The Book of Zohar. Chapter “Among All the Sages of the Nations of the World, There Are None Like You” (abridged)

161. Rabbi Elazar said, “It is written: ‘Who would not fear the King of the nations of the world!’ What kind of praise is this?” Rabbi Shimon replied: “This has been said, but one should not understand the verse, ‘For among all the sages of the nations of the world, and in all their kingdoms, there are none like You,’ in its simple, literal interpretation. This is because it naturally gives rise to evil intentions of sinners. Therefore, their folly must be clarified.

A philosopher came to me and said, “You say that your Creator governs the entire Heavens, and that all the Heavenly hosts are unable to attain Him, nor come to know His dwelling place. However, this does not add to His greatness, as it is written, ‘among all the sages of the nations of the world, and in all their kingdoms, there is none like You.’ What kind of a comparison is this when the Creator is compared to man, who is nothing?’”

162. Furthermore, you claim, as your Torah says, that “There had not risen a prophet since in Israel like Moshe.” There are none in Israel, but there is one among the nations of the world! So I claim the same: there is none like You among all the sages of the nations of the world, but among the sages of Israel there is one like You. However, if there is one like Him among the sages of Israel, then He cannot be the Supreme Ruler.

163. Rabbi Shimon said to him, “You object correctly that there are those among the sages of Israel who are similar to the Creator. For the Creator resurrects the dead back to life, yet Eliyahu and Elisha came and resurrected the dead back to life! The Creator causes rains to fall, yet Eliyahu came and abolished rains! The Creator created the Heavens and the earth, yet for Avraham the Heavens and the earth were revived.”

164. “The Creator governs the sun, yet Yehoshua came and stopped it. The Creator issues His decree, yet Moshe immediately issues a decree of his own, and it is carried out. The Creator wishes to punish, and the righteous of Israel annul His verdict. Moreover, He bid us to closely follow His ways and to be like Him in every way.” The philosopher then went and became Israel, and lived in the village of Shachalayim, and they called him Yosi HaKatan (Little Yosi). He studied the Torah a great deal, and was among the sages and the righteous of that village.

165. And now the time has come to take a closer look at this verse (to understand the inner essence of it). It is written that all the nations of the world are nothing before the Creator. Yet, how does this exalt Him? Hence, it is written: “Who sees the King of the nations of the world?” Yet, is the King of the nations of the world also not the King of Israel? The Creator wishes to elevate Israel (the property of love and bestowal toward others, similarity to Himself); this is why He is called everywhere “the King of Israel” (in accordance with man’s intention towards the Creator: Israel = Isra-El = straight to the Creator). The other nations of the world (egoistic intentions) say (about man) that they have another King up in the Heavens (egoistic goals), for it seems to them that He governs only them, and not us (they claim that the governance over the property of reception and the property of bestowal, seeing as they are opposite, does not descend from a single Upper Force).

166. It is written: “Who would not fear the King of the nations of the world?” That is, their Supernal King is there to threaten and persecute them, and do with them as He pleases (so strictly does the Creator manifest in egoistic desires). Hence, He should be feared. And all fear Him, Above and below. For it is written that among all the sages of the nations of the world (the angels that rule over these nations) and in their Kingdoms (Above) there is none like You. There are four Kingdoms Above that rule over all the nations of the world (the universal egoism, so as to bring it to correction) according to the Creator’s will. And there is no one who can do even the smallest action without His personal instruction (because the end goal determines every action). The sages of the nations of the world are the forces that rule them from Above, and all the wisdom of the nations of the world comes from these rulers. “In all their Kingdoms” means that the Creator’s will rules over them.

167. Yet, among all the sages of the nations of the world and in all their kingdoms, who among them can do it if not You, who will do it better than You! For You excel over them all in both properties and deeds. Hence, it is written: “There is none like You.”

168. Rabbi Shimon (joyous over the revelation that everything stems from the Creator) said to his friends: “This wedding (unification of souls with the Creator) must be a wedding for all of you, and each of you should bring a gift (his own part in the common Malchut) to the Bride.” He said to Rabbi Elazar, his son: “Present the Bride (Malchut) with a gift, for on the following day Zeir Anpin will look as he enters the wedding canopy (the common Screen with Ohr Hozer) at the sound of these songs and praises of the sons of the wedding canopy (the souls exiting exile into adhesion), who stand before the Creator.”

Related Material:
Shamati 171: “Zohar, Amor”

Filed under: Zohar - No Comments →

A question I received: I have a question about that period just before going to sleep and the importance of reading or listening to something inspirational. I have often heard the phrase, “Passing the night guards safely.” Who are these night guards? What happens to us when we fall asleep?

My Answer: In spirituality, falling asleep is when one gradually loses the clear perception of the Upper Light. In Hebrew, “evening” comes from the word Erev, to mix. Hence the phrase “evening descends onto man” refers to the mixing of Light and darkness. A person is no longer clear on the difference between the Light and the darkness, and he gradually submerges into the night – the absence of the Upper Light. Hence he is unable to correct his desires.

This is a state, because there is no time in spirituality, and it is necessary in order for new, uncorrected desires to be revealed in a person, as well as the desire to correct them. When one is in the state of darkness, but he desires to start correcting his new desires, this is called “morning.” This is when love and bestowal (which seemed as darkness before, in the new uncorrected desires) start surfacing and one feels that they are good, and he desires them. This is the dawn!

Once a person fully corrects all of his desires, then the entire darkness of our world, of every state in it, will turn to Light. He will understand that it has always been this way, but like a bat, he could not see Light. Then there will only be daytime, without the night.

Related Material:
Laitman.com Post: How Do You Turn a Bat Into a Rooster?
Shamati #16: “What Is the Day of the Lord and the Night of the Lord in the Work”

Filed under: Spirituality - No Comments →

News Report (from NewScientist and newsru.com): New research shows that polygamists live on average seven years longer. Ecologist Virpi Lummaa and colleague Andy Russell (University of Sheffield, UK) analyzed longevity data on 189 countries from the World Health Organization, taking into account a country’s gross domestic product and average income to minimize the effect of better nutrition and healthcare in monogamous Western nations. They found that men from countries that practice polygamy live much longer than in monogamous nations – 12% longer.

But women also live long, even longer than men! According to Cedrik Puleston, a demographer of Stanford University, there are two hypotheses seeking to explain male and female longevity. Women live longer because they become grandmothers and have to take care of their grandchildren. Menopause “frees” them, enabling them to start educating children. Men, on the other hand, live long because they marry younger women and are influenced by female longevity.

My Comment: Why do people live long? The human being is a unique creature in the animal kingdom, because he continues to live long beyond reproductive age. Human longevity is unnatural – people shouldn’t live past 45-50 years. In women, climax and menopause is a transitional period from sexual maturity to the elderly period, and just like with men, it means that there is no reason for people to keep on living – other than to attain their higher purpose!

The fact is that people have to develop their egoism, in order to then understand that it is evil and evoke the force of correction by studying in a group. They have to cross the Machsom and overcome the 125 degrees until the full correction. This takes many years of serious effort, and this is why in our era – the era of correction, Nature (the Creator) has made human lifespan as long as necessary for people to complete their higher mission during their lives!

Related Material:
Laitman.com Post: Polygamy – a Matter of Culture
Laitman.com Post: What Will Happen to the World if I Die?
Laitman.com Post: The Machsom Can Be Crossed Individually and As a Group
The Path of Kabbalah: Chapter 2.1 – “The Purpose of Creation”
Basic Concepts in Kabbalah: Chapter 7 “From the Afterword to the Zohar”

Filed under: Family - No Comments →

A question I received: There are many lies, but only one truth. Our entire world is a crooked mirror, and everything is not what they taught us in school. I learned this from the introductory lectures on the Concept of National Security by K.P. Petrov, leader of Russia’s political “Unity” party. Later I came across Kab.tv and started watching your lessons. What was remarkable is that after Petrov’s lectures, I found all your answers to be obvious. Could Petrov’s concept be a stepping stone on the way to Kabbalah?

What Petrov does is use very simple language to get ordinary people interested in reevaluating their preconceived notions, in going from the concept of “divide and conquer” to “unite and flourish.”

Could you comment on whether Petrov’s concept is useful or harmful, since this movement is gaining popularity and could be an alternative to the present regime?

My Answer: I am not familiar with Petrov or his concept. I don’t explore any other concepts besides Kabbalah. I know that the next regime will be either:

• Nazism in all the developed countries, and then the path of great suffering will nevertheless bring people to the second path;
• Or we will directly go to global unity of the entire world – above egoism, by means of the Upper Light that’s drawn through Kabbalah.

All other concepts will vanish before they even have time to develop.

I don’t believe in anything, including Kabbalah. I know the Upper World and its laws, and therefore I am not interested in any human concepts. There are laws of nature, and they govern our development regardless of any concepts we invent.

Related Material:
Laitman.com Post: Nazism – The Future of Humankind?
Laitman.com Post: Why Don’t Kabbalists Enter the Political Arena?
Article: “Influence of the Creator”
Article:  “Peace in the World”

Filed under: World - No Comments →

The Book of Zohar. Chapter “Heaven and Earth” (abridged)

151. Rabbi Shimon opened (the way for the Light) and said (revealed it to his disciples), “In the beginning the Creator created the Heavens and the earth.” This verse should be looked at (revealed in the Light of Hochma), for whoever (he who attains) claims that there is another Creator (when he attains a property other than bestowal), (in this state) he disappears from the world (loses this degree), as it is written, “He who claims that there is another Creator perishes from both the earth (Malchut of that degree) and from the Heavens (Bina of that degree), for there is no other Creator (the Upper degree with regard to him), but the Almighty (a higher degree of bestowal than him).”

152.With the exception of the word ELEH, everything is written in Aramaic, which is called “translation.” He asks: However, should you suggest that it is because the holy angels (the forces of bestowal below the level of man) do not understand the translation (cannot participate in this action), i.e., the Aramaic language, then everything should have been said in Hebrew, so the holy angels would hear and be grateful for it (all the forces would participate in the action)

153. He asks: earth is called Arka, when it should read, Ar’a. He answers: because Arka is one of the seven lands below, where the sons of Cain’s sons reside. Indeed, after being banished from the face of the earth, they descended there and fathered generations; wisdom became so lost that all understanding was lost, and this is a double land, consisting of darkness and Light.

154. And there are two rulers there – one rules over darkness and one over Light, and they become hostile to each other. When Cain descended there, they joined together and became complete. And they all saw that they were Cain’s descendants. Therefore, their two heads are like two serpents, except for when the ruler of Light defeats the other, the ruler of darkness. Hence, they enter Light and darkness, and become as one.

155.For these are the two rulers, called Afrira and Kastimon, who resemble holy angels with six wings. One has the image of a bull, and the other of an eagle. And when they unite, they create an image of man.

156. When they are covered with darkness, they turn into a serpent with two heads, and move like a serpent. They soar in the void and bathe in the Great Sea, and when they approach the chains of Aza and Azael, they rile and rouse them and leap into the mountains of darkness, thinking that the Creator wishes to bring justice upon them.

157. And these two Creator-appointed rulers swim in the Great Sea, fly up from there, and at night go to Naamah, the mother of witches, for whom the first people fell. And they wish to approach her, but she leaps 60,000 Parsa’ot and assumes several different forms, so that people may be deceived and enticed by her.

158. These two rulers soar in the entire world and then return to their places. And they rouse the sons of Cain’s sons with a spirit of evil desires to beget children.

“Soar in the entire world” means that they bring harm to man in all of their thoughts, wherever they can, and lure him into the darkness of night.

159. The Heavens that rule there are not like ours, and the land bears neither seed nor fruit by the power of Heaven, as ours does, and the grains grow again only once in several years. Hence, it is written of them that they could not correct Shemaya and Arka, and perished from the Supernal land, called Tevel, where they will not be able to exist, nor rule over it, nor cause human beings to sin because of the night. Hence, they disappeared from Arka and from the place of Shemaya that were created by the name ELEH.

160. Hence, there exists a Targum, a translation (from Hebrew to Aramaic; the Zohar calls Aramaic – Targum), so the holy angels will not think that it is said about them, so they will not harm us. This is the secret of the word ELEH – as we have already stated, it is a holy word that cannot be translated into a Targum.

Related Material:
Interview with the Future: Part 6  – “The Face of the Future/About the “Zohar” and the “Sulam””

Filed under: Zohar - No Comments →

Two questions I received on abnormal phenomena and science:

Question: Recently I saw a program about the secrets of the Bermuda Triangle. One explanation the scientists gave for the mysterious and sudden disappearance of ships and airplanes in that area is that it holds an entrance to a parallel world. I know from Kabbalah that all the worlds are inside man, so I understand that the scientists are speaking about a completely different world, which definitely isn’t inside of man, but is supposedly outside. But how do you explain these abnormal phenomena? Is there a Kabbalistic explanation to this secret of why objects disappear?

My Answer: There is nothing “secret” in the world. The program you saw was simply exploiting a myth. Our world and all the spiritual worlds are the perception of the Light inside the desire. Our world is the perception of a micro dose of Light in a microscopic sized desire. For more on this see item 34 of the “Introduction to the Book of Zohar.”

Question: I am confused because in some of your lessons you have explained that things like circles on fields or archeological finds (a practically indisputable fact, even though it wasn’t not verified by anyone) are illusory. However, at other times you have cited results obtained by scientists. Why is it that in some cases you present the scientific arguments in a positive light, and in other cases – in a negative one, saying that we shouldn’t pay attention to them?

My Answer: Kabbalah welcomes things that were derived from experience or strictly scientific research. It discards the rest because it is misleading and distracts people from the goal – the true attainment of Nature.

Related Material:
Laitman.com Post: Kabbalah, Science and the Perception of Reality
Laitman.com Post: Disclosing Something Beyond What the Disclosure Project Can Disclose
Laitman.com Post: Black Cats and Psychics
The Path of Kabbalah: Chapter 5.1 – “Religion or Science?”

Filed under: Science - No Comments →

Questions I received on how to study in the United States:

Question: We have heard that it is better to study with the world Kli live than at other times viewing the recorded lesson. In this post you say that it doesn’t really matter what time we study. Would it benefit the American groups to study together in the morning at a certain time each day?

My Answer: Yes, together is always better. Even if you are in front of a computer screen on your own, you should know and feel that there are many other friends together with you.

Question: Does it make a difference that we watch the three hour lesson before going to sleep whereas others watch it first thing in the morning?

My Answer: It’s better to watch the lesson in the morning, but if this isn’t possible then you can watch it in the evening, or even split up the lesson into parts and watch it at different times. In any case, at least half an hour in the morning is a must.

Question: If we were to study at a different time, what is the minimum size group that would be beneficial to study in?

My Answer: At least three men.

Question: Does this create more isolation for the American groups in comparison to the World Kli?

My Answer: No, provided that you work together with others on dissemination.

Related Material:
Laitman.com Post: The Virtual Group Is a Part of the Common Kli
Laitman.com Post: The Group Is the Place for Discerning All Your Spiritual Questions
Laitman.com Post: Kabbalah Is Not for the Weak
Laitman.com Post: Spirtual Labor Pains and the Future of Kabbalah (Advanced)

Filed under: World - No Comments →

The Book of Zohar. Chapter “The Night of the Bride,” Part 2 (abridged)

139. Thus, “the Heavens declare the work of His hands.” These are the friends who have united in the bride (Malchut) by studying the Torah on the night of the holiday of Shavuot. They are all participants of the covenant with her, and are called “the work of His hands.” And she praises and notes each and every one of them. What is Heaven, firmament? It is the firmament, where the sun, the moon, the stars, and the signs of fortune (zodiac) are located. This firmament is called the Book of Remembrance, and it declares and records them, so they shall become the sons of His palace, and He will fulfill all their desires.

140. Day after day brings Omer – a sheaf. The holy day out of those days (Sefirot) of the King (Zeir Anpin) praises the friends, who study the Torah on the night of Shavuot. They say to each other, “Day after day shall bring a sheaf,” and praise it. And the words “night after night” refer to all the degrees, Sefirot of Malchut, that reign in the night, praise one another by each receiving from a friend, from another Sefira. And the state of complete perfection makes them beloved friends.

141. Does he speak of the others in the world who do not obey the Creator, and whom He does not wish to hear? But they made lines through all the earth, that is, these things make a line out of those that reside Above and out of those that reside below. From the first – firmaments are made, and from the second, from their return – earth. And should you say that they revolve around the earth in one place, it is said that they are also at the end of the world.

142. And since out of them Heavens were created, who resides there? He returned and said, “There is a shelter for the sun in them. This is the holy sun, called Zeir Anpin, and it dwells and resides there, and adorns itself with them.”

143. Since Zeir Anpin resides in those firmaments and clothes in them, he emerges like a bridegroom out of his wedding canopy, and rejoices and races along these firmaments, and exits them and enters, and races toward a tower in a different place. He emerges from one end of Heaven, from the Upper World, from the Highest place, from Bina. And his season – where is it? It is the opposite place below, i.e., Malchut, which is the year’s season that forms all the ends and binds everything – from Heaven to this firmament.

144. There is nothing hidden on account of the year’s season and the phase of the sun that revolves in all directions. And there is no concealment, i.e., not a single Supernal Degree is hidden from him, for all were bound together and everyone appeared before him, and none could be concealed from him. Thanks to him and thanks to them he returned to them, to the friends, in the phase of complete return and correction. All this year and all this time is for the Torah (to study it), as it is written: “The Creator’s Torah is perfect.”

145. The word HaVaYaH is written six times, and there are six verses from “the Heavens declare” and until “The Creator’s Torah is perfect.” And this is the secret of the word BERESHEET, which consists of six letters: “THE CREATOR CREATED ET (THE) HEAVENS AND THE EARTH,” six words in all. The other sources of the verse from “The Creator’s Torah is perfect” and until “they are better than gold” correspond to the six utterances of the name HaVaYaH in them. The sources from “the Heavens declare” through “The Creator’s Torah is perfect” are for the six letters in the word BERESHEET, whereas the six names are for the six words from “the Creator created” through “the Heavens and the earth.”

146. As they were sitting and talking, Rabbi Elazar, the son of Rabbi Shimon, entered. He said to them: “Certainly, the face of the Shechina has come, hence I called you Pniel (Pnei–face + El–Creator = the Creator’s face),” for you have seen the Shechina face to face. And now that you have attained Benayahu Ben-Yehoyada, it certainly refers to Atik, the Sefira of Keter, just as everything else that occurred afterwards, as it is written in the Torah: “And he slew the Egyptian.” And he who is concealed from all – is Atik.

147. The words, “He slew the Egyptian” are explained in another place, i.e., at a different degree, in a different way. He opened and said, “He slew the Egyptian, a man of good stature, five cubits high.” All of this refers to the same secret. This Egyptian is the one who is well-known and is described as “very great in the land of Egypt in the eyes of the Jew,” for he is great and honored, as that old man had already explained.

148. This case was examined at the Divine Assembly. “A prominent man” and “a man of good stature” are the same, as they constitute Shabbat and the bounds of Shabbat. As it is written: “You shall measure it from outside the city.” It is also written, “You shall not impede limitations in measure.” Hence, he was a man of good stature. Precisely such, from one end of the world to the other. Such is he, Adam, the first man. And should you disagree, referring to the written “five cubits,” know that these five cubits extend from one end of the world to the other.

149. It is, as is written, “like a weaver’s beam,” as the Divine staff that was in his hand, which reveals by the secret name, confirmed in it by the light of the letter combinations that Betzalel and his disciples engraved, called “weaving,” as is written, “He filled them and others, and BOUND them.” And that staff – within it shone a secret name, inscribed on all its sides by the Light of the sages, who confirmed the secret name in forty-two properties. And the rest of what is written from here onward is similar to what the old man had already explained. Happy is his lot!

150. Be seated, dear friends. Be seated and let us renew the correction of the Bride on this night, for whomever joins her on this night shall be guarded Above and below in the coming year. And this year shall pass over him in peace. Such people are described in the verse: “The angel of the Lord stands round those that fear Him, and delivers them. O taste and see that the Creator is good.”

“The Night of the Bride” – full commentary

Related Material:
Shamati #89: “To Understand the Words of the Holy Zohar”

Filed under: Zohar - No Comments →

A question I received: I read that Rabbi Nachman said the following about a Mikveh (ritual immersion): “When a man immerses in a Mikveh (a basin filled with rain or spring water, or in an ocean or river), his enemies are destroyed, and all his troubles and disturbances disappear, which prevented him from serving the Creator.” Is this talking about a combination of a Kabbalist’s inner work with the corresponding mechanical actions of his biological body?

My Answer: It means the following: “When a man immerses all his desires into the property of bestowal, then all his egoistic intentions disappear and nothing prevents him from being similar to the Creator.” There is no need for any physical actions of the body, because when a Kabbalist’s body dies, his soul still continues to feel its existence through similarity to the Creator.

The soul exists outside of the body, independently of it. It does not incarnate into the body, and it cannot be affected by any physical actions performed with the body. The soul is a part of the Creator from above, whereas the body is a form of existence of protein matter.

Everything that Judaism advises one to do with the body is a tradition, a framework that helps one remain externally similar to the Upper World. But unfortunately, today – when it’s necessary to come out of the spiritual exile, the same framework that helped the Jewish people survive through the exile is holding them back from the correction they must perform today.

It is written, “As the Mikveh purifies the impure, the Creator purifies Israel.” Immerse into the Creator, the property of Bina, the waters of bestowal and mercy – and you will become pure!

Related Material:
Laitman.com Post: The Creator Does Not Have Arms or Legs
Kabbalah Today Article: “Love Is the Way”
Kabbalah Today Article: “Who Are You, People of Israel?”
Lesson on Baal HaSulam’s article: “Love for the Creator and Love for the Created Beings”
Shamati #79: “Atzilut and Bya”

Filed under: Religion - 1 Comment →

Dear friends,

We are very pleased to invite you to join us in support of our friends at the international Congress in Odessa called Unity and Dissemination, from the 12th through the 14th of September.

We invite you to come to one of three North American locations for lessons, meals, cultural events, and inspiring gatherings of friends. During the congress we will also conduct a regional gathering of friends in North America to strengthen the connection between us and support our friends in Odessa. For more details and to register please write to the group where you will be attending. Approximate cost of the event is $75 (which includes food and accommodations).

• San Francisco – [email protected]
• Saint Louis – [email protected]
• New York – [email protected]

Click here to view the schedule of the congress.

We encourage you to contact the closest and most convenient location for you, and look forward to seeing you soon!

Related Material:
Laitman.com Post: An Invitation to the International Kabbalah Congress In Odessa, Ukraine

Filed under: Notices - No Comments →