The Book of Zohar. Chapter “The Intention in the Prayer” (abridged).

“Each day a voice calls upon all people in the world, ‘This depends on you. Separate a part of yourself and devote it to the Creator.’” At some point in life, thoughts and desires to draw closer to spirituality come to every person, and it depends on us whether or not we heed that inner call.

To correct himself, man needs to receive the strength that exists outside of him, beyond the bounds of his egoism. Hence, all of man’s efforts aim to create the only true desire within him – to feel the Creator!

In spirituality (and, consequently, in corporeality) a person can be in one of three states: lying, sitting, or standing. A newborn infant in our world and a spiritually newborn person develop in the same order. Lying means that the position of the head, the legs, and the body are at the same level. In spirituality, this corresponds to the embryonic state, when all that exists in the ten Sefirot is the same. This is the lowest spiritual state.

Sitting means that the head is above the body, and the body is above the legs, but one cannot use his legs. Such a state is called Katnut (smallness) or VAK. Standing implies absolute distinction between the levels of the head, body, and legs. It is called Gadlut (big state) or GAR. Thus, according to one’s ability to ask for correction, he gradually receives strength from the Creator and grows.

The “time of desire” is an appropriate state for making requests and receiving the answer – the strength for self-correction. The King and Queen are ZA and Malchut. Each blessing constitutes a sequence of individual corrections of man’s soul.

Consequently, man ascends to a Higher spiritual level. Thus, he gradually attains Supernal Unity with the Creator.

Although Kabbalah is considered a secret teaching, it holds no secrets. It is perceived as secret only by those who are still unable to create the spiritual organs within themselves with which to perceive their surroundings. We are the only ones who conceal our surroundings from ourselves in default of the corresponding sensory organs.

As soon as the soul tears itself from egoism altogether, it completely merges with the Creator and is no longer obliged to descend into this world, clothe in a physical body, and receive an additional portion of egoistic desires. A sacrifice to the Creator signifies rejection of the body’s egoistic desires; it is called a “sacrifice,” for our body is no different from that of an animal. Therefore, the aspiration to rid oneself of the animate body and its desires is called a “sacrifice.”

All of the characters described in The Zohar are spiritual objects, Partzufim. Therefore, it is said that the wise (Hacham) sees only for himself, from himself upwards, and cannot pass the Light to others below.

It is hence said that wisdom is found within the heart, as the heart receives from below upwards; whereas he who understands (the Sefira Yesod, Tzadik, the righteous one) shines with the Light of Mercy, Ohr Hassadim, from Above downwards. He sees that he receives for himself, and shines upon the others, i.e., shines upon Malchut, as it is written: “The righteous knows his animate soul.”

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A question I received: I recently started studying Kabbalah, and I am still curious about “practical Kabbalah” and the attributes it uses, such as red strings, holy water, and so on. If these things have been in use for such a long time, then they must also have meaning. For example, a red string symbolizes Rachel who protects a person from the evil eye, or from people’s harmful energy.

My Answer: Practical Kabbalah is when you correct your egoistic qualities, transforming them to the qualities of bestowal and love in practice. This is what is written in all Kabbalistic books, and it is done by studying in a group that unites in order to attain the goal – “love your neighbor as yourself.”

Can you show me any authentic Kabbalistic source texts, from the Ari to Baal HaSulam, that talk about using red strings, fortune telling, holy water, and so on?These things have only a psychological meaning, just like religion. On the other hand, Kabbalah is a practical correction of yourself and as a result of it – attainment of the Creator, in this world, and in this life. This is practical!

Related Material:
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Interview With the Future – Appendix A: “From the Authentic Sources”

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I participated in a conversation for an upcoming TV Series: “The Butterfly Effect: A View of the Current Events.” Speaking with me about globalization, the financial crisis and its solution was Shlomi Buhana, Doctor of Economics at Bar-Ilan University.

Summary: For now there is no remedy for the global economy! And there won’t be until people accept the law of mankind’s balance, and the fact that humanity is a closed, global system with a harmonious connection between all of its parts. Gradually, either through crises and suffering or by becoming aware of this objective reality, people will reveal the fundamental law of the entire creation – “Love thy neighbor as thyself”!

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A question I received: You say that Kabbalah has nothing in common with religion. Then why don’t Christians, Muslims, and followers of other belief systems have books on Kabbalah? Didn’t they all come from the Jewish religion?

My Answer: Baal HaSulam writes that all people may keep their respective religions even after reaching the final spiritual correction – adhesion with the Creator. This is a sign that the external actions bear absolutely no relation to spirituality, even though many people want to attribute this to them.

Kabbalah was developed by Abraham in Babylon 4000 years ago. The Jewish religion as we know it today appeared after the downfall of the Jewish people from the spiritual level 2000 years ago. Kabbalah then became concealed (when The Book of Zohar was written), and all that remained is a corporeal, egoistic “imprint” of the previous, spiritual way of life. This is how Judaism was formed in the way it exists today. Later Christianity and Islam also originated from it.

The Jewish religion divides into the Orthodox, Conservative and Reform branches. However, they differ only by having greater or smaller limits of observing the physical commandments. Hence they understand each other, are on the same side of egoism, and work to preserve it. In other words, the aim of one’s actions is inside a person, in the intention “for oneself.”

Kabbalah, on the other hand, summons people to observe the intention “for bestowal” (for one’s neighbor or for the Creator – that is, “outside oneself”), rather than to observe physical actions. It deals with the internality rather than the externality (see item 61 of the “Introduction to The Book of Zohar”). Hence Kabbalah is opposite to all religions.

This is why all the religions understand each other, but they consider Kabbalah absolutely unacceptable. Humanity will receive many more blows of fate before it will uncover the Creator’s Plan – to come close to Him through one’s intention.

Today Kabbalah is coming back into use, in order to correct man. We have to add it to our lives by beginning to correct ourselves. There is also a place for religion: to remain as a form of culture. This is because Kabbalah reveals the Creator and the Upper World to a person, leaving no room for suppositions about them. In this case, all that remains of religion are customs or traditions.

The reason why the religions are hostile toward Kabbalah is that Kabbalah gives every person an explanation of how to reveal the Creator, and in doing so it negates the need for religion. By giving people a personal connection with the Creator, Kabbalah strips the religious leaders of their power over the people.

Nevertheless, Kabbalists are in favor of preserving religion as a tradition or culture, as a nation’s framework and way of life. At the same time Kabbalah says that we should complement this way of life with the attainment of the Creator – which is the purpose of man’s creation and his perfect state.

Related Material:
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Faith isn’t in the mind or a feeling, but a revelation within of the inner level of the soul’s essence, when its natural development is not distorted.
Rav Kook, Articles “HaRaiyah,” 70

All pessimism comes from uncertainty and doubt, when one thinks that our corporeal life is all that exists.
Rav Kook, Articles “HaRaiyah,” 69

There is one commandment: to attain the Creator’s greatness through examining the works of the great Kabbalists, in order to attain all the worlds and everything inhabiting them.
Rabbi Chaim Vital, Otzrot Haim, Chapter “Shmot,” p.57

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News Report (translated from RB.ru): The global financial crisis, which has brought bankruptcies and countless job losses, has revived the European people’s interest in the ideas of Karl Marx, the founder of scientific communism. Book publishers in Berlin say that The Capital – Marx’s main work – is becoming a best-seller.

Recently the president of France, Nicolas Sarkozy, was seen reading this book. The German minister of finance, Peer Steinbrueck, said positive things about the book, and even the Pope in Rome praised it for its “deep analysis.” The longer the financial crisis continues, the more confused people become. They are asking, “Why did this happen to me?”

My Answer: I hope that they will come to the idea of Kabbalah just as fast. Universal equality, the idea that everyone deserves to receive what they need and are expected to give according to their natural skills, the idea of mutual guarantee and brotherhood – these are all good things, but only as the means and not the end. They should be a means to make us similar to the Creator, come closer to Him, and attain adhesion with Him. Otherwise these ideas – they way they are usually used – will once again lead to terror regimes and a world war.

Bringing the communist idea to life was a failure because in theory everything is nice and true, but it is impossible to transform man’s egoistic nature into altruism. (See Baal HaSulam’s newspaper “HaUma (The Nation)”). This is where the entire humanity will “stumble.” The crises and globalization will reveal to us that we are tightly interconnected, and hence we must observe the rule of “Love thy neighbor as thyself.” However, our nature won’t allow us to do this. We are ready to destroy one another and the entire world, because we can’t live in a mutual guarantee (See the article “The Arvut (Mutual Guarantee).”

Hence, only the method of correcting human nature from egoism to altruism – Kabbalah – will help us survive. That’s because Kabbalah draws the Upper Light on a person, which created us and is the only thing capable of changing us.

Kabbalah will change man, as seen in practice, and will enable us to observe the law of brotherly community within the closed global system of mankind. This is why it is natural for people to be interested in Marx, but his theory cannot be realized in practice. To do this we need the Upper Force that corrects man, and only Kabbalah can provide it for us. I hope that people will soon realize this and will desire to actualize it the good way, instead of inflicting much more suffering on themselves.

Related Material:
Laitman.com Post: My Article on Ynetnews – A Kabbalistic Interpretation of the Economic Crisis
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News Report (translated from gazeta.ru): Many countries, including Russia, received a boost of energy and confidence during the years of the raw material boom. For these countries, the financial instability that has swiftly spread all over the world has showed just how interdependent everyone in the world is, and has also outlined the limits of economic possibilities, and consequently – of the geopolitical possibilities as well.

Ideally, for powerful countries around the world, including Russia, the financial crisis can become an incentive to recognize the collective interests and the need for diversified actions as well as a rejection of egoism, which is presently inherent to all the people in the world without exception. However, in order for this to happen, people need to seriously realize that there is an impending catastrophe. Unfortunately, for now they don’t realize this.

My Comment: Of course, we can sit and wait for the crisis to turn into a catastrophe, and to bring about Nazi regimes in the developed countries, as well as a world war. This will make humanity realize our common, collective dependence, as well as the need to reject egoism. They will then look for a way to correct human nature, and finally reveal Kabbalah. But this is the path of suffering.

The alternative path is to spread the method of egoism’s correction around the world today, and to implement it.

Related Material:
Laitman.com Post Where Is the World Going – Nazism or Global Unity?
Laitman.com Post: Nazism – The Future of Humankind?

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Two questions I received on soccer and Kabbalah:

Question: Soccer draws the attention of many people. What is its spiritual root? I heard that you once drove by a soccer field with Rabash, and he said that it is a special place because it brings joy and pleasure to people. Soccer is full of corporeal, egoistic desires of the fans. What kind of ascent did Rabash see in this place? Maybe his words were a joke or a parable, or is there really a spiritual root to soccer?

My Answer: What’s important is not the game of soccer, but that a person receives pleasure from life. And this pleasure, of course, comes from the Creator. There are many parables like this.

If a person’s point in the heart – the yearning for the Creator – hasn’t surfaced yet, then he exists in exile from spirituality,even without being aware of it. As long as he is in this state, he enjoys the small pleasures of this world, called “a weak glow.”

Here we are talking about people who are not yet ready for spiritual work. The Light gathers people together and gives them some contentment – and hence it is a special place. By being there, they don’t harm anyone, but on the contrary – unite with each other.

Question: What if I want to be a soccer player and a Kabbalist at the same time?

My Answer: Give it a try!

Related Material:
Laitman.com Post: The Olympic Games Should Be Played Like Giveaway Checkers
Laitman.com Post: The Kabbalistic Meaning of the Star of David, and Why We Should Respect Sports Stadiums
Laitman.com Post: The Soul Is the Property of Bestowal, and Without It We Are Animals
Lesson on Shamati #2: “Divinity in Exile”
Chapter from the Book Attaining the Worlds Beyond: Transforming Egoism to Altruism

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Questions I received on alternative healing methods, old age, and celebrities:

Question: What does Kabbalah think of energy healing? Will it interfere with my spiritual development?

My Answer: People who study Kabbalah use only the obvious healing methods.

Question: Why are people so afraid of getting old?

My Answer: Due to a feeling of helplessness, emptiness, and uncertainty.

Question: Why do people worship celebrities?

My Answer: A celebrity figure isn’t important in and of itself, but because the society makes it important. Take Caligula’s horse for example (a horse that was worshiped in the Roman Empire): You can make society think that a horse is important, and then society will worship it. And because your values are determined by the society, you will also begin to worship the horse.

Question: Why do we feel good when other people suffer more than us?

My Answer: Because everything is measured in relation to the society.

Related Material:
Laitman.com Post: How Can We Stop Being Slaves of the Advertisement Industry?
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Article – “Importance of Society”

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Spirituality is called that which will never be lost. Hence, the will to receive, with the intention “for one’s own sake,” is called “corporeality,” and it will be canceled from this form and will adopt the form of “for the sake of the Creator.”
Baal HaSulam. Shamati article, “Spirituality Is Called That Which Will Never Be Lost”

We have to work for bestowal, because it is opposite to our nature, which is “the will to enjoy.” We have to do the opposite – aspire only to bestow, and not to receive for ourselves.
Baal HaSulam, article “The Essence and Correction of the Creation”

“One who is angry is like an idolater,” because when one is angry one enjoys the anger and moreover, one is proud because he knows he is right. There are two sins here: enjoyment and pride. It is written about pride, “I cannot be together with a proud man” – and one’s soul leaves such a person.
Baal HaSulam, article “One Who Is Angry”

One must know in one’s heart that the Creator chases him just as much as he chases the Creator. One must never forget that, even through the greatest longing for the Creator. When remembering that the Creator misses and chases him, he should aspire for the Creator even more, until reaching adhesion through love.”
Baal HaSulam, Letters, p.70

We can draw the great souls into our world, and they will bring about the redemption of the world by virtue of their great desires. Everything depends on our desire to become similar to the Creator.
Rav Abraham Isaac Kook, “Arpilei Tohar,” 41

Here is the knowledge that a person is obligated to have: to know his Creator and to know himself – who am I? How was I created? Where did I come from and why? Where am I going? How can I correct my desire? How should I appear before the Creator?
The Book of Zohar, “Shir HaShirim”

The law of Kabbalah is that there is no connection between spirituality and corporeality, not in any word, notion, or letter, because the letters are figures drawn on white paper, while man is a body and a soul.
Rav M. Faivosh, “Esher Divrei Emet,” p.27

“Impudence will increase in the end of days” (Talmud. Sota, 49). That’s because this generation is extremely removed from the Creator, for people are proud of their igonorance. And he who is more removed from the Creator, is more deceitful and impudent.
Rav M. Faivosh, “Esher Divrei Emet,” p.28.

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