Murphy’s Law and the Law of the Torah
Murphy’s Law: Murphy’s Law states that if something can go wrong, it will definitely go wrong. This law has many variations: If you drop a slice of bread, it’s sure to fall butter side down; the change in the cash register will always end just before it’s your turn; if you just washed your car, then it’ll start raining, and so on. People think that Murphy’s Law is nothing but folk wisdom, which ironically portrays our perception of the world. However, this law stems from real “wrong” things happening to real people.
The Law of the Torah: How do Kabbalists feel about the law that they discover? In my blog post “Klipot (Shells) – Harmful and Helpful (Advanced),” there is an explanation about the role of evil (Klipot), stating that everything takes place with the aim of bringing humankind to correction, either by way of good or evil, i.e. according to how one perceives good and evil. There’s just one force operating in nature, but it manifests in different ways depending on how we act. When we aim our actions at the goal of creation, this force helps us. On the contrary, when we aim our actions in opposition to those of this force, it holds us back.
Moreover, this force (of the Creator) that helps everyone who aims themselves at the goal of creation, also creates disturbances for them, which helps them develop by motivating them to move faster toward the goal. In Kabbalah, Murphy’s Law, the law on the level of our world, manifests as the law of the Upper World: “There is none else beside Him. He is good and does good!”

A question I received in response to my post “
Every person’s soul is like a mirror reflecting sunlight.
A question I received: It’s been a while since we had the Kabbalah congress in Israel, but I still can’t shake off the feeling of how simple and open you are. I’ve always thought, like most people, that sages conduct themselves differently; that they’re overburdened by wisdom and need to evoke awe. After the congress, I find it harder to respect you, and without being able to respect you, I don’t have the same energy I once had to trust you and what you teach – that it’s the path to my future. What would you suggest I do?
A question I received: Why do you reveal all of this secret knowledge to gentiles?
News Story: Fungus devastates wheat
Question for ML: What’s the connection between Kabbalah and Gematria? For instance, the Creator and Nature have the same numerical value in Gematria. What is Gematria and how does it prove anything? My Answer: It’s not a number game, as some people think. Kabbalists use Gematria to designate properties, forces and degrees that the soul goes through. There’s nothing hidden in it, and Kabbalists use it for no other purposes. Gematria is simply terms, or designations, indicating relationships between forces and phenomena in the Upper World, and its writer is a person who discovers and observes such relationships. “The Creator” and “Nature” are terms designating the all-encompassing general force.
Question for ML: You define God as laws of nature. In the times of Tanach, Moses spoke to God and God spoke back to him and to the nation. Why then, is your definition of God different? I find it very difficult to think of God as laws, as opposed to someone I can cry to or talk to in times of trouble. I understand that the Creator’s laws and orders must be followed, but I don’t understand why your definition of Him is different.


