Two questions I received on Kabbalah as a science:

Question: On one hand it says that Kabbalah only talks about the Upper Worlds, but on the other hand it says that Kabbalah is a science about all of reality. If Kabbalah speaks only about spirituality and not about electrons and other such things, then it would be pointless to hold discussions with scientists, such as Dr. Jeffrey Satinover! After all, Kabbalah talks about the reality that is above matter, before it’s perceived within our senses.

My Answer: Kabbalah talks about the Upper World and the descent of the forces into our world. This is why it is the foundation of the sciences of our world. Recently scientists have begun to understand issues that border the two worlds. When these people – such as Dr. Jeffrey Satinover – receive a positive impression of Kabbalah, they then help us to popularize it.

Question: You are certain that Kabbalah is a science and that a Kabbalist attains it by conducting an inner research of the world. Is it possible that this research is actually the subjective science of a specific individual, who revealed it as a result of a specific path? Would it be correct to say that Kabbalah isn’t a science in and of itself, but only when a person realizes it in practice? What do you think of those who constantly study but don’t advance toward the truth in action? How does Kabbalah regard this?

My Answer: You lack the basic knowledge from the articles: “The Essence of the Wisdom of Kabbalah,” Kabbalah as a Root of All Sciences,” and “Preface to The Book of Zohar”. It’s impossible to explain all of this here. If you really want to know rather than to just negate, you’ll find the answers there.

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Questions I received on the spiritual path:

Question: I have been studying Kabbalah for a pretty long time (4+ years) and have been doing dissemination from the very beginning. From my first lesson and to this day, whenever I am especially impressed by something in the lesson (or by news of some great dissemination going on), I feel a clear physical sensation that is unique and that I never feel in any other situation. It feels like a wave of energy (like electricity) is going through my body, and is sort of a nice feeling. However, it always leaves me puzzled – I don’t know if this is normal, what it means, and how to relate to it. I know that spirituality is not supposed to be reflected in corporeality and shouldn’t be confused with it, but I’ve wanted to ask you this for a long time. What does it mean, and how should I relate to it?

My Answer: Gradually, everything will reach balance. You just need to alternate studying with dissemination.

Question: Would you please elaborate on how to measure one’s efforts? I may think that I am exerting a lot of effort where others might look at me and say that I’m not. And in which area should the efforts be made: dissemination or study?

My Answer: If you are always thinking about spiritual advancement, this means that you are making the necessary efforts.

Question: How do you explain it when a person who wasn’t sleepy at all before the lesson starts falling asleep during the lesson?

My Answer: This happens because the material you study does not coincide with your spiritual or physical interests and desires.

Question: I am on the path of suffering, but I never part with the book Shamati in English. What else should I do to make sure that everything I’m going through won’t be a waste?

My Answer: Study, connect to others, and disseminate. In particular, during the period of suffering, or in other words, while you still haven’t evoked the Upper Light upon you, you should focus most of all on dissemination together with the friends.

Question: I have been studying Kabbalah for two years and I have already had several descents. Right now I am in a state of a descent, which started a week and a half ago. It brought me to an environment of people who are not interested in spirituality. Now my depression is telling me that I need to go back to studying. How can I live with this?

My Answer: This is the Creator’s way of pushing you towards Him, because the descents also come from Him. You need a group, a thorough reading of the Shamati materials, and constant studies with us. Otherwise you won’t make it!

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April 2005 Congress Intention Book – section, “Intention of the Group”

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Baal HaSulam. Article “The Peace.” He who breaks the laws of nature:
Because the world is governed by the Creator, who has a specific goal in all of His actions, hence anyone who breaks the laws of nature that were set by the Creator, harms the end goal, which is founded on the observance of all these laws without exception. And he who breaks even one law violates and harms the end goal that was set by the Creator, and will therefore be punished by nature (by the Creator via nature).

Baal HaSulam. Article “The Peace.” Attainment of the Creator is the path to peace:
The egoistic opposition between people and nations will disappear from the world only with the help of the Upper Force of the Creator (Nature), if we will desire unity with Him. This is initially implanted in the Thought of Creation. And if we aspire to this goal of adhesion with the Creator, then our envy, pride and hatred with disappear, and we shall assemble together into one heart, filled with the knowledge of the Creator.

Baal HaSulam. Article “Peace in the World.” The whole world is regarded as one single society:
In our times, when every person is dependent on the whole world in order to provide for him, in the same degree every person becomes dependent on the whole world just like a tiny gear in a car. Hence, we can no longer consider the well being and safety of a certain country or nation, but only the world as a whole. After all, today the well being of everyone in the world depends upon and is measured by the well being of all the people in the world.

And don’t be surprised that I link the well being of the individual with the well being of the society and even the whole world. In reality we have already reached a state where the entire world is regarded as one society. Today every person in the world is nourished by the entire world, and therefore must care for the well being of the whole world.

Baal HaSulam. Article “Freedom of Will.” The source of suffering:
Unity of the society is the source of happiness and well being, whereas separation between people is the source of all miseries. All fortunes and well being depend only on the drawing together and unification of the global community.

My Comment: Baal HaSulam wrote the articles “The Peace,” “Peace in the World” and “Freedom of Will” back in 1924-1927!

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I participated in a conversation for an upcoming TV Series: “The Butterfly Effect: A View of the Current Events.” Speaking with me about globalization, the financial crisis and its solution was Shlomi Buhana, Doctor of Economics at Bar-Ilan University.

Summary: For now there is no remedy for the global economy! And there won’t be until people accept the law of mankind’s balance, and the fact that humanity is a closed, global system with a harmonious connection between all of its parts. Gradually, either through crises and suffering or by becoming aware of this objective reality, people will reveal the fundamental law of the entire creation – “Love thy neighbor as thyself”!

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We were visited by the President of the University of Haifa – Professor Aaron Ben-Ze’ev (left in the photograph below). Prof. Ben Ze’ev is considered one of the world’s leading experts in the study of emotions and perception. He has written many books and articles on these topics.

There were no contradictions between us. The only difference is that Kabbalah clearly defines every desire and the sensation inside it, and it graduates the sensations according to their levels and qualities. However, the earthy sciences cannot do this, because we can only research something while being on a level above the object being researched. Hence we can research the still and vegetative levels of nature, and a part of the animate level, but we cannot accurately research man since we are at the same level as the object being researched.

This is why psychology isn’t an accurate science. Kabbalah, on the other hand, lifts man above his animate and psychological levels, allowing him to measure and reproduce any sensation, and to examine its cause, process, and consequences.

One of Professor Ben-Ze’ev’s specialties is the research of the feeling of love. He has an enormous amount of empirical data on this, yet this earthly science does not enable him to systematize them. In the future scientists will discover that it’s vitally necessary to systematize knowledge and to have a clear understanding of the nature of feelings and sensations. Then this “crisis” will lead psychologists to Kabbalah.

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The Book of Zohar. Chapter “Raising a Prayer” – 1

The Zohar speaks about the prayer which every person offers his Creator. This inner action of man constitutes his greatest and most valuable work in making efforts for the Creator’s sake.

We can change only under the influence of the Creator’s Light, by receiving His properties from Him. Hence our only task is to cultivate a desire to change. As soon as this true desire appears within man, the Creator will immediately give him the strength needed for its realization. So the problem is not how to realize a prayer; it is, rather, how to attain it, how to formulate one’s request for the strength to become like the Creator!

A prayer is a sensation, a desire in one’s heart. A person is not completely aware of it and cannot describe it, for the sensation in one’s heart is not subject to any control and conscious correction – it cannot be “created” by one’s own will.

One who observes the Commandments because he has faith in reward and punishment believes in the Creator, His Torah, and His governance, but simply uses it for his own benefit. By observing the Commandments with such an intention and remaining in it all of his life, he does not grow spiritually. And one who does not grow in our world is called “still” (inanimate), since we divide all of nature into the following levels: still, vegetative, animate, and speaking (human). Therefore, such people are regarded as spiritually still (Domem de Kedusha), but they are already “spiritually” still, as opposed to those who observe mechanically, by force of habit.

In Kabbalah, the word “body” implies desire. A desire or a body can be egoistic or spiritual (altruistic). The gradual passing of the egoistic body and its replacement with the altruistic one is called one’s “spiritual birth.”

Man’s spiritual growth is designated by an increasingly growing intention to observe the Commandments only because such is the Creator’s desire. Man observes it only for His sake, completely selflessly, as if no reward of any kind will ever be given to him in return, not even in the form of his own self-content. It is as though the Creator does not know who fulfills His desire, as though man himself is uncertain of whether or not he observes the Commandments. Yet, he does it anyway, for such is the Creator’s will.

An essential part of our spiritual ascent is a special process that requires that, on discovering a greater evil within us, we ask the Creator to grant us the strength to overcome that evil. We then receive strength in the form of a greater spiritual Light. This continues until we actually reach the original level and size of our souls. At that point, our egoism is completely corrected and filled with Light.

When we are distracted by outside thoughts, we feel that thoughts obstruct us from ascertaining the spiritual, because our strength and minds are wasted on extraneous concerns, while our hearts become filled with petty desires. At times like this, we lose faith in the fact that only Kabbalah contains the true life.

Once we overcome this condition, we come out of our state and move into the Light, receiving a Higher Light that helps us ascend further. In this manner, our extraneous thoughts work to help us in our spiritual advancement. We can overcome obstacles only with the help of the Creator, since man can only work on something if he perceives some personal benefit in the task.

However, our bodies, hearts and intellects do not understand what benefits can result from altruism. Therefore, as soon as we try to make even the slightest altruistic move, we lose all strength of the mind, heart and body. We are left with nothing else but to turn to the Creator and ask Him for help. In this way, unwillingly and without any free choice, we advance toward the Creator until we merge with Him completely.

The lower half of the Higher spiritual object is found within the Upper half of the lower spiritual object (GE de Elyion are within AHP de Tachton). In the lower object, the screen is found in the eye area (Masach ve Nikvey Eynayim). This is known as “spiritual blindness,” (Stimat Eynayim) because in such a state even the Higher object has only one half – GE. Hence, it turns out that the screen of the lower spiritual object conceals part of the Higher spiritual object.

The Higher spiritual object drops its screen to the lower one, and it then reveals itself to the lower object, which in turn begins to view the Higher object as the Higher one views itself. As a result, the lower object receives the state of fullness (Gadlut). The lower object then sees that the Higher one is in a “great” state, and realizes that the Higher object’s prior concealment and apparent manifestation as the “small” state (Katnut) was done exclusively for the benefit of the lower one. In this way, the lower object could become aware of the importance of the Higher one.

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A question I received: The objective of every government is to lull people’s consciousness. That way people will not fall under influence of any kind of extremism. This is why the mass media has to stupefy or brainwash the masses. Clearly, man’s inner resources are not being used in this case, since they become dormant.

In the modern systematic crisis (whose essence can only be seen by Kabbalists), the government is even more eager to lull the people, since it doesn’t know what to do and even admits that it’s helpless! What solution do you propose?

My Answer: Kabbalah offers the only solution that can awaken people to action, without the danger of breaking the fragile balance of forces within the civilization that still manages to hold the world back from complete destruction and chaos.

The most general stages of realizing the solution are the following:
1. The “background mode” of the mass media should be used to give people a subconscious understanding that everyone is connected with everyone and that humanity is a unified whole. In addition, people should be made to understand what is “good” and and what is “bad” – that altruism, recognition that all people are interdependent, and the corresponding actions are good, while egoism and petty pursuit of self benefit are bad, both for the individual and for humanity as a whole.

2. Once this will enter the public consciousness, we will begin motivating people to become conscious and start making altruistic actions. At first the motive will be to solve the obvious, simple, corporeal problems, in order for everyone to see the benefits of the new way of thinking.

3. Even during stages 1 and 2, it is necessary to introduce into the streams of information, thoughts about the existence of a single force, the final goal of universe:

a) At first this should be done in a complex manner, accessible only to the people who think;
b) When the active stage begins, this should be done through simple information that’s clear to the masses, making it obvious that this is the most appealing worldview for every person.

This will give us the opportunity to unite all of humanity in a single impulse to solve our common problem, and at the same time – in the process of solving the problem – the separated souls will combine to create a single system of humanity.

What is special about this proposition? Kabbalah is the only basis with the ability to create an ideological system that satisfies two mutually exclusive criteria:
a) The system must be so powerful that people’s consciousness will not grow disillusioned of it and reject it;
b) The system must stimulate the masses to transform their consciousness.

All the other ideological models satisfy just one of these requirements:
a) Either the system works well to stimulate people’s consciousness, but does not endure (for example, revolutions);
b) Or the system brainwashes people’s consciousness, but by doing so deprives them of the active, creative force that can change the world (for example, religion).

In addition, after going through a specific period of inner changes, man discards the boundaries of the proposed model and from then on, the path of his consciousness becomes unpredictable. Still, Kabbalah helps people build the model of a new world that’s guaranteed to work with all the changes, enabling an individual’s consciousness to develop without any limitations over the course of his entire life.

This is because Kabbalah uses a physical principle that was unknown before it: when the parts of a system are correctly unified, the system gains energy overall. In other words, without altering our material resources (food, water, oil, and so on), we can solve all our problems simply by unifying people altruistically rather than egoistically (see the example of the Wolf, Goat and Cabbage).

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A question I received: What can every person do to change the situation in the world?

My Answer: No physical, political, scientific, or social actions can change our world. So if the world can’t be changed, perhaps we can change man. What will this give us?

Physicists are discovering that the results of scientific experiments depend on man’s presence, even though they still don’t know the degree of this influence nor its nature. Kabbalah studies how man’s consciousness and intentions affect reality, and how we can control this influence in order to change reality!

There is an initial, constant and absolute reality – the World of infinity. Besides, there is a reality that we create with our intentions. In our world, we have never before changed our egoistic intentions. We did not know that by changing our intentions from “for our own sake” to “for the sake of others,” we actually change all of reality.

We did not know that we can affect reality to the degree we become similar to the Creator’s quality – “bestowal and love.” Kabbalah tells us how to do this.

At the end of our spiritual development we will be convinced that the only thing we have to change is ourselves (rather than the world). By doing so we won’t just change our world, but all of reality will change from corporeal to spiritual, from life in the body to life in the soul.

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A riddle about a wolf, a goat and a cabbage: how do you get them across a river on a boat, without any of them eating each other?

The boat is very small and can only carry one object at a time: either the wolf, the goat, or the cabbage. If you take the wolf, then you will have to leave the goat on shore alone with the cabbage, and the goat will eat the cabbage. And so on.

Due to the primitive egoism of the animals, this simple situation turns into a non-trivial problem for a person with strategic thinking. It seems like such a simple riddle, but you need so much time and energy in order to resolve it!

This is a wonderful illustration of how the modern civilization is built. The simplest problem in our world becomes a difficult riddle due to the same principle. For example, you need to transport something from one place to another. It seems very simple – let’s take a truck and transport it. But what if it’s money, gold or diamonds? Then you need an additional twenty people for security, special buildings, an armored car, weapons and advanced technology. This shows that all the connections inside the meta-system called “human society” are extremely inefficient. 99% of our efforts are spent on the friction inside the mechanism! The system resists any altruistic action inside of it.

Caravans with food for dying people are robbed. Money intended for the poorest countries is stolen on the way there, and so on.

Nonetheless, until recently even the remaining 1% was enough for humanity to keep developing. However, now we see that our civilization is on the verge of extinction. The entire multi-millennial structure has exhausted its margin of reserves and is ready to fall apart like a house of cards.

We’ve got a funny situation here: scientists from the entire world are working to create a car engine, a light bulb, and other products that will be more economic. But what are they doing it for, really? It is all done for the same reason – to satisfy people’s growing egoism. We can’t force people to drive less, so let’s at least give them a more economic engine.

Now imagine that we could slightly change a person’s consciousness and expand his conception of the world’s structure and his place in the universe. Then every person who needs to drive somewhere will ask himself, “How can I do this more economically? Perhaps I can take other people in the car with me, or take a bus?” He won’t think about saving on his personal gasoline, but about saving the global oil reserves that are shared by all humanity.

And it will be this way everywhere! Humanity has a tenfold margin of reserves across all parameters: fuel, food, health, and so on. However, fuel is being used up for pointless trips, almost nothing is being grown in the fields because it’s unprofitable under the free market economy; people are ill and dying because they kill each other using every available means, from thoughts to atomic bombs…

The term “System Crisis,” which is so popular today, means that the crisis is not really about oil or food production or demography. It is a crisis of our perception of who we are and what world we are living in. So let’s start by becoming aware of these vital issues. Then the difficult trip with the wolf, the goat and the cabbage will turn into an easy and pleasant journey!

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A question I received: Is there a way of stopping the thoughts that constantly keep coming to us? Can we learn to control our thoughts?

My Answer: Of course! We often think about things that we don’t want to think about. We often attempt to restrain our thoughts, change them, and replace them with other thoughts. When we can’t do this, we feel weak and stupid, as if we’ve lost control over ourselves.

In reality our thoughts do not come to us “out of nowhere.” At first a desire arises in us, even if we don’t feel it. After this, a thought emerges from the desire. The desire brings about the thought. Hence we only think about the things we want: How can we acquire, hold on to, and develop the things we desire; or how can we put more distance between us and the things we don’t desire.

A thought cannot change a desire. It can only change the size of a desire, increasing or decreasing it. Similarly, we also can’t replace one thought with another.

Hence, we can only control our thoughts by controlling our desires. So the question really is: How can I change my desires? The answer is: through the environment – the group, the books, and the teacher!

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