Question: What are the 613 desires?

My Answer: They are desires not for pleasures in our world, but are egoistically directed toward the Creator, and for this reason they are called “impure,” “Pharaoh,” and so on. In order to discover these desires within oneself, one needs to study Kabbalah and do a great deal of work upon oneself. While these desires are being discovered, the shame that Adam had discovered also begins to be felt, and begins to become corrected. As such, only through the study of Kabbalah can a person come to spiritual work, and the attain the goal of creation.

A dialog with a user called Caligula (from my Russian blog):

Caligula’s Comment: “Spirituality is above time, motion, and space; that is to say, when these parameters change in our world, they never influence a person’s spiritual state!” – that’s a quote. In other words, no matter what we do, study, and aspire to – it is all in vain and unnecessary.

My Response: That’s wrong! We cannot influence the Upper Light directly, but we can evoke it indirectly, by making efforts in the group and proper study. Read the “Introduction to Talmud Eser Sefirot,” item 155.

Caligula: Yes, but there’s more to it… If we follow Rav Laitman’s assertion in this case, we can reach an absurd conclusion – I don’t know what this is about, but you are demonstrating such great confidence in understanding what I said that it’s worthy of envy.

I am not speaking about regular people, but about those who aspire toward the Creator and study Kabbalah. Actually, I’m not the one saying this, but the Ari in Shaar HaKedusha. There he lists certain age-specific levels in a person’s life. A child is when the vessels of the will to receive haven’t yet developed; age 13 is when a person is already governed by his Yetzer Ra; and age 21 is when a person gains the ability to spiritually ascend

My Response: This is all wrong! Specifically, see the Ari in Etz Chaim or part 12 of Talmud Eser Sefirot. Birth means spiritual birth, regardless of one’s age. All people, except Kabbalists, die physically without even having been born spiritually.

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Two questions I received on a woman’s relationship to a man in spiritual progress:

Question: I may be wrong, but I think that a woman can attain correction on her own, with the help of Rav’s instructions, books, and dissemination, without a man to attract the Light for her.

My Answer: That’s absolutely correct. If you do everything you should, then you will not need the men’s help. Even without knowing who you are, the common men’s world group will do all their work for you to the degree that you do your work, because on the spiritual path, we exchange desires.

Question: On the one hand, my desire is constantly growing and is becoming difficult to bear, and on the other hand, my ability to disseminate and study is limited due to various circumstances (if I am able to do it at all). I think that if I had a stronger sensation of my desire’s influences on my husband or the men’s group, then I would feel useful and blessed. Do you have advice or a solution to this?

My Answer: You should delve deeper into yourself, work through the new sensations you feel, define them, and demand less from others. Everything depends only on you. Besides you, everything is ready and prepared for your correction.

Related Material:
A Talk about Women’s Spiritual Development, #1
A Talk about Women’s Spiritual Development, #2

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Two questions I received on the connection between the corporeal and spiritual worlds:

Question: When a person starts developing spiritually, he loses interest in matters of this world, including university studies. I understand that it’s important to combine both worlds, but I don’t feel the connection between spiritual development and academic development. It’s written that the source of suffering is the lack of connection between the different parts of creation. How can I create this connection within myself, between the spiritual calling I am discovering and my responsibility as a student? How can I relate my academic studies to the goal of creation? Am I supposed to find the answer on my own, and see my confusion as just a part of my development?

My Answer: That’s right. Your confusion is part of your development. My practical advice for you is, in your thoughts, create an empty section in your mind that you will use to think about your academic studies, and with the rest of your mind, think about spirituality. Don’t mix one world with the other, and progress simultaneously in both. Good luck!

Question: How do I separate everyday life from the spiritual life?

My Answer: Other than studying Kabbalah in your free time, you shouldn’t change anything in your life. To avoid confusing Kabbalah, the study about “that” world, with life in “this” world, try thinking about Kabbalah with “one part of your mind,” and about our world with another part. Don’t appear different from other people in any way, or from the way you were in the past, and don’t talk about Kabbalah with anyone other than the people you study with. Study Rabash’s articles on the group (ed. see below) and bring them to realization. The most important thing is to be present (virtually) at least in a part of our daily lessons (see below).

Lessons by Michael Laitman:
Daily Kabbalah Lessons given by Rav Michael Laitman, PhD are broadcast live on Kabbalah TV: 3:20am until 6:00am Israel (GMT+2) time, Sunday to Friday, [Time Zone Converter], and are archived on the Kabbalah Media Archive.

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A question I received: When a person becomes religious, doesn’t he do this because his point in the heart (desire for spirituality) has awakened? Or, does he do it because something happened in his life that made him seriously think about life? If we assess the situation, we see that these thoughts cause a great change in people’s lives. Let’s say that these changes aren’t spiritual, as described in Kabbalah, but nevertheless, what – if not inner awakening – can make a person who was born into a certain world, completely change his life around, and adopt a lifestyle that isn’t easy at all?

My Answer: Surely a person constantly questions his goals, and the surfacing of all kinds of desires in him prompts changes in his life. However, all these desires and occurrences surface at the level of our world, and as such, are unrelated to spirituality. It could also be that this person starts worrying about the world to come, about what will happen to him after he dies, and thus starts noticing everything in the world as being illusive and transient, and that he’ll be left with nothing at the end of it… In either case, he is pursuing security, and religion offers him a reward for his efforts.

However, when a person couldn’t care less about his security or finding a place to relax, or about being rewarded in this world or the world to come; when he wants only one thing – to discover the truth – he then discovers the wisdom of Kabbalah. Such a person has sought after all desires and revealed their emptiness. He neglects them because they are based on compromising with his consciousness, “sweeping things under the table” so to speak, and they make him ignore the painful inner questions. The desire to discover the truth makes him incapable of lying to himself, and ready for anything as long as it leads to the truth. The point in the heart is speaking within such a person, and not his earthly desires, his heart.

Related Material:
Article: The Alternative of Our Life
Shamati Article #28: I Shall Not Die But Live
Lesson: Shamati Article #28 – I Shall Not Die But Live
Lesson: Shamati Article #28 – I Shall Not Die But Live
Lesson: Shamati Article #28 – I Shall Not Die But Live (Transcript)

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A question I received: I understand that the issue of education is one of the most important things to you, and it must be the first thing on your agenda. Today, society disregards teachers, and they suffer from ridiculous budgets and low salaries (compared to the social sector). Additionally, classes are overcrowded with twice the permitted number of students, and there are always several children in a class who require special attention.

Moreover, teachers often need to explain the basic values and norms of behavior, since parents have no choice but to spend very little time with their children. I would like to know your opinion: Is it possible to change the situation, and how? Where will the teachers draw the strength to come out of this current state?

My Answer: Only our dissemination of Kabbalah among parents, the realization of their hopelessness, and their fear for their children will force parents to change the current education system or create a different one, which will work on creating “people” out of children.

Related Material:
Kabbalah Today Article: Spiritual Education
Laitman.com Post: You Can’t Step into the Same River Twice
Article: Education
Article: Raising the Next Generation of Children
Article: Why Kabbalah? Why Now?
eBook: From Chaos to Harmony – The Solution to the Global Crisis According to the Wisdom of Kabbalah

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Question for ML: The science of Kabbalah and a very strong desire on my part have helped me come out of difficult crises of my illness (of the endocrine system). Again and again, I am thankful for seeing that bearded man on TV during on another brutal night, in agonizing pain, and all because of my upstairs neighbor’s suggestion. This has saved my life. But how can one who suffers from a physical illness perceive exalted impressions? Maybe there’s some form of relaxation, which prepares the body for such sensations? Where in Kabbalah can one find the part that connects the head and the body? Where is the practical side of it? I can’t imagine that it’s only words and nothing else.

My Answer: The only thing controlling us and our bodies is the Upper Force. If we want to change something, we can only change it by becoming like, or desiring to become like, the Upper Force. By doing so, we replace our state with His. The reason He makes us suffer in our present state is only so that we would ask Him for such a change to happen.

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