Two questions I received on the spiritual advancement of children:

Question: If there are still 232 years left until the full correction, then why do we call our children “the children of the last generation”?

My Answer: Because the “last generation” starts from our generation on – it’s the generation of egoism’s correction and ascension to the Creator.

Question: Do children and youth go through the same degrees on the spiritual path as adults? If a child expresses worry about evil, what’s the right way to deal with this?

My Answer: The soul is ageless, and this is why Kabbalah can be taught to anyone and at any age. One must go through all the states. This is determined by the emergence of the Reshimot (the chain of informational data about each state). It’s because the soul must go through the same states it went through during its descent from above downward, but now it must go through them in the reverse order, ascending from below upwards.

However, the rate of one’s advancement through every state depends on the environment (the group), and can be virtually instant. The best remedy for all the “problems” along the way is communication with friends and watching our materials.

Related Materials:
Laitman.com Post: Interview with the Future
Laitman.com Post: To Be Born a Kabbalist
Laitman.com Post: Advice to Students: Study, Connect, Disseminate

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Three questions I received on the modern study method of Kabbalah:

Question: You wrote that the Mashiach Ben Yosef is the great Ari’s revelation of the modern method of correction, Kabbalah, in the 16th century. Can we make an analogy that the Mashiach Ben David is also a revelation – the one that was made by Baal HaSulam? Or will there be other revelations of the method that will be more complete and have a more powerful effect?

My Answer: In Article #102 of Shamati, Baal HaSulam writes the following about the Ari: “That is why the holy Ari, who was the Mashiach son of Yosef, was able to reveal so much wisdom, for he had the permission from ‘the revealed world.’”

As for the Mashiach Ben David, there are many mentions of him, but they all indicate something different and can only be understood through personal revelation, but I prefer to quote the primary source texts.

Question: What do you think about The Book of Bakhir?

My Answer: Baal HaSulam writes the following in the article “Disclosing a Portion, Covering Two”: Ever since the teachings of the Ari were revealed in the world, all Kabbalists abandoned all other books and study only The Book of Zohar and the books of the Ari.”

Question: You said that 1995 was the starting point of the current events. What happened in 1995 that you are referring to?

My Answer: I felt this because suddenly, the students that started coming to study with me were different: They were serious, diligent, and persistent in their pursuit of the goal. Today they still make up the core of the worldwide Bnei Baruch group. Of course, there were also inner changes that are concealed from the average onlooker – a clearer revelation of new spiritual forces in the world.

Related Material:
Laitman.com Post: The Coming of the Messiah
Laitman.com Post: Worldwide Map of Bnei Baruch
Kabbalah Today Article: Isaac Luria – the Holy Ari (1534-1572)
Shamati #183: “The Discernment of the Messiah”

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A question I received: I converted to Judaism five years ago after a lifetime of study and searching. In these past few years I have been awed by the Torah and its Pardes. Now, due to your lectures, I have fallen into a dangerous question. When Boreh Olam (the Creator) says, “My thoughts are not your thoughts,” and the wise men say that the Torah is the wisdom of Boreh Olam, i.e., his thoughts, does this mean that for the past few thousand years, the practicing Jew has got it all wrong, and in fact my search has brought me to the wrong place?

My Answer: Man was created egoistic from the very beginning. His thoughts are opposite to the Creator’s thoughts. The Kabbalistic group (Abraham’s students) was called “the people of Israel” because of their aspiration: Isra-El – straight to (similarity with) the Creator. This is how they lived until they fell from the spiritual level of “Love your neighbor as yourself” into egoism. This is called the destruction of the Temple.

Since then, this group has existed in exile from the spiritual level, in egoism and “unfounded hatred for each other.” Instead of attaining the Creator, He is concealed to them. Instead of direct communication with Him, there is religion. Instead of mutual deeds with the Creator (correction and adhesion), they perform mechanical “commandments” based on egoism (Mitzvot Anashim Melumeda – mechanical actions that are taught from childhood and are performed automatically).

No one is to blame for this condition of the nation – the downfall had to happen. But today (for nearly 100 years already), we are obliged to begin correcting ourselves and to thereby come out of exile. Those who oppose this are opponents of the nation, the world, and the Creator.

Besides this, you should just study Kabbalah. It doesn’t matter what religion you belong to. Kabbalah is for everyone!

Related Material:
Laitman.com Post: Immerse Into the Waters of Bestowal, and You Will Become Pure
Kabbalah Today Article: Kabbalah Chronicles
Kabbalah Today Article: Inherit the Land
Baal HaSulam Article: “The Revelation of Godliness (Matan Torah)”
Baal HaSulam Article: “Exile and Redemption”

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Two questions I received on how to advance most effectively:

Question: Please tell us about your daily schedule and what kind of a daily schedule should a student of the Creator have in order to advance toward the goal most efficiently?

My Answer: Study in the morning before work for 1-3 hours. Devote all your free time to study, the group (physical or virtual), and dissemination of Kabbalah in the world (education). In general, you should learn and teach others about the world we live in, in order to accelerate the correction of our nature and to thereby become equivalent to the Creator.

Question: For now I don’t have a desire to fast. What is the purpose of fasting? Is it true that fasting is intended to keep me focused on the intention to bestow to the Creator?

My Answer: The restraint should happen in the area of expressing egoism toward others, and through the aspiration to devote all your free time to study and dissemination of the method of correcting man’s egoistic nature.

Related Material:
Laitman.com Post: It Takes Time, Effort and Experience to Reveal the Upper World
Laitman.com Post: The Rate of One’s Spiritual Development Depends On One’s Efforts
Laitman.com Post: Concentrate on Intentions, Not on Physical Actions

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A question I received: I am questioning the practical applications of “love your neighbor as yourself” and whether this should be more than being tolerant of your neighbor.

Let me explain. Since everything we see around us is a reflection of what we have inside of ourselves, then our thoughts and desires are just objects that manifest themselves “out there,” but actually they appear within ourselves.

I do not know about others, but I cannot say that I love all the thoughts and desires that arise within me. I am aware of most of them and tolerate them, but I do not really approve of all of them and I pass through them as though they are crowds of people. Is this how we should treat others? I understand the need to be aware of other people, be respectful of others and forgive them. But that does not mean I should love or approve of what others are doing, such as blowing up the Twin Towers in the United States, for example. I can forgive them for this action, but they still need to pay the price for killing thousands of innocent people.

My Answer: Correction starts with man’s recognition that anything correct and good can only come from the Upper Light. Hence the only thing he expects from studying, uniting with a group, and disseminating Kabbalah is the Light’s influence.

Related Material:
Laitman.com Post: The Soul’s Correction Is Invisible on the Corporeal Level
Laitman.com Post: The Source of All the World’s Problems
Laitman.com Post: A Spiritual Revolution Is Inevitable
Article: “Arvut (The Bond)”

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Today I will be flying to England with a large Bnei Baruch team in order to attend the European Congress that will be held from the 7th to the 9th of November in Blackpool, the United Kingdom.

After this Congress we will immediately fly to the United States to spend a week in New York in order to meet with publishers, the press and the New York group.

Then, from November 14th to the 16th, we will be attending the North American Congress in St. Louis, Missouri.

I will post all the materials from lessons and lectures in New York and both Congresses on this blog, and will continue publishing several posts per day.

I hope to meet many of you during this trip!

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Questions I received on the spiritual path:

Question: I have been studying Kabbalah for a pretty long time (4+ years) and have been doing dissemination from the very beginning. From my first lesson and to this day, whenever I am especially impressed by something in the lesson (or by news of some great dissemination going on), I feel a clear physical sensation that is unique and that I never feel in any other situation. It feels like a wave of energy (like electricity) is going through my body, and is sort of a nice feeling. However, it always leaves me puzzled – I don’t know if this is normal, what it means, and how to relate to it. I know that spirituality is not supposed to be reflected in corporeality and shouldn’t be confused with it, but I’ve wanted to ask you this for a long time. What does it mean, and how should I relate to it?

My Answer: Gradually, everything will reach balance. You just need to alternate studying with dissemination.

Question: Would you please elaborate on how to measure one’s efforts? I may think that I am exerting a lot of effort where others might look at me and say that I’m not. And in which area should the efforts be made: dissemination or study?

My Answer: If you are always thinking about spiritual advancement, this means that you are making the necessary efforts.

Question: How do you explain it when a person who wasn’t sleepy at all before the lesson starts falling asleep during the lesson?

My Answer: This happens because the material you study does not coincide with your spiritual or physical interests and desires.

Question: I am on the path of suffering, but I never part with the book Shamati in English. What else should I do to make sure that everything I’m going through won’t be a waste?

My Answer: Study, connect to others, and disseminate. In particular, during the period of suffering, or in other words, while you still haven’t evoked the Upper Light upon you, you should focus most of all on dissemination together with the friends.

Question: I have been studying Kabbalah for two years and I have already had several descents. Right now I am in a state of a descent, which started a week and a half ago. It brought me to an environment of people who are not interested in spirituality. Now my depression is telling me that I need to go back to studying. How can I live with this?

My Answer: This is the Creator’s way of pushing you towards Him, because the descents also come from Him. You need a group, a thorough reading of the Shamati materials, and constant studies with us. Otherwise you won’t make it!

Related Material:
Laitman.com Post: The Rate of One’s Spiritual Development Depends On One’s Efforts
Laitman.com Post: We Raise the Entire Universe Up to the Creator
Laitman.com Post: The Source of All the World’s Problems
April 2005 Congress Intention Book – section, “Intention of the Group”

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A question I received: What exactly is the Machsom? I wanted to find a precise definition in Talmud Eser Sefirot and other technical studies, but couldn’t manage to find it. In fact, this concept doesn’t seem to exist in any article or book by Baal HaSulam or Rabash. So, my questions are:

1. Is it a technical Kabbalistic term (like Masach, for instance)?
2. If it is, why don’t the greatest Kabbalists of our generation mention it?
3. If it is not, why do you use it, and can the Machsom be explained by another non-technical term?

My Answer: The Machsom is a word that Rabash often used during our private conversations. In his public talks he used it rarely, because he never talked about the practical crossing of the Machsom. There are rare instances when it is mentioned in the text. Here’s one such instance:

תשמ”ה – מאמר כ’ 1984/85 – מאמר 20

אנו צריכים לדעת, שיש שני מפריעים, שעומדים נגד האדם ולא נותנים לעבור את המחסום, להגיע לאהבת ה’, היות שהאדם נולד עם רצון לקבל לעצמו…

Rabash’s 20th article from 1984-1985:

We have to know that there are two obstructions standing before man, preventing him from crossing the Machsom and attaining love for the Creator, because man is born with the will to receive for himself…

I advise you to look for it in the texts on your own. I’m sure that there are other instances, although they are rare.

Related Material:
Laitman.com Post: The Machsom Is the Same Everywhere – Even In Japan
Laitman.com Post: The Machsom Can Be Crossed Individually and As a Group
Kabbalah Today Article: The Spiritual Gardener
Baal HaSulam: “Introduction to The Study of the Ten Sefirot,” Item 1
Baal HaSulam Article: “The Bond,” Item 18

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Two questions I received on life after the full correction:

Question: If people will rise to the highest spiritual degree, how will we live? What will we eat? Where will we sleep? How will we travel from one place to another? What will be our general form of existence?

My Answer: There are two states:

1. Before the full correction, when our corporeal level of egoism is still not corrected. Hence even though we attain spiritual degrees, we still retain the sensation of this world.

2. After we are fully corrected, when even our corporeal egoism is corrected, we will cease perceiving this world. That’s because it is perceived precisely in this corporeal part of our desire, whereas we will sense ourselves as being fully and exclusively in the World of Infinity – the only true state. All the other states are partial states of its concealment. In Hebrew the word for “concealment” is Olama, and it is the root of the word “world” – Olam. Hence all the concealments of the one existing state of infinity are called worlds.

In the article, “The Future Generation,” Baal HaSulam provides a detailed description of what life will be like before the attainment of the second state above. I have also written a book on this article, called The Last Generation. In addition, there are lessons on it in our online archive.

Question: Did the sons of Israel accept the mutual guarantee after the exodus from Egypt? And what does the exodus from Egypt represent for us?

My Answer: Yes, after their exodus from Egypt the sons of Israel (the group of Kabbalists, students of Abraham) accepted the condition of the “mutual guarantee” – an absolute spiritual bond between them, and the willingness to be as one soul of Adam.

For them as well as for us, this signifies the complete unification into one desire (one soul). However, in our case this is no longer a unification of a portion of the “Babylonians,” but of the whole “Babylon” (all of humankind) in the joint desire of Adam.

For more on this, see the article “The Arvut (Mutual Guarantee).” In it Baal HaSulam writes that the sons of Israel are just a transitional link intended to pass the method of egoism’s correction, Kabbalah, on to all of humankind.

Related Material:
Laitman.com Post: The Book of Zohar. Chapter “The Seventh Commandment”
Laitman.com Post: Where Is Our Moses?
Laitman.com Post: Why Isn’t Spirituality Attained Individually, but Through Mutual Guarantee?
Chapter from the Book A Guide To The Hidden Wisdom of Kabbalah: Lesson 9
Shamati #110: “A Field Which the Lord Has Blessed”

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A question I received: You’ve been the leader and mentor of the Bnei Baruch group for nearly twenty years. Maybe it’s time to make a public summary? How many people have crossed the Machsom over this period of time, and how has the world changed as a consequence? Or is this no longer the objective today? Are you now simply trying to change the world without your students’ personal correction?

I understand that this question will be deleted, but at least someone will read it. But if you do decide to publish an answer, then please don’t beat around the bush: give us real numbers and results, and the actual improvement in the world.

My Answer:

• Number of students in the world – around 2,000,000.
• Number of groups in the world – 73.
• Number of people who have crossed the Machsom – 19.
• Number of people who are about to cross the Machsom – 210. The rest will cross it by the year 2012.
• Annual growth of students – 700-900%.
• Number of hopeless students – 1. It’s you.

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