Three questions I received on work in the group:

Question: You say: “Don’t connect through your bodies, but through the ‘points in the heart’ – you must feel that they are together.” How do we do this?

My Answer: The point in the heart is a Reshimo (reminiscence) from a past spiritual state. However, now it desires the Creator, spiritual fulfillment, egoistically. With the help of the group, you should try to connect these aspirations for the Creator, even if they are egoistic. Together with the group, you suppress all your other aspirations for this world. You exalt the Creator and belittle this world.

As a result, everyone starts to feel that it’s vitally import to reveal Him, and this will bring you to the goal. See Baal HaSulam’s Letter from p. 70, “I am Sick With Love.” It’s an egoistic aspiration, just like a man yearns to be united with the woman he loves! Nothing more is required of us, because the actual correction of our egoistic nature to equivalence with the Creator is done by the Upper Light (Ohr Makif) – see item 155 of “The Introduction to Talmud Eser Sefirot.” It created us and only It can correct us! However, It’s waiting for our desire and readiness for this to happen.

Question: What is the difference between nullifying oneself before the Bnei Baruch group and nullifying oneself before other groups that have similar ideas of equality?

My Answer: The difference is the groups’ goal and the method of attaining it.

Question: What should we do when we meet the friends, but there’s no connection between the points in the heart and the meeting turns into a painful and boring pretense? Is this still considered an attempt at the mutual guarantee, unity, and overcoming the ego, or is it better not to even go to these meetings at all?

My Answer: It won’t happen by itself, you have to make efforts and work on it. We’re working against our ego, after all; this isn’t exactly “love at first sight.”

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A question I received: Listening to your latest lessons, I have come to the following conclusion:

According to Russia’s character and mentality, this country is a sensitive system, whereas the United States is the opposite – a logical system. Israel, according to its root, must regulate the balance between them. Then, with Israel as a connecting link, this system will bring harmony and prosperity to the world.

However, today we have the opposite situation: every country seeks to declare its exclusive superiority, pushing the world to the brink of war. If the two superpowers – with Israel’s participation – were to replace their mutual antagonism with mutual cooperation, they would bring the entire world to a new ascent.

Is this summary correct? If yes, then how can we aid this process? Is it realistic for politicians to unite on a higher level and avoid massive bloodshed?

Leonid Elizarov, PhD

My Answer: I agree with you. This is exactly the direction we are working in.

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Editorial News Report (from Executive Intelligence Review): If the participants of the G-20 meeting won’t reach an agreement, the world economy will rapidly collapse, billions of people will die from hunger, and social chaos will begin in the G-7 countries.

My Comment: The participants of the G-20 meeting should at least reach a certain level of mutual trust in order to coordinate their actions in the economic (and perhaps military) spheres. The world needs to see a connection between different countries. It won’t help to simply exercise control over fiscal operations (banks, companies, equalization of different currencies, cancellation of offshore accounts, annihilation of monopolies) and to reach a consensus to refrain from military attacks. This won’t help because Nature is forcing us to become integrated!

Even if they won’t reach an agreement, they should at least agree to meet together in order to solve the problems of global reconstruction, according to the laws of the single system.

A Kabbalistic text says: “The hearts of the kings and their ministers are in the hands of the Creator.” And the Creator is governed by people’s desires to the degree they are similar to the Creator – to the quality of love for one’s neighbor. Therefore, everything depends on the dissemination of the knowledge about the world’s globality and our connection within one family. When we realize this, we won’t feel hatred for others, but for our own egoism, which is the only evil in the world. And after that we will also feel an aspiration for love of others.

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My old friend, journalist and columnist, Sergei Leskov, had a conversation with the director of the Institute of Philosophy at the Russian Academy of Sciences, academician A. Guseynov. Dr. Abdusalam Guseynov was present at the defense of my dissertation at the aforementioned institute. I am grateful for his position on this process.

His words are as follows (my comments appear in italics): Until now humanity’s fundamental conviction was that scientific and technological progress was good. But these hopes have proved to be illusory.

Philosophy was founded on the possibility of creating a heaven on earth by changing human nature. Now it is clear that the progress has brought about a deadly threat, and this fact requires us to take responsibility on a fundamentally new level.

The Kantian “ethics of goodwill” must be supplemented with the ethics of responsible action. This puts greater emphasis on the role of absolute prohibition, embedded in the ancient code of Moses – first and foremost on the prohibition on violence, or in other words: “Don’t do unto others what you don’t want done to you.” This rule is a stepping stone to the rule, “Love thy neighbor as thyself.” For more on this, see Baal HaSulam’s articles “The Revelation of Godliness (Matan Torah)” and “The Arvut.”

On the other hand, the process of individualizing morals continues. In other words, the society delegates the right to decide what’s right and wrong to individuals. If these individuals are Kabbalists – those who have already attained “the future of humanity,” then they can be trusted, but those who “don’t live in the world of tomorrow” must not be trusted under any circumstances. They will be wrong, as they always are, because they are governed by their egoism.

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Two questions I received on a woman’s ability to love others as herself:

Question: You wrote in a previous blog post that women cannot love one another because of their nature. I would like to know what is a woman’s nature? If it is the quality of deficiency, then please explain what kind of a deficiency this is, and what is the spiritual meaning of this concept? How is it expressed? And do women also advance through the 125 levels of correction?

My Answer: Every woman represents a desire, and every man represents the fulfillment of this desire. Hence, it’s impossible for women to be friends with anyone, and they can only love what belongs to them. Yet precisely this quality makes them the carriers of the desire that the men have to correct and fulfill.

Besides this, every man and every woman have their own inner “man” and “woman,” not only according to the chromosomes but also according to spiritual properties. Women provide men with the aspiration toward the Creator, pushing them to attain the goal of creation – and together they attain it.

Question: Can I apply the concept of “love thy neighbor” in relation to my wife?

My Answer: You should treat your wife according to the rules of society, and you should work together with your friends – the people with whom you must reach the mutual guarantee (Arvut) – to realize the law of the single soul, “Love thy neighbor as thyself.”

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A question I received: I converted to Judaism five years ago after a lifetime of study and searching. In these past few years I have been awed by the Torah and its Pardes. Now, due to your lectures, I have fallen into a dangerous question. When Boreh Olam (the Creator) says, “My thoughts are not your thoughts,” and the wise men say that the Torah is the wisdom of Boreh Olam, i.e., his thoughts, does this mean that for the past few thousand years, the practicing Jew has got it all wrong, and in fact my search has brought me to the wrong place?

My Answer: Man was created egoistic from the very beginning. His thoughts are opposite to the Creator’s thoughts. The Kabbalistic group (Abraham’s students) was called “the people of Israel” because of their aspiration: Isra-El – straight to (similarity with) the Creator. This is how they lived until they fell from the spiritual level of “Love your neighbor as yourself” into egoism. This is called the destruction of the Temple.

Since then, this group has existed in exile from the spiritual level, in egoism and “unfounded hatred for each other.” Instead of attaining the Creator, He is concealed to them. Instead of direct communication with Him, there is religion. Instead of mutual deeds with the Creator (correction and adhesion), they perform mechanical “commandments” based on egoism (Mitzvot Anashim Melumeda – mechanical actions that are taught from childhood and are performed automatically).

No one is to blame for this condition of the nation – the downfall had to happen. But today (for nearly 100 years already), we are obliged to begin correcting ourselves and to thereby come out of exile. Those who oppose this are opponents of the nation, the world, and the Creator.

Besides this, you should just study Kabbalah. It doesn’t matter what religion you belong to. Kabbalah is for everyone!

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Baal HaSulam Article: “Exile and Redemption”

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A question I received: I am questioning the practical applications of “love your neighbor as yourself” and whether this should be more than being tolerant of your neighbor.

Let me explain. Since everything we see around us is a reflection of what we have inside of ourselves, then our thoughts and desires are just objects that manifest themselves “out there,” but actually they appear within ourselves.

I do not know about others, but I cannot say that I love all the thoughts and desires that arise within me. I am aware of most of them and tolerate them, but I do not really approve of all of them and I pass through them as though they are crowds of people. Is this how we should treat others? I understand the need to be aware of other people, be respectful of others and forgive them. But that does not mean I should love or approve of what others are doing, such as blowing up the Twin Towers in the United States, for example. I can forgive them for this action, but they still need to pay the price for killing thousands of innocent people.

My Answer: Correction starts with man’s recognition that anything correct and good can only come from the Upper Light. Hence the only thing he expects from studying, uniting with a group, and disseminating Kabbalah is the Light’s influence.

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A question I received: Lately I feel that many of my actions are not performed by me. It is as though I observe my actions from outside. This realization – that certain actions are not done by me – makes me wish to obtain freedom of choice. But the only free choice I have before the Machsom is the choice of the correct environment. What are these states and how do I work with them?

My Answer: Everything you say is correct! Keep doing what you’re doing, and continue strengthening your connection with the common Kli.

The technique of the process is as follows:
1. By pressuring yourself, put yourself under the influence of the environment (see the article, “Freedom of Will”).

2. The environment will exert a direct influence on your “heart,” and you will begin feeling the importance of bestowal and connecting with others.

3. During the lesson, don’t forget what is important to you, and you will then attract the influence of the Surrounding Light (Ohr Makif) upon you.

4. Under the Light’s influence, the quality of bestowal will be created within you.

If you constantly proceed along this chain, then after a period of time (3 – 5 years at most) you will cross the Machsom, entering the perception (attainment, revelation) of the Upper World.

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Two questions I received on failed “wisdoms”:

Question: Why are all the “wise people” in crisis?

My Answer: Because it has become clear that their “wisdom” is in crisis! After all, it is human and earthly, not “Upper.” Only the wisdom of Kabbalah alone will become revealed to everyone – proudly alone, on the throne of the highest value.

Question: Lenin was driven by the desire to make more people (the proletariat) happy with the help of a better society. In essence – though not in form – this desire coincides with the Creator’s desire to make the creatures happy. Then why do you still feel “sick” about his “speech on the armored car?”

My Answer: Half of the world are still sick in the stomach just thinking of him! Today they still can’t recover from this mistake of forcefully imposing the condition of unity, mutual guarantee, brotherhood, communal property, and mutual means of production, as well as the consequences of this.

All of these must occur by means of man’s self-correction, voluntarily, and through education, instead of through the overbearing “education” of the KGB, when they were annihilating their own people. Baal HaSulam writes about it in his newspaper “HaUma” (The Nation) and in the article “The Future Generation.”

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Two questions I received on life after the full correction:

Question: If people will rise to the highest spiritual degree, how will we live? What will we eat? Where will we sleep? How will we travel from one place to another? What will be our general form of existence?

My Answer: There are two states:

1. Before the full correction, when our corporeal level of egoism is still not corrected. Hence even though we attain spiritual degrees, we still retain the sensation of this world.

2. After we are fully corrected, when even our corporeal egoism is corrected, we will cease perceiving this world. That’s because it is perceived precisely in this corporeal part of our desire, whereas we will sense ourselves as being fully and exclusively in the World of Infinity – the only true state. All the other states are partial states of its concealment. In Hebrew the word for “concealment” is Olama, and it is the root of the word “world” – Olam. Hence all the concealments of the one existing state of infinity are called worlds.

In the article, “The Future Generation,” Baal HaSulam provides a detailed description of what life will be like before the attainment of the second state above. I have also written a book on this article, called The Last Generation. In addition, there are lessons on it in our online archive.

Question: Did the sons of Israel accept the mutual guarantee after the exodus from Egypt? And what does the exodus from Egypt represent for us?

My Answer: Yes, after their exodus from Egypt the sons of Israel (the group of Kabbalists, students of Abraham) accepted the condition of the “mutual guarantee” – an absolute spiritual bond between them, and the willingness to be as one soul of Adam.

For them as well as for us, this signifies the complete unification into one desire (one soul). However, in our case this is no longer a unification of a portion of the “Babylonians,” but of the whole “Babylon” (all of humankind) in the joint desire of Adam.

For more on this, see the article “The Arvut (Mutual Guarantee).” In it Baal HaSulam writes that the sons of Israel are just a transitional link intended to pass the method of egoism’s correction, Kabbalah, on to all of humankind.

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