Globalization is the revelation of a new level of connection between us. It should be beneficial, but we see that it only brings us more and more problems. Why does this happen? It’s because we are using the global integral system backwards: in order to build ourselves up by bringing others down, instead of learning to work together. We are always trying to defeat, degrade, and be better than others.

This is happening because we have evolved to a point of total interconnection with each other, yet out interconnection is opposite to Nature, which is united. That’s because the interaction between us is absolutely egoistic: every person is ready to devour everyone else. However, the law of the system states that all of its parts must work together, in a coordinated fashion, according to the principle of “consider others as you consider yourself.”

When we attempt to build our interactions according to the most honest principle: “what’s mine is mine and what’s yours is yours,” humanity as a system will deteriorate and we will elicit an even greater crisis. That’s because today, in our global interconnection, an egoistically honest person, business, bank, government, or regulator just “don’t work.”

So what should we do? We should consider the laws of the integral, locked system, which is like one body, and gradually correct ourselves according to it. In practical terms, this means:

• Arranging distribution so every person will receive only as much as he needs,

• Instituting a universal education system that teaches people about the law of humanity’s existence in a closed system.

Even the first movements we make in this direction will put an end to our opposition to Nature and bring us to harmony with it. Then the crises and suffering will vanish. Actually, the present crisis frees up enough people and forces in order to realize this project. Knowledge about the world we have suddenly found ourselves in will be met by everyone with understanding. The crisis taking place now has prepared us for this. Today we have to be reeducated about how to live in a closed, interconnected system, where “everyone is in one boat,” where the salvation of every person depends on everyone. We have to learn – and teach our children – about the new world.

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Excerpts from the morning lesson: A person has to ascend from the lowest level called “our world,” where everything is concealed, to the highest level called “the World of Infinity,” where everything is revealed. The levels of ascent are called “the worlds” and they reflect the degree of our desires’ correction.

There is no fulfillment without a preliminary feeling of emptiness. When each of us corrects his individual desire (emptiness), we give shape to the Upper Force, revealing it to the degree of our correction. This is why we ask this Force for correction rather than revelation.

The fulfillment of the desire does not happen through reception, but through bestowal. Otherwise it’s impossible to be fulfilled. To be exact, it’s possible, but the fulfillment will be limited to our world and our lifetime. Any more than that is impossible. This is so in order to enable us to arrive at another method of fulfillment – bestowal.

Then, a person is fulfilled by his love for his neighbor, by bestowal, rather than by something coming from outside. Suffering is a feeling of uncorrected desires. We perceive them as suffering because they differ from the Creator.

In Kabbalah we study our future states, and this enables us to develop. The development of one’s soul is analogous to the development of a child: by desiring to be grown ups, we draw the force of correction upon us.

One must perceive problems and suffering as a chance to advance by overcoming them. Everything happens only for one’s advancement. However, if one prepares correctly, then instead of perceiving the pain of the suffering, one will perceive its direction and move along it. In this case, instead of perceiving the suffering, one perceives the path.

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All thoughts and desires, whether private or social, are sent to us from above, from the Creator. They all stem from the one single force of Nature (see the article “There Is None Else Beside Him”). In this case, it is necessary to be in constant inner dialogue with the Creator, to constantly examine what you discover in your mind and heart, trying to understand what the Creator is telling you, how He organizes you, and what your reaction ought to be.

First, one must realize that everything is sent from above in order to develop us. Hence one must receive it with gratitude, because it was especially chosen to suit his state and to ensure his optimal development for attaining the Creator.

After that one must make a request. After all, if a person doesn’t feel a desire to advance, if he feels like he has more important matters to attend to and other problems to solve first, that he will take care of them quickly and then return to the Creator – this too is sent to him from above, in order for him to discern, “What for?”

By engaging in calculations as to what is more important, a person forgets that he is being played with from above, that this is the Creator showing him how easily he is disconnected from Him. After all, the Creator becomes revealed only by virtue of one’s efforts to maintain a connection with Him. Everything that exists within and around me comes from Him. He exists within me, organizing everything that transpires within me and to me.

He leaves only one point independent from Him: my reaction. This is where my “I” can be expressed. This point is within me, and it awakens, becomes revealed to me, if I forcefully hang on to the realization that the Creator governs me, my thoughts and desires, from above.

This point, wherein I discern His governance from above, wherein I desire to feel Him and answer Him – is the point of truth, the beginning of one’s “I.”

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News Report (from Los Angeles Times): “Write letters, be happy” Steven Toepfer, an assistant professor of family and consumer studies at Kent State University, conducted a study to determine what would make people feel happier. He had students write one letter every two weeks for a six-week period… After each letter was written, the students took a survey that gauged their mood, their satisfaction with life and their feelings of gratitude and happiness. According to Toepfer, the students’ levels of happiness increased after each letter…

My Comment: Coming out of oneself and connecting to others is an old, time tested method of changing one’s life under the influence of the environment. By sending a kind letter, one not only receives the corresponding response on the level of this world, but also subconsciously receives an illumination of the Surrounding Light from above, because his action makes him similar to the Creator. So write letters!

News Report (translated from lady.mail.ru): “Want to feel better? Wash your hands!” Psychologists noticed that there is a connection between a person’s hygiene and his “clean conscience.” Many people wash their hands to get rid of bad thoughts. So it’s not a coincidence that physical cleanliness has been an important part of religious rituals throughout millennia.

My Comment: This works only on the level of our egoistic world. It doesn’t correct egoism, but only makes it more agreeable for interacting with oneself and others. The only thing that can correct egoism (from the intention “for one’s own sake” to “for others’ sake”) is the Upper Light, which created it in the first place.

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Two questions I received on Zionism and “the Mixed Multitude”:

Question: What is Zionism? What does this have to do with Kabbalah and Bnei Baruch?

My Answer: “Kabbalah is the method of revealing the Creator to man in this world” (Baal HaSulam, article “The Essence of the Wisdom of Kabbalah”). Zionism is a social movement in favor of returning to Zion (Israel). The Kabbalistic definition is as follows: the Land of Israel is also called “Zion,” from the word Yetzia – “exit” in Hebrew. Any person who exits the limits of our egoistic world and enters the Upper, Altruistic World, enters “Zion.” Mi Tzion Tize Tora (the Torah will come from Zion), means that when a person exits his egoistic state, he comes to the Light.

Question: During the last two lessons, you mentioned “the Mixed Multitude.” Who is this?

My Answer: “The Mixed Multitude” (Erev Rav) are the opponents of Kabbalah who prevent people from coming out of spiritual exile and revealing the Creator. And even after a person aspires toward bestowal and love, Erev Rav prevents him from advancing by any means possible. They came in Moses’s way when he was trying to lead the people out of Egypt (the spiritual exile) toward the revelation of the Creator. They also placed all kinds of obstacles in his way during the 40-year passage through the desert.

Today they also spread all kinds of rumors. They can no longer speak against Kabbalah, because this is no longer possible, but against the people who disseminate it, including our organization. It is written that they are Irei Hashem Ovdei Paroh – those who fear the Creator, but desire to remain inside their egoism.

The Gaon of Vilna (Agra) wrote in The Light of the Zohar, 3: 28 “Adam Ve Ishto”: “In the future Moses will reveal everything to us, unlike the way it is now hidden in the Torah in the form of stories intended for Erev Rav, who do not study the inner meaning.”

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Our virtual lesson series continued this last Sunday from 4:00pm to 5:15pm with the third lesson on Baal HaSulam’s article, “Introduction to Talmud Eser Sefirot.”

Join us for these lessons live, or you can watch or listen to them using the links below.

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News Report: As the crisis develops, scientists are trying to predict whether a third World War will take place at the end of the “Second Great Depression,” as it happened after the First Great Depression. In the International Security Report 2008, researchers from the Oxford Research Group (ORG) assert that war is inevitable unless immediate economic changes are made. The social unrest will erupt in a violent, armed struggle for survival. Experts say it is necessary to institute social justice and fair commerce, to write off debts and reduce toxic emissions into the atmosphere.

My Comment: Everyone agrees with the scientists that this is better than a nuclear war, but who’s going to establish this new order? For that to happen we would have to have a different nature, and such a nature can only appear in man under the influence of the Upper Light. All heads of governments without exception are afraid of unleashing a war. They understand that it’s possible to “accidentally” trigger a process through a terrorist attack or provocation by a third party, which will sweep all countries involuntarily and uncontrollably toward World War III.

Kabbalah states that there is only one alternative to war: to use all the mass media channels to provide a universal explanation of the new global interdependence and the need to create new global relationships of kindness. Then the social opinion will influence every individual, because man was created such that he is fully controlled by the social opinion. And if any regime will disagree with this global agreement, it will have to be isolated from the entire world.

By undertaking this, mankind will become similar to Nature (the Creator) and will immediately discover Nature’s good influence on all levels of our existence, from ecology to finance. For more on this, see item 155 of the “Introduction to Talmud Esser Sefirot.”

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Two questions I received on how to be sure that one is following the right path:

Question: I want to find out the Truth with a capital T, but everything I see looks like lies. How can I prove to myself and to others that Kabbalah is true? It’s not enough to say that everything is evil, and only “our Torah” is the truth.

My Answer: Progress and growth always come with the sensation of a mistake and its correction, just like in any tracking system that’s aimed at a particular goal. The feeling of uncertainty, the sensation that things are lies and are false, are all necessary, and you should be glad you feel them.

Only animals don’t make mistakes because they’re governed by nature, whereas man must develop of his own accord. Moreover, we mustn’t suppress these qualities in others; on the contrary, we should encourage them, even if these people end up leaving us. Let them verify and find their own path. Otherwise they won’t become human, but will remain “animals,” as it is written: “All are like animals” – all except those who draw the Light of growth and correction.

Question: There are many groups and schools that study Kabbalah. In your opinion, is every group that studies the authentic sources suitable to study Kabbalah with?

My Answer: Only you can tell which group and manner of study are best for you. Some people still need to go through various mysticisms, religions, and Kabbalah as knowledge (Baal HaSulam describes this when he writes about the “Kabbalists of Jerusalem”). After trying all of these (perhaps even in the next life cycle), they will come to the authentic study of Kabbalah, which is a reception of Light for the correction of one’s egoism. Indeed, this is the only reason for Kabbalah’s existence in this world, the only reason that the Torah (Kabbalah) was given. The Creator said: “I have created egoism and I have created the Torah for its correction,” or in other words: in order for people to attain the quality of “Love for one’s neighbor” – the principal law of the entire Torah and of the entire world.

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A question I received: According to Rabash, the chosen people are those who can shift from the externality to the internality, and one’s heart will change with the help of one’s actions. At the same time, you always remind us that the external commandments are no more than external signs, which have no connection with the soul’s correction.

My Answer: When Rabash speaks of “external observance,” he does not mean the physical observance, but the intention “for one’s own sake.” And “inner observance” signifies the intention “for the Creator’s sake.”

As for the physical actions, the Creator said: “I don’t care how you slaughter cattle; the commandments were given for man’s correction.” In other words, the entire connection between actions and commandments lies in one’s intentions, and not in the actions themselves. If a person knew that his actions have no results, he would be extremely grateful to Kabbalah for giving him the correct guidance in life!

The entire opposition between religion and Kabbalah comes down to their assessment of the importance of actions and intentions: What is more important, the actions or the intentions? Indeed, Kabbalah does not deny the importance of the actions (traditions) in forming and managing social boundaries. But religion also has to accept what is written, that actions without intentions are dead and don’t correct a person. The intentions can only be changed through the correct study of Kabbalah.

One has to start by admitting that he is not perfect – therein lies the stumbling block! It’s because religion’s primary goal is to grant man a sense of pride and perfection for observing the prescriptions. He thinks that by doing this, he serves the Creator and the whole world, and everyone is indebted to him.

Kabbalah, on the other hand, shows a person just how phony and imperfect he really is. He sees this in the Creator’s Light, which descends upon him during the study. A person then feels unhappy with the results of his study, but if he is able to rise above this sensation and elevate the truth above the anguish, he progresses. And if he is unable to do this, he veers off the path.

Item 66 of the “Preface to the Book of Zohar” discusses the necessity to make the intention more important than the physical observance. The entire contradiction between religion and Kabbalah lies in their claim as to what is more important.

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Questions I received on interpreting Baal HaSulam’s words and visiting graves of the righteous:

Question: In Shamati, Baal HaSulam mentions several times the “Masach de Hirik.” Would you please explain this phenomenon or concept?

My Answer: It is the correction of the soul in the middle line. One uses the egoism from the left line and the force of Light that corrects it from the right line, thereby building himself with the help of these two forces.

Question: What is the meaning of the word Yuli (יולי)?

My Answer: It is the initial material, from which everything developed.

Question: Why is the expression that Rav Ashlag uses, “What’s the meaning of my life?” and not for example: “What’s the meaning of life?”

My Answer: It’s because a person has to feel this question personally, to feel that his life depends on it completely. He has to feel that he is the only created creature (see the materials on Perception of Reality), and because of this, the purpose of life in general, of everyone’s lives, depends on his life.

Question: Where is the place in which the creature realizes his “I,” and on the other hand, realizes that there is none else beside Him?

My Answer: The place of realizing his “I” is in Malchut, and of realizing the Creator – in Keter.

Question: Does it help visiting the graves of the righteous and lighting a candle to sanctify the soul?

My Answer: Only psychologically!

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