction lies in feeling one’s insignificance relative one’s friends – those with whom one studies Kabbalah, but under no circumstances relative others.
Baal HaSulam, “Pri Chacham – Letters,” p.75

A small hole in the heart is enough for a person to return to the Creator, but under the condition that it will be as a needle stuck into living flesh, and not dead.
The Kotzker Rebbe (Rabbi Menachem Mendel), “There is No More Whole Broken Heart,” p.30

The holy war is not a war between people but against yourself. It’s when you strike blows against the evil inside you and tell the good in you, “Grow.”
Rav Kook, “Maamarei Reiya,” 508

Numerous false doctrines will arise before the coming of the Mashiach. You can save yourself from them only by studying The Book of Zohar every day. Even if you don’t understand anything in this book, this is already enough for cleansing the heart.
“Ohr Yasharim.” Mira Dah’ya

Studying of The Book of Zohar for one hour brings more than studying the simple commentary for a year.
“Kisseh Melech,” Tikkun 43, ch. 60

The Creator can’t have more pleasure than when people study Kabbalah. Moreover, a person was created only for the study of Kabbalah.”
Rabbi Chaim Vital, “Introduction to Shaar HaHakdamot”

While the Creator conceals Himself, He allows evil, but not to the point of the complete destruction of the world. Through this, one later reveals the oneness of the Creator and the correction of all evil by His Mighty Power.
Ramchal (Moshe Chaim Luzzato), “Da`at Tevunoth” p.185

There is no action in the world that does not come from the Upper Light.
Ramchal, Adir BaMarom, p.227

All the commandments, though they seem to talk about physical actions or verses to be pronounced, are intended only for correcting the heart, because the Creator only demands the correction of the intentions that are in the heart.
Abraham ben Meir ibn Ezra, “Yesod Mora” p.8

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Two questions I received on the economy and religion:

Question: How can you explain the fact that in the United States, the financial crisis is drawing more people into religion?

My Answer: We observe this kind of reaction throughout all human history. In fact, this is the reason why religion was invented in the first place – to comfort man for the blows of fate that seem to come at him for no good reason. Religion promises people a reward for their suffering in the world to come. Of course, it is difficult to give up on a dream, and people are even willing to kill others who kill their hopes (the way I do).

In contrast, Kabbalah does not tell people to believe in unrealistic things, but rather urges people to change themselves in order to feel “the world to come” while still living in this world. One can enter “that world” only by changing oneself in this world. When one’s animate organism dies, the soul can only return back into this life; there is no “world on the other side.” Hence one will keep reincarnating until one enters the Upper World – the world of bestowal and love, while still living in this world.

Question: One reason why I am not satisfied with any method or religion is that at the end the believer is rewarded in paradise, but in a new status. That is, he does not have the needs, desires and pleasures that he sought in his life. So the person who is tested or being prepared in this life is different from the one who is being rewarded. I feel that this is unfair.

My Answer: Why so? Precisely religion promises you all the pleasures of this world, including sexual pleasures, exquisite heavenly meals accompanied by heavenly music, and so on! If a person can still believe in what religion promises him, then he is not yet ready to come out of the spiritual exile.

Baal HaSulam said that between the religious and the Kabbalistic ways of life and perception, there is a secular, materialistic period. After that, the Kabbalistic, “super-materialistic” period is revealed, because one discovers that materialism is also a religion!

Related Material:
Laitman.com Post: Analysis of the Crisis
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Laitman.com Post: Can Religion Come Out of the Crisis It’s In?

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Questions I received on faith above reason, belief in oneself, and the purpose of suffering:

Question: Sometimes this world looks so wonderful, but in spite of it I try to hold on to the point in the heart. Is this the meaning of advancing with “faith above reason?”

My Answer: “Faith above reason” means “bestowal above reception.” It’s when you prefer to be inside the quality of bestowal in spite of the egoism that weighs you down, regardless of all its pleasures. Your entire reward lies only in remaining in this state, because it pleases the Creator, even though no one knows anything about what you are doing, and no one will find out.

Question: Why don’t I believe in myself? I am stuck in this.

My Answer: That’s good – rely on us!

Question: I don’t understand why the Creator is giving me so much suffering in the corporeal world. How can I unite with Him in this state?

My Answer: He wants you to come close to Him precisely from this state, and hence He gives you an aspiration toward Him. See the article “There Is None Else Besides Him.”

Question: How do we overcome despair, blows of fate, and hopelessness that haunt us on the path to the spiritual world?

My Answer: By receiving support from the group in study, dissemination, and revelation of the fact that the Creator is one – that “There is none else besides Him,” that He is Good and does only good.

Question: Two months ago I studied Kabbalah a lot, but now I am in a descent. Over the last month I started feeling a need for respect and honor. Before I do anything, I prepare ahead of time to acquire respect and honor. What should I do?

My Answer: You are advancing wonderfully: it’s taken you just two months to start seeing your true nature! Be grateful for the realization of evil and start trying to correct it. You will soon learn that this is impossible to do, and then you will ask the Creator to help you do this!

Related Material:
Laitman.com Post: Faith Above Reason Is Bestowal Above Reception
Attaining the Worlds Beyond: Chapter 1 – “Perceiving the Creator (Faith Above Reason)”
Laitman.com Post: Be Happy about the Descents!

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Two questions I received on the ego:

Question: What does it mean to hate the ego? Before we cross the Machsom, our entire nature is the ego. So doesn’t this mean that I’m supposed to hate myself?

My Answer: Kabbalah speaks to those people who start feeling a duality inside them: the ego that desires this world, and a point in the heart, which aspires toward the Upper World. Kabbalah helps one turn this point into a vessel for the reception and perception of the Upper World.

Question: During the morning lessons you often speak about the meaning of difficulties (the “guards”) that we receive. But what is the Creator’s objective in giving us success in corporeal things, such as a promotion at work, a perfect grade on an exam, and so on? The ego gets blown up when this happens. Should I try to suppress it or “go with the flow” of the success?

My Answer: You should control it: your actions should be determined by the importance of life’s meaning. And you shouldn’t refuse success at work or school. The intention of attaining the Creator does not conflict with career.

Related Material:
Laitman.com Post: Be Happy About Egoism’s Growth!
Laitman.com Post: First Become a Scientist, and Then You Can Speak Against Science
Kabbalah Today Article: Making Room for the Creator
The Kabbalah Experience: Chapter 5 – “The Desire for Pleasure: Discovery and Correction”

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Two questions I received on love:

Question: What is “the suffering of love”?

My Answer: There is no love in our world. What we call love is the aspiration for pleasure, or to be fulfilled by pleasure. In other words, corporeal love is one’s attitude to that which gives one pleasure. It is measured by the degree of one’s fulfillment from the source of love.

Spiritual love works differently. It’s when a person rises above his egoism and no longer depends on it. He then begins to perceive the desires of others as his own, and unites with the entire desire that was created by the Creator (with the common soul, Adam).

Once he acquires this property of bestowal and concern for fulfilling desires outside of him, he then finds the Creator – the general quality of love, inside this common desire. In this case, “the suffering of love” is when one suffers because he still doesn’t love the Creator, or in other words – because he is not inside the property of bestowal completely.

Question: If spiritual love can only be felt toward one’s neighbor, then it is probably impossible to love those who are not part of my close environment (spiritually speaking)? And when we say “love for others” this means that we understand the egoistic nature of others and realize that these egoistic qualities are temporary?

My Answer: That is absolutely correct. But in addition, it’s also necessary to provide them with a way to become acquainted with Kabbalah in a form suitable for them, and to put it in front of them discretely, so that as soon as their “point in the heart” (a desire for something other than this world) will surface, they can immediately discover the means to fulfill it.

Related Material:
Laitman.com Post: Don’t Look for Love In This World
Laitman.com Post: Love Your Neighbor As Yourself – That’s Your Reward!
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Lecture: Unconditional Love
Chapter from The Kabbalah Experience: “Spiritual Work”

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A question I received: Originally Adam had only one woman, Eve. Will we return to monogamy when corrected? Or will we not care when we are corrected?

My Answer: Sexual union in our world comes from the spiritual union between the Upper Light and the soul, called “Zivug de Hakaa” by means of a screen. In this spiritual union between the soul and the Creator (the Kli and the Light), the Creator or the Light is the male part which bestows, and the soul or Kli is the female part which receives. In the process of correction the soul (Kli) acquires the property of bestowal, and then it is ready to accept the Light in order to satisfy the Creator’s (the Light’s) desire “to bestow.”

The process of union (merging, Zivug – spiritual coupling) happens in the common desires of both “to fulfill the other with pleasure,” to feel pleasure only to the extent that will give pleasure to the other partner. Hence, what happens is a constant comparison of common desires and intentions (in the Rosh of the Partzuf, before reception inside its Toch), which becomes expressed in our physiology as the movements of sexual intercourse, preceding the outpouring of the Light of Hochma (Ohr Pnimi, semen) into the soul (into the Kli, from the Rosh into the Toch of the Partzuf).

These alternating and progressive mutual movements are meant to create a complete desire in each spiritual partner, by way of interrupting and resuming contact. This creates the possibility of wholesome pleasure: when this level is attained, the Light passes from Peh to Toch – the pleasure enters the desire, as written in the Torah: “As an arrow hits the desired target at the desired time, in the desired woman, and in the desired place.”

Thus, when one’s soul attains full correction, one views sex as the physiological expression of the spiritual connection. And if there is no spiritual connection, then there is no incentive or reason for a bodily connection.

Related Material:
Laitman.com Post: There’s no sex here!
Laitman.com Post: Concentrate on Intentions, Not on Physical Actions
Talks: Kabbalah About Sex
Kabbalah & Relationships – “Why Are We So Preoccupied With Sex?”

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Questions I received on the loss of desire and other disturbances:

Question: I’ve been studying Kabbalah for over a year, and lately I’ve been faced with a problem. My desires for different pleasures of this world are gradually disappearing, and the only desires left are the minimal desires needed for bodily survival. Is this regression? Can I somehow develop desires for fulfillment? I feel like I am turning into an amoeba. Even though I don’t limit myself in any way, I don’t see any point in making “unnecessary movements.” Where did my egoism go? If it fell asleep, then how can I wake it back up?

My Answer: You’re discovering that it’s pointless to fulfill your egoism, and because you’ve made this revelation, you have lost the energy (Homer Delek) to aspire for material things. This happens to many people in our world, resulting in a feeling of emptiness and depression – the most widespread disease in the world. However, spirituality also disappears and ceases to attract you.

Both of these feelings are evoked in you by the Creator on purpose, in order to create a place for freedom of will, a place for you to make your own efforts above your nature. It’s because all the things that you can do on your own are actually done by the Creator. But if you reveal the emptiness of this world and become indifferent to this world, and in addition you also reveal a special emptiness of the spiritual world, and the spiritual world also ceases attracting you, then you should participate in the group and the study correctly, in order to evoke the importance of the spiritual goal – “the revelation of the Creator (love for your neighbor).”

This desire draws the Upper Light (Ohr Makif), which will bring you the perception of spirituality – the Creator, the quality of bestowal and love. So you should receive the importance of spirituality from your friends!

Question: Dear Rav, after my study visit to Bnei Baruch I really felt that my soul, for the first time, felt that it was at home. It was a power that was stronger than my body. It caused many conflicts when I tried to balance my time between the desire of my soul and doing my bodily things. Now that I am back I feel like I have no desire for anything. This happens to me after each congress and each time I have a very strong contact with Bnei Baruch. Why does this happen and how can I pass these states?

My Answer: This is natural, because we at Bnei Baruch have a very intense spiritual atmosphere, and you are being imbued by it. After returning home from your visit to us, you have to heighten your spiritual life so it will take place on the same level that you felt while being with us.

Question: I encountered many problems while doing dissemination actions. For example, I fell down, my eyes and teeth became infected, and so on. Public opinion says that the obstacles are telling me that I shouldn’t be doing this, that I have to change my outlook, and so on. But I believe differently – that I have to make efforts in order to reinforce my intention for reaching the goal. Please explain, how should I interpret the disturbances?

My Answer: If your body is physically and psychologically healthy, then you have to overcome the disturbances without paying attention to your body. However, if the disturbances need medical treatment, then you should immediately go to the doctor, while continuing your studies and dissemination.

Comment: In a previous blog post I wrote that Kabbalah is more important than family – that if a man’s wife is against Kabbalah and it’s impossible to compromise or persuade her, then it’s permissible to get a divorce for the sake of your soul. I received a few perplexed responses – “How can this be?” People don’t understand that life is meaningless if it’s not used to attain the goal that has been set before every person. The sky, the earth, and every one of us were created for attaining this goal, and not for creating a marriage on the animate level and becoming a slave of your partner’s egoism.

So the conclusion to be made from this is: In all life situations, your behavior should be determined only by the spiritual goal!

Related Material:
Latiman.com Post: The Method of Attaining Happiness
Laitman.com Post: Corporeality Has No Effect on Spirituality
Laitman.com Post: The Only Thing That Can Justify Getting a Divorce
Shamati Article#4: “What Is the Reason for the Heaviness One Feels when Annulling Before the Creator in the Work?”
Baal HaSulam Article: “The Wisdom of Kabbalah and Philosophy”

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Four questions I received on the breaking of the common soul, the Star of David, respect for sports stadiums, and self acceptance:

Question: Is it possible for the common soul of Adam to break again after the souls unite?

My Answer: No, which is why it’s called “the full correction” (Gmar Tikkun).

Question: Can you explain the Kabbalistic meaning of the Star of David?

My Answer: The two triangles represent the descent of the souls from above downward and their ascent from below upward. The fact that they overlap stands for the Creator’s particular and general governance of Malchut (David).

Question: While browsing through the Kabbalah website, I found a story about how you drove past a sports stadium with Rabash, and he commented that we have to respect this place because it gives a lot of pleasure to many people. How can a place like that be respected if the people there don’t have any desire for the Creator, and their entire desire and pleasure are just primitive egoism?

My Answer: A sports stadium is the Creator’s way of giving pleasure to the masses, and we have to respect everything that comes from the Creator, if it does not hurt one’s neighbor.

Question: Dear Rav, does the notion of self acceptance work with your teaching? It strikes me that it is necessary to renounce one’s self if one is ever to advance. Is that so?

My Answer: Accept yourself the way the Creator made you – deformed, in order to then justify the way He created you and the world. One does this by gradually revealing one’s oppositeness to the Creator, and then correcting it – transforming it to similarity to Him.

Related Material:
Laitman.com Post: Playing Hide ‘n’ Seek with the Creator
Laitman.com Post: The Creator Is the Corrected You
Kabbalah Today Article: “Making Room for the Creator”
Talk: “Revealing the Creator While Living in This World”

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