I had a conversation about the global crisis with Amir Hen, a famous Israeli attorney of economics, business and finance.

Summary: What is the right way to create contracts between people, organizations and governments if they are to take into account the global manifestations of nature: that everything is interconnected and interdependent, everyone is conditionally or specifically equal, and the planet belongs to everyone?

The transition to the conditions of the last generation cannot be forced or artificial. It is impossible for anyone to understand how to behave under these new conditions of the global interconnection of all people unless one learns this law – the law of life and sustenance of a single system of human society.

Just as a person cannot exist in our world without knowing its laws on the still, vegetative and animate levels – knowing what’s useful and what’s harmful, and how to utilize different objects and phenomena – in exactly the same way, a person cannot exist in our times without knowing the law of the “global (unified) mankind” on the “human” level, which is being revealed today.

Moreover, this law and all of its manifestations are studied only in Kabbalah. By observing this law in a greater measure (through building a greater connection between the souls), we will ascend the 125 degrees of the ladder leading to the Creator’s Palace.

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Two questions I received on how to advance most effectively:

Question: Please tell us about your daily schedule and what kind of a daily schedule should a student of the Creator have in order to advance toward the goal most efficiently?

My Answer: Study in the morning before work for 1-3 hours. Devote all your free time to study, the group (physical or virtual), and dissemination of Kabbalah in the world (education). In general, you should learn and teach others about the world we live in, in order to accelerate the correction of our nature and to thereby become equivalent to the Creator.

Question: For now I don’t have a desire to fast. What is the purpose of fasting? Is it true that fasting is intended to keep me focused on the intention to bestow to the Creator?

My Answer: The restraint should happen in the area of expressing egoism toward others, and through the aspiration to devote all your free time to study and dissemination of the method of correcting man’s egoistic nature.

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Preface to the Science of Kabbalah (“Pticha”). Items 3-5, summary:

3. The order of distancing, of the weakening of the desire to bestow, resulting from the development and growth of the desire to receive, from above (from bestowal, similarity to the Creator) downwards (moving away from Him) – happens along five degrees or five worlds: Adam Kadmon, Atzilut, Beria, Yetzira, and Assiya. The World of Assiya includes our world (HaOlam Hazeh). “World” – Olam comes from the word Olama – concealment, because to the degree one grows distant from similarity to the Creator, the Creator becomes concealed.

All creatures originate and have their root in the World of Infinity, in the Thought of Creation to “delight the creatures,” in their initial state.

4. The distancing of the creation from the Creator is necessary for the following reasons:

• To give creation (man) an opportunity to be independent. This is accomplished through the complete concealment of the Creator in our world.
• The gradual distancing occurs through the Light’s fulfillment and its subsequent expulsion. These contrasting states create sensations, realizations, and experience in the desire, giving it the opportunity to compare, and thus make it suitable to achieve its intended purpose.

The creation’s purpose is the following: after its forced descent into our world, it is to use its free will and awareness to compare and to choose bestowal over reception. Thus, by choosing that similarity to the Creator is the most important thing, creation must gradually ascend to Him, until reaching full equivalence and adhesion with Him.

5. The degrees, the structure of creation, and all the actions are determined by the nature of the Light and the desire.

Phase 0: Light (the Creator’s attitude to the creature) emanates from the Creator’s plan to create the creature in order to delight it by making it similar to Him (the small state is not considered complete). This phase is called zero or the root. It incorporates the future creature in the form of a point of the future desire, similar to a drop of semen or a seed.

Phase 1: The Light influences the point of desire, developing it to Its own size and then filling it. The desire feels the fulfillment, called the Light of Wisdom (Ohr Hochma). Because the desire is fully dependent on the Light, it doesn’t feel anything besides mere existence, like an embryo within a womb. This phase contains everything that the Creator had allocated for the creature.

Gradually the desire becomes aware of its distinction from the Light and wishes to become like the Light – bestowing. This new desire is defined as a new phase:

Phase 2: This is the desire to bestow to the Creator, to be like the Light. As a result of this, the desire feels a different kind of pleasure than in phase 1 – the pleasure of being similar to the Creator, the Light of Bestowal (Ohr Hassadim). However, gradually the desire realizes that it merely desires to bestow, but does not actually bestow. This realization results in the emergence of a new desire – “to receive for the sake of bestowal,” and this is already defined as phase 3.

Phase 3: The desire receives like in phase 1 (the Light of Hochma) with an intention like in phase 2, and feels that it bestows, like the Creator (the Light of Hassadim). Due to the sensation of being on the Creator’s level, a new desire develops – phase 4:

Phase 4: This is the desire to enjoy the Creator’s status or position by receiving the following from Him:

a) The pleasure of being filled with pleasure, and
b) The pleasure of being similar to Him.

Since the desire receives everything that can possibly emanate from the Creator, phase 4 constitutes a fully developed desire.

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Download PDF version of Pticha

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Two questions I received on spiritual partnerships:

Question: Why does a man who studies Kabbalah need a woman, and how can he “use” her the right way?

My Answer: Every person in our world has:

1) Bodily desires for food, family, and sex;
2) Social desires for wealth, power, fame, and knowledge.

The desires for family and sex are realized with a partner, either with the intention to receive pleasure egoistically, or with the intention to realize them as a commandment, or in other words, in order to attain the Creator.

The desire for spirituality is formed by the female and male parts of humanity as a whole. All men are like Adam and all women are like Eve. Therefore, one needs to see one’s partner in life as a partner on the spiritual path as well. It is possible – and good – if your partner cooperates with you in this regard.

Question: What are the best articles to read to your wife if she wants you to?

My Answer: The parts of Baal HaSulam’s and Rabash’s articles that are interesting to both of you.

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News Report (from The Independent): In an article called “Scientists prove it really is a thin line between love and hate,” Steve Connor, The Independent’s science editor, reports: “Scientists studying the physical nature of hate have found that some of the nervous circuits in the brain responsible for it are the same as those that are used during the feeling of romantic love – although love and hate appear to be polar opposites … the ‘hate circuit’ shares something in common with the love circuit.”

My Comment: According to Kabbalah, the difference between love and hate lies only in the aim of one’s intention: “toward oneself” or “away from oneself.” Furthermore, if we begin doing systematic work to acquire the feeling of love, then we will feel that we “come out of ourselves.” There – “outside of ourselves” – we will feel a completely different flow of time, space and perception, to the point that we will cease perceiving ourselves, and replace “self” with “others.” By transferring the center of perception from “inside of us” to “outside of us,” we will feel the Upper World, the Creator. We will feel this precisely in the desires of others!

Question: What is the spiritual root of unrequited love?

My Answer: There is no such thing as unrequited love in spirituality! It exists only in our world, when one’s egoism doesn’t feel that it could be fulfilled by one’s partner. It’s because our egos distance us from one another, and everything is built upon using one another.

However, when there is a spiritual connection, then everything is built upon bestowal and complementing one another. To the degree we are corrected, this definitely happens.

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Here are some of the most interesting things sent to me by my students:

Best quote (sent by Elisheva Shapiro):
“In the modern world, happiness is a well chosen set of antidepressants.”

Best video (sent by Ludmila Ivachenko):
It All Comes Back to You

Best video (sent by Irina Asher):
On the Thought of Creation and Union Without Intention

Best photograph (sent by Vadim Ermolchik):
Love Thy Neighbor:

Filed under: Humor - 1 Comment →

Questions I received on the soul’s correction:

Question: Which actions bring about the soul’s correction?

My Answer: When the quality of bestowal is born in a person, helping him rise above his egoism.

Question: How is this expressed on the corporeal level, among people who study and don’t study Kabbalah?

My Answer: It doesn’t. No one around you will notice anything. How could they?

Question: How is love for others implemented if the corporeal aspect is not used?

My Answer: Through thoughts and intentions. If possible, also through actions – the dissemination of Kabbalah.

Question: What is the purpose of this blog?

My Answer: To explain the purpose of the world’s creation and how to attain it through the good path.

Question: What is the purpose of man’s existence?

My Answer: To attain the purpose of his creation.

Question: Why don’t these two things coincide?

My Answer: Because people do not want to actualize the method of attaining the goal and instead prefer to be on the path of suffering.

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Questions I received on the spiritual path:

Question: I have been studying Kabbalah for a pretty long time (4+ years) and have been doing dissemination from the very beginning. From my first lesson and to this day, whenever I am especially impressed by something in the lesson (or by news of some great dissemination going on), I feel a clear physical sensation that is unique and that I never feel in any other situation. It feels like a wave of energy (like electricity) is going through my body, and is sort of a nice feeling. However, it always leaves me puzzled – I don’t know if this is normal, what it means, and how to relate to it. I know that spirituality is not supposed to be reflected in corporeality and shouldn’t be confused with it, but I’ve wanted to ask you this for a long time. What does it mean, and how should I relate to it?

My Answer: Gradually, everything will reach balance. You just need to alternate studying with dissemination.

Question: Would you please elaborate on how to measure one’s efforts? I may think that I am exerting a lot of effort where others might look at me and say that I’m not. And in which area should the efforts be made: dissemination or study?

My Answer: If you are always thinking about spiritual advancement, this means that you are making the necessary efforts.

Question: How do you explain it when a person who wasn’t sleepy at all before the lesson starts falling asleep during the lesson?

My Answer: This happens because the material you study does not coincide with your spiritual or physical interests and desires.

Question: I am on the path of suffering, but I never part with the book Shamati in English. What else should I do to make sure that everything I’m going through won’t be a waste?

My Answer: Study, connect to others, and disseminate. In particular, during the period of suffering, or in other words, while you still haven’t evoked the Upper Light upon you, you should focus most of all on dissemination together with the friends.

Question: I have been studying Kabbalah for two years and I have already had several descents. Right now I am in a state of a descent, which started a week and a half ago. It brought me to an environment of people who are not interested in spirituality. Now my depression is telling me that I need to go back to studying. How can I live with this?

My Answer: This is the Creator’s way of pushing you towards Him, because the descents also come from Him. You need a group, a thorough reading of the Shamati materials, and constant studies with us. Otherwise you won’t make it!

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April 2005 Congress Intention Book – section, “Intention of the Group”

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Two questions I received on the Messiah:

Question: The Book of Zohar says that before the arrival of the Mashiach Ben David (Messiah Son of David), the Mashiach Ben Yoseph (Messiah Son of Joseph) will come. There will be a preparation before arrival of the Mashiach. Is the world’s current condition (the crisis) this preparation? And what kind of force is the Mashiach Ben Yoseph?

My Answer: The Mashiach Ben Yoseph is the revelation of the modern method of correction by the Ari in the 16th century. The world’s present condition is the beginning of the revelation of the Creator, or the preparation for His revelation. The speed of this process depends on us.

Question: Is the Messiah the name of the Light that’s powerful enough to raise both the righteous and the wicked to the Creator – everyone together, in response to mankind’s prayer after recognizing that it’s impossible to keep living in this world? Or is it a person sent to this world with the power to attract the Light called the Messiah?

My Answer: The Messiah is the revelation of the Creator. This action (revelation) of the Upper Light takes place together with the revelation of knowledge about the nature of creation, its plan, process and purpose. This is achieved through disseminating this knowledge (“the call of Messiah”) by those who aspire toward the goal of creation. To the degree people resist this process, their intentions and actions – the forces of resistance – will elicit suffering.

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Three questions I received on Kabbalah’s attitude to health and healing:

Question: During one of your classes you mentioned that when you weren’t feeling well, your teacher would ask you to study with him. I have a heart problem. Can I come to the Creator and ask for the Light that Reforms to heal my heart during the lesson or during my dissemination activities? And does this work for women?

My Answer: Yes, if it is done along with and in order to achieve the goal of creation.

Question: When I try to unite with other souls and add the intention, my blood pressure drastically raises. Why?

My Answer: Instead of getting tense, you should relax. After all, this action should bring you pleasure, shouldn’t it?

Question: I heard that Baal HaSulam once said to his students, “I don’t care where the sack with my bones will be buried.” I have never visited my parents’ graves since the day they died, about 50 years ago. However, I had a stomach pain that lasted for 10 months, and medicine did not help. I went to an alternative medicine practitioner and he advised me to visit my parents’ graves and ask them for forgiveness. How does this connect with Kabbalah, which says that the physical body is “ashes and dust?”

My Answer: There is no connection, but it may have a good psychological effect and may even heal you, since there is also a psychological aspect to your pain.

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