A question I received: What is the Kabbalistic meaning of the Jewish holidays that are coming up?

My Answer: According to the program of creation, all of life is the process of correction of the created egoism so it will be used for love and bestowal to people, and from there – to the Creator. There is no other purpose, meaning or fulfillment in life. This process is comprised of regular actions of correction – the weekdays, and special actions – the Sabbath and holidays.

The Torah divides the holidays (the special actions of correction) into Hagim (Pesach, Shavuot, and Sukkoth) and Moadim. Moadim means “holy gatherings”; they are holy because “bestowal” is called holiness. This is when special corrections are done through greater unity (gatherings) of souls, and this is how the souls attain a special degree of closeness with the Creator. The great Kabbalist the Ari describes these states in detail in the book Ta’amei Mitzvot. However, in our time there are no Moadim because there is no Temple and we are not on the level of the gathering of souls into a single soul.

In addition to this, there are holidays that follow the dates of the calendar, that is to say, that follow the direct implementation of the program of correction. These are the Sabbath, Rosh Hodesh (the new month), Rosh HaShana (the New Year), and Yom Kippur (the Day of Atonement of egoism). So altogether there are five holidays: Pesach (in April), Shavuot (in June), Rosh HaShana (in September), Yom Kippur (in October), and Sukkoth (in October). Each holiday corresponds to a specific level of ascent along the 125 steps of the ladder of ascent toward the correction of the soul, from the egoistic level of our world until the soul’s absolute similarity to the Creator – the World of Infinity.

All the special days are states of ascent due to a special connection between the souls, where the souls attain greater unity in order to become One, like the Creator. All the holidays have been passed down to us from the time when the people of Israel were on the spiritual level and performed acts of correction according to the Creator’s design. However, in our time, instead of correcting egoism and unifying our souls, these actions have been replaced with ritual prayer gatherings.

Related Material:
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Kabbalah Today Article: The Meaning of Yom Kippur
The Path of Kabbalah,Chapter 7.2 – “The Meaning of the Jewish Holdiays”

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Questions I received on Rav Ashlag’s descendants and how to get one’s family involved in Kabbalah studies:

Question: Are Rav Ashlag’s descendants involved with your center?

My Answer: No.

Question: Where do they live?

My Answer: Mostly in Bnei Brak.

Question: Do they carry on their father and grandfather’s teachings in their own way?

My Answer: No.

Question: What do they think of you carrying on their father’s teachings?

My Answer: I’m not interested in what they think, because I received instructions from my Teacher.

Question: Are your wife and children involved?

My Answer: Yes. My son is in charge of book publication and distribution around the world (with the exception of Israel and Russia). My eldest daughter has a PhD in biology and is married to the manager of our Russian dissemination department. My youngest daughter is doing her dissertation in Kabbalah and is about to be married to my student. I am sure that my grandchildren will also follow this path because they live in this environment at home. My grandson watches lessons together with my son every day. Besides, their time will be the time of humanity’s spiritual development.

Question: How do we involve our spouses and children?

My Answer: Lovingly. “There is no coercion in spirituality.” Kabbalah is not a religion – there is no persuasion, intimidation, or convincing. Love is the only means to show them that the correction of the soul is the best possible thing and it’s necessary to all.

It is written, “The Torah is not inherited.” Every person realizes it within to the extent of his desire and efforts. This is how one reveals the Torah, the Upper Light, or the Creator within. Moreover, history shows that the spiritual heirs of the great Kabbalists were usually not their physical heirs.

Related Material:
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Dear friends! The first ever Kabbalah Congress in the UK will be held in Blackpool from November 7th – 9th, 2008.

All our friends are invited to join and celebrate the next step of a united World Kli!

• Click here to see photos of the congress site
• Click here for details and registration
• If you have any questions, write to this address

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A question I received (my answers appear in bold font): In this blog entry you wrote: “You shouldn’t fight against anything, except your own laziness in carrying out the instructions of Kabbalists.” If a group of men has agreed to carry out the instructions of Kabbalists – we have composed a charter and created a group – but then began to experience group laziness, then what should we do?

• Admit that we’re not ready, that we can’t carry out the part of the instructions that deal with friendship and the group, and then get together to discuss what to do next? Try to fight this state by elevating the importance of the goal.
• Pretend that nothing is happening? Definitely not! Otherwise this will go on forever.
• Focus on dissemination? This is the only way to work together and perform actions of bestowal. Hence, the best thing to do is to get together only for dissemination and weekly gatherings of friends. Later, once you mature, you will be able to expand your relationships.

Related Material:
Laitman.com Post: The Group Is the Place for Discerning All Your Spiritual Questions
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A question I received: What is the connection between Reshimot and the history of humanity? You have said that the first Reshimo that developed in this world was the point in the heart. Does this mean that the history of humanity is the sequential expression of Reshimot?

Answer: All matter descended from above downwards, from the World of Infinity to our world, and each level of descent left behind Reshimot (reminiscences, informational data). In our world everything unravels from this spiral of Reshimot in the reverse order, from below upwards.

First comes the development of Reshimot on the still level of nature, then the vegetative level, followed by the animate level and finally matter on the speaking or human level. Man also develops gradually through the chain of Reshimot, and this constitutes the historical development.

However, the first spiritual Reshimo of our movement back (from below upwards) surfaced only 5768 years ago in a man named Adam, and then in more and more people. This is why Kabbalists use Adam as the starting point of the calendar. The nation of Israel was born from the group of Kabbalists, and hence it too considers Adam to be the starting point of its history. Adam was the first man to attain the Creator, and he told us about Him in the book The Angel Raziel.

Today the Reshimot are surfacing and developing on their final stage, and they are demanding their spiritual realization by all people – the ascent of all people to the World of Infinity.

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When it comes to being persistent, the men have something to learn from the women. Women never cease asking – how can they be equal to men? The sensation of inferiority subconsciously weighs down on them. It comes from the “Creator’s curse” described in the Torah. Hence, it is present in every woman and she feels it in everything.

In spiritual work, our desires are “the woman within us,” whereas the intentions of bestowal that we have to acquire over these desires are “the men within us.” Our “inner women” have to desire to acquire their “inner men,” to unite with them and give birth to sons – the corrected souls filled with Light!

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Questions I received on attaining the root of one’s soul:

Question: If I haven’t solved my mundane problems, can I still solve the problems of my soul?

My Answer: Yes. In fact, this is the only way you can find out what your true mundane problems are.

Question: How can I tell what my spiritual goal is?

My Answer: It’s the same for everyone – to attain the root of one’s soul, the point from which the soul descended to our world.

Question: Why are Kabbalah studies only effective in a group? Can’t I practice unconditional bestowal with people who don’t even know that Kabbalah exists?

My Answer: It’s because the group gives you the goal and the power to attain it.

Question: In one of the morning lessons, you talked about seeing the souls as one whole. This reminded me of an interview I watched with a researcher who spent his entire life studying ants, and found that they they are an indivisible whole that works to achieve a common goal. Is this research analogous to a Kabbalist who reveals the goal of all the souls of Adam HaRishon and the connections between them?

My Answer: Yes. Kabbalah reveals the essence and path of every soul, the destinies of all the souls together, and their final state. The revelation takes place inside the person who attains, to the extent he is similar to the unique, eternal and perfect condition of “the merging of all the souls into one, with each other and with the Creator.”

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Three questions I received on the daily, mundane reality of a Kabbalist:

Question: What’s the right attitude to have to my actions in this world, considering the fact that I don’t have any freedom of will? Should I stop trying to control all the things that don’t really matter, or the opposite – strive for perfection at every moment?

My Answer: Neither of the above. You should be in the Upper One, in the system of Adam, with your entire mind and heart. But in our world, you should function as a robot, “like everyone else”.

Question: What should be our response to people who want to take advantage of us? If we desire to be altruistic, not to be egoistic, and to help others, and if I think that I have this desire, then when I encounter those kinds of people, what’s the right way to deal with them?

My Answer: You should treat them the same way any regular person would – “politely/egoistically.”

Question: What helps a Kabbalist stay connected with the theater of the world of robots, after he rises above the common perception of reality? What helps a Kabbalist remain in the mainstream of life? Which values, that can be understood by regular people, remain “valid” in spirituality? What motivates a Kabbalist to live in the body, in the state of “Hafets Hesed?” How does a Kabbalist keep connected to a group of students? Does he depend only on the natural development of the worlds, or are there special methods of “spiritual descent?”

My Answer: I don’t understand why you’re concerned with any of this, but there’s just one brief answer to all your questions – “love for one’s neighbor.”

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Two questions I received on abnormal phenomena and science:

Question: Recently I saw a program about the secrets of the Bermuda Triangle. One explanation the scientists gave for the mysterious and sudden disappearance of ships and airplanes in that area is that it holds an entrance to a parallel world. I know from Kabbalah that all the worlds are inside man, so I understand that the scientists are speaking about a completely different world, which definitely isn’t inside of man, but is supposedly outside. But how do you explain these abnormal phenomena? Is there a Kabbalistic explanation to this secret of why objects disappear?

My Answer: There is nothing “secret” in the world. The program you saw was simply exploiting a myth. Our world and all the spiritual worlds are the perception of the Light inside the desire. Our world is the perception of a micro dose of Light in a microscopic sized desire. For more on this see item 34 of the “Introduction to the Book of Zohar.”

Question: I am confused because in some of your lessons you have explained that things like circles on fields or archeological finds (a practically indisputable fact, even though it wasn’t not verified by anyone) are illusory. However, at other times you have cited results obtained by scientists. Why is it that in some cases you present the scientific arguments in a positive light, and in other cases – in a negative one, saying that we shouldn’t pay attention to them?

My Answer: Kabbalah welcomes things that were derived from experience or strictly scientific research. It discards the rest because it is misleading and distracts people from the goal – the true attainment of Nature.

Related Material:
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A question I received: I read that Rabbi Nachman said the following about a Mikveh (ritual immersion): “When a man immerses in a Mikveh (a basin filled with rain or spring water, or in an ocean or river), his enemies are destroyed, and all his troubles and disturbances disappear, which prevented him from serving the Creator.” Is this talking about a combination of a Kabbalist’s inner work with the corresponding mechanical actions of his biological body?

My Answer: It means the following: “When a man immerses all his desires into the property of bestowal, then all his egoistic intentions disappear and nothing prevents him from being similar to the Creator.” There is no need for any physical actions of the body, because when a Kabbalist’s body dies, his soul still continues to feel its existence through similarity to the Creator.

The soul exists outside of the body, independently of it. It does not incarnate into the body, and it cannot be affected by any physical actions performed with the body. The soul is a part of the Creator from above, whereas the body is a form of existence of protein matter.

Everything that Judaism advises one to do with the body is a tradition, a framework that helps one remain externally similar to the Upper World. But unfortunately, today – when it’s necessary to come out of the spiritual exile, the same framework that helped the Jewish people survive through the exile is holding them back from the correction they must perform today.

It is written, “As the Mikveh purifies the impure, the Creator purifies Israel.” Immerse into the Creator, the property of Bina, the waters of bestowal and mercy – and you will become pure!

Related Material:
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Shamati #79: “Atzilut and Bya”

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