Question: How can we explain our message of unity to people? Can we say that this is a natural, obvious phenomenon?

Answer: We can talk about unity by showing it from many angles. After all, unity is always beneficial if it is done for the sake of a proper and just goal. It is written, “An assembly of fools [meaning an assembly of evildoers] is bad for them and bad for the world.” On the other hand, the unity of people who desire goodness certainly benefits them and the world. We see this.

We all win by uniting. Unity is only repulsive to a person’s individual egoism because of its limited nature. It’s not that difficult to explain to people that in any situation unity accompanied by a good intention will not cause any harm to anyone and will always end up successful. Always. And only if you want to harm someone or profit at someone else’s expense and only in cases that you aim to cause direct or indirect harm will the unification be evil and undesirable.

In all other cases we can cite formulas, proofs, and examples from the lives of animals and plants, as well as human relationships, which demonstrate that unity is beneficial.

Question: Does that mean we can say that good unification is in accord with the law of nature and therefore it works?

Answer: That is what I say in all of my conversations and video conferences. Even if a person hates me, even if he is dead set against me and is pushing in the other direction, my goal is to place him and myself in a researcher’s position through the process of conversation. Even if we are the most irreconcilable enemies in the world, we are still inside of nature, so let’s take a look at it. Let’s listen to what it is saying. After all, we will definitely have to progress by its laws, and we can do it in a good way if we agree with it, or in a bad way if we don’t agree. In any case, there is nowhere for us to run from it.

And now let’s see which of us is right. Or perhaps the truth is somewhere in the middle? This doesn’t matter. We, as researchers, should only recognize this picture, instead of remaining in our false, self-induced tranquility, no matter how pleasant it is.

We want to reveal the truth, and the truth is nature. You can curse at the laws of the universe, but that won’t help you because you are inside of them. This is the point we have to emphasize. More and more, scientific discoveries are indicating that we are opposite and against nature, and this opposition is being expressed as a crisis. Look at what is happening to us and where we are going because of our lack of understanding nature’s laws. That is why we have to study them.

Baal HaSulam writes about this in Item 42 of the “Introduction to Talmud Eser Sefirot”:
Indeed, you should know that the reason for our great distance from the Creator and that we are so prone to transgress His will, is for but one reason, which became the source of all the torment and the suffering that we suffer, and for all the sins and the mistakes that we fail in. Clearly, by removing that reason, we will instantly be rid of any sorrow and pain. We will immediately be granted adhesion with Him in heart, soul, and might. And I tell you that that preliminary reason is none other than the “lack of our understanding in His Providence over His creations,” that we do not understand Him properly.
From the 5th part of the Daily Kabbalah Lesson 6/26/11, “Matan Torah (The Giving of the Torah)”

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Question: How can we explain to people the difference between the right kind of unity and the wrong kind?

Answer: We are simply saying, “Let’s get to know nature.” I do not want to divide humanity into those who unite correctly and those who do it incorrectly, and I don’t want to analyze anyone personally. That is why we are setting up contacts with scientists—in order to show everyone what nature is. And you can decide for yourselves what to do next. Just know that the degree of your similarity to nature determines how many disasters you will receive from it. The greater is the equivalence, the less troubles and the more pleasures are waiting for you.

Everyone has to have a clear understanding of what the source of their suffering is. Humanity is asking this question, and we will give it the answer. In our times it is already possible to explain things. Previously it was impossible to explain anything because we first had to reach the maximal, global, integral egoism. But today we have reached this level and therefore we can explain the general picture of what is happening to people.

From here on we will explain it in increasingly easier words, reformulating it again and again, and using this as a basis to explain the source of people’s problems in their family, with their children, with their health, at the bank, at work, on the roads, with one’s self, and so on.

After all, the general nature is essentially your entire life. Inside of this picture you will be able to find your attitude to everything, including football, work, and death….

However, you are still not expressing yourself in this picture. Newton revealed the law of gravity thanks to an apple that fell. However, the law operated before that as well. Similarly, it would be good if someone would “get it” and recognize the universal law of nature in order to tell the world about it. But if we wait for this to happen without giving a preliminary “presentation,” then we will pay too high a price.

By now I can already talk about this with anyone. The knowledge is in my hands, but let’s check it together. It belongs to everyone and if everyone learns it, we will all win. So let’s see whether or not I am right.

This is a very sound, scientific approach, pure of any personal biases. And I am willing to check myself as well. Most importantly, look at what is being revealed by a science that has reached us through many millennia. And it is especially relevant to the present moment, to whether or not we will have the means to live tomorrow, whether we will survive or fall in war.

In short, from the entire picture of nature, you cite the facts that confirm how everything aspires to unity. All of the still, vegetative, and animate nature is in balance, in homeostasis, in a fine interaction between different species. It seems to us that they simply eat each other, but in reality this is mutual existence. That is how the cells in our bodies exist as well.

Obviously, it is not simple to raise people slightly above their current level, but there is no other choice. You cannot leave them on the “animate” level and keep them on the infusion of the upper Light to change them from the inside. They have to come a bit closer to it themselves as well.

You come closer to them by trying to give them explanations that are as simple as possible, while the Creator will awaken their interest or even nudge them forward with blows so they would gain a greater awareness of the modern troubles and will be more willing to listen to the rationale. Then you will meet in some place: You with your maximally simplified explanations, and they with the attention span they are capable of having.
From the 5th part of the Daily Kabbalah Lesson 6/26/11, “Matan Torah (The Giving of the Torah)”

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Question: Why aren’t modern scientists discovering the essence of what is happening?

Answer: On the contrary, they are gradually digging out the essence. Many people are already discovering and writing that human society has to strive to unite. It is written, “Believe in the wisdom of the nations.” They have knowledge and they see that unity really is necessary. We simply don’t have any other choice. People can see this with their own eyes even without being on the spiritual path, without acquiring the method of correction.

Moreover, they will widely voice the need for unity themselves. We should only encourage this process with all our might.

But the most important thing that will be required of us is to let all the people know through all the possible means, using all the channels, that there is a method, a means. This is where the problem lies: How can we present this method to the world so it would take the medicine? How can we rewrite the entire science of Kabbalah in a way so people won’t turn away from it?

We have to act gradually: Now we aren’t talking about the Creator, the Torah, the commandments, and so on. We are only picking up the thought about unity and continuing it. We continue to explain more and more, until people’s understanding will undergo specific changes and most importantly, they will undergo inner development by means of the Light. Then new points in the heart will be revealed, and besides, the world will be able to realize that “Israel” is a function, a predestination. And suddenly, everyone will begin to interpret us differently.

For that we must gradually bring our part, the method of correction, to the people. They will talk about the crisis and the need to unite on their own. We must only explain how exactly that unity can be accomplished.

We feel pained by the inability to unite, as if the Creator, nature, is leading us to a dead-end just so we would kill each other. Just like in Ancient Babylon, we are standing before an invariable law. We hate one another and at the same time we totally, boundlessly depend on one another. So what should we do? My enemies are standing behind my back ready to kill me, but I am falling asleep in their arms like a baby. Is that possible?

Nature is leading us to a dead-end, a catastrophe. This is what we have to talk about with the world, clearly showing it that this is the best possible state in order to receive the method of correction.

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From the 5th part of the Daily Kabbalah Lesson 6/21/11, “Matan Torah (The Giving of the Torah)”

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Question: How can we explain to people why love is necessary?

Answer: You can love to eat fish for lunch, you can love your little son, or you can love your neighbor or the Creator. The same words designate completely different notions.

Is it worthwhile to praise love for the neighbor to a person who loves fish? How can you describe to him the pleasure from bestowal? What will he understand? That he has to give his fish to someone else? Is this love?

What does it mean to love the neighbor? It has a completely different meaning. Loving the neighbor means attaching his desire to yourself and working with your desire in order to fulfill his desire. Then we both meld together into one whole, where I fulfill him and he becomes fulfilled. In what does he become fulfilled? In his desire. His desire in relation to mine is like Malchut in relation to Zeir Anpin. I am like the Creator, and he—the creation. That is what my work is.

Thus, “love” is the relationship between the Creator and creation. Only this is love—the creation’s attitude to the Creator. If I can build this kind of attitude to others, or in other words, if I acquire the quality of the Creator, the quality of bestowal, and by means of it I relate to the neighbor’s desire just like the Creator does, it turns out that the Creator is inside of me, and I make the necessary action in relation to the neighbor. This means that I love the neighbor.

We don’t have the right to use the word “love” in any other sense, context, or case. Otherwise we will confuse it with our “love of fish.”

We are talking about the extent to which the Creator, the quality of bestowal, dresses into me. First of all we have to carry out the principle, “Do not do to another what you yourself hate.” That is how I become neutral. After that, I have to acquire his desire instead of my own. Another person’s desire becomes more important for me and therefore he becomes higher than me. I am ready to do everything for him, just like I would for my sick child in our world. I am entirely “short-circuited” on his desire; it is what makes me act.

That is exactly why I am similar to the Creator, like Zeir Anpin who receives a request from Malchut. The more another person’s desire is able to activate me to bestow, the higher I am than him. This is love. Do you see how different this is from our current notions?

The more I can bestow to another person, the more I provide him with the Light of correction. After all, there is mutual guarantee between us. I do not fill his egoistic desire, but I reveal inside of him the desire to be in one system with me so the Shechina would reign between us. So what should I provide for him? I give him my support of the mutual guarantee, which he also provides for me by revealing it in his desire. This is love.

No one is indulging the other’s egoism. I don’t reveal the egoistic desire in the other person, but the desire for mutual support in order to reveal the Creator in the relationship between us. The Creator cannot be revealed in any individual or just in my attitude to another person, unless it’s fortified by the same attitude from him. Love does not work in one direction. It is a two way street. It requires a connecting net through which impulses of bestowal are flowing, a net permeated by feelings of love, relationships of mutual guarantee and mutuality by which we strengthen one another.

In the meantime, egoism remains below, without making any calculations to fulfill it. After all, we rise above it, connected by our mutual intention for the sake of bestowal. And when it reaches a specific level of unity, creating a net above us, then we reveal the Creator, the mutual quality of bestowal and love between us.
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From the 4th part of the Daily Kabbalah Lesson 6/20/11, “Matan Torah (The Giving of the Torah)”

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The goal of creation is to acquire the quality of bestowal, and through it to attain adhesion with the Creator. We exist in the opposite quality, in the intention to receive for our own sake.

In order to correct our intention from reception to bestowal, we have to attract upon us the Light that reforms, that brings us back to the source, the Creator. This Light is on a higher level than we are, and it continually corrects us, raising us to higher levels of bestowal and love.

The Light comes to us during the time when we unite together in our hearts, in our desires, the intentions to become corrected, and when we study the same corrected system that the Kabbalists tell us about. By studying this system and wishing for the description in these texts to happen to us, to become revealed between us, we thereby attract the same Light that is inside of it on the levels of the proper connection between the creatures. Then we correct our connection and enter the same states that the book tells us about. And this means that the book becomes revealed.

The book with the strongest influence on the reader, with the greatest capability to bring him to the corrected state, to bestowal and love, is The Book of Zohar. Therefore, while reading this book, let’s desire to feel all of us together so that inside of the right connection between us we would reveal the general quality of bestowal, the One who is good and does good, the Creator who is revealed to the creatures.
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From the 2nd part of the Daily Kabbalah Lesson 6/19/11, The Zohar

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Question: How can I direct my dissemination actions towards the spiritual root with maximum intensity? How can I imagine the spiritual processes to which my actions correspond? Where is the world I disseminate to, where am I, and where is the men’s group in this picture?

Answer: You are asking questions that already pertain to the next degree. In other words, you want to feel the actuality of your actions: How exactly do they manifest, where are these levers, threads, instruments which I use to control when editing materials, disseminating, doing something? How exactly am I acting, in what direction is this all going?

In general, for now all this work is for general unity, meaning not for the direct attainment of a higher degree, but for unity on our degree. As soon as our unity becomes somewhat similar to the upper Light, this Light begins to influence it and lifts us accordingly to its level.

This means that everything you do only affects unity. And nothing else! But as soon as it reaches a certain strength, a certain threshold, contact between this unity and the Light immediately begins to appear. Light influences this unity; it begins to manifest in it and feel it. Then our attempt to unite becomes real. And those who join this united desire and complete it begin to perceive whatever is manifesting in this common desire to the extent of their participation.

Assume that a thousand people are participating in the creation of the collective desire, trying to rise above their egoism and create a certain generality of desire through all possible actions. They rise slightly over the breaking of this desire and aspire towards unity. This aspiration and effort attracts the manifestation of Light in this desire.

When their efforts reach a certain strength, the Light manifest in its action above the desire and sets it on a certain level within this desire. It then becomes a common desire, and this upper quality manifests in it.

And when you take part in this common desire by giving it, let us say, ten pounds of your efforts, you perceive that what is happening in it to the extent of these ten pounds. Light and the Creator can manifest in it to the extent of a million pounds, but you will only perceive it to the extent of your participation.

Question: Is it enough to imagine unity?

Answer: Of course it is. But again, unity will depend on the collective efforts, and you will perceive it to the extent of your personal efforts. In other words, you depend on both your own and the collective efforts.

You depend on the latter because the Light will not manifest otherwise. But the intensity of the Light, the degree which will be revealed to you, depends upon your personal efforts. In other words, this common desire can reach the degree of fifty miles, but you will only feel the ascent of five inches.

Question: Can I help the collective efforts by imagining within myself the desire this effort realizes? I do not think I should be coming up to every person to tell them: “Let’s do it!”

Answer: Your desire is your actual participation in this collective effort. Others do not even need to know about you. You could be living somewhere in the North Pole. What does it matter? Even if you are not connected to them in any way, your desire is your actual participation. And if we succeed, everyone will succeed, regardless of their location in the world. After all, all our desires are mutually interconnected, and we are the participants of a single field.
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From the 2nd lesson at the Moscow Convention 6/10/11

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We have just completed a very good convention, and it was good in the true sense of the word. Some conventions just go by very warmly and nicely, leaving behind a warm patch, like a hot trail. But at this convention we created something bigger. It was a gathering of people who felt Light and warmth in their mutual action. Naturally, we will hold many more conventions like this and will work from one to the next, and will see how much we will change.

But if we want to really advance forward, then we must constantly search for the following, better state instead of just trying to hold on to this warmth, this level, this sensation or attainment. We cannot look back. That would be like Lot’s wife who turned into a pillar of salt. We cannot take an example from the past. We have to look forward. I hope that you and I will do just that.

I am sure that this spiritual Kli or vessel is growing inside each of us. I felt this. But these vessels still have to unite and achieve that necessary connection between one another so they would be on the minimal, 125th level, so they would be as one, meaning unite together to the 125th degree. We are still lacking this, but are close to it and will definitely achieve it.

Therefore, even though we are parting, we have to understand that everything existing in our world—in the coordinates of time, space, and action—is all there to bring us to the goal. Therefore, we have to understand that all of these conditions are necessary for us to become closer. And if we add our unification and mutual guarantee to all of these conditions, then these conditions will be sufficient. This is what I wish for you.
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From the 7th lesson at the Moscow Convention 6/12/11

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The science of Kabbalah has an interesting section about the way we perceive the universe, about how man attains the world in which he lives. Why do we feel the world precisely in this way? Is our world really the way we perceive it to be, or is it completely different? In reality, after it passes through our five senses, it acquires a specific form in our perception. We observe precisely this picture, rather than having a direct, objective perception of the actual world.

Today scientists research how the world is seen by butterflies, bees, snakes, and dogs. Every creature sees it in its own way, in different ranges, through a schema of color or scent, and so on. Every creature has its own kind of orientation in the world and sees its own picture, which differs from what others see.

So why is the picture precisely this way in our eyes? And what is it really like from the objective point of view? Can we even attain a truly objective worldview? This is what the section of Kabbalah called “Perception of Reality” talks about.

However, the most important part of Kabbalah is not the descent from above downwards from the world of Infinity into our world, but what happens afterwards. The most important thing for us is the Machsom and the subsequent path upwards. This is what we are now facing, what we now have to go through. We have to go through it in practice, not in theory, and we have to go through this path all together.

We have to implement this as fast as possible so the negative force of development won’t pressure us from behind, giving us a negative stimulus. In ancient Rome, Stimulus meant a sharp stick that was used to prick donkeys so they would move forward. Thus, it’s important for us not to feel this stimulus on our flesh, but to aspire forward ourselves, with the help of the positive force that is given to us for now.

This is essentially the reason we have gathered together. We can get together and get organized, and we can start feeling each other internally, even without physical contact. Let’s feel that by uniting with one another we become similar to the common, global nature. Then, inside of our unity, we will reveal the common field and will feel that we are rising slightly higher. This is realistic and I hope that you and I will do it.
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From the 1st lesson at the Moscow Convention 6/10/11

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We should never perceive the relationship between men and women as antagonistic. On the contrary, we have to see each other as help. If we are talking about the unity of the world, then first of all this is the mutual support of its two parts—male and female.

These parts come from the common root of creation: the Creator or Light, and the desire or the vessel filled with Light. In addition, this vessel goes through all sorts of forms as it changes. And inside of this vessel, both of us— the male and the female parts—have to work together integrally, like in an ideal family.

The common, collective image of the man has to work together with the common, collective image of the woman. They must work together conjointly, mutually, and clearly, each understanding the nature of both of us. A man understands himself and the female nature, while a woman understand herself and the male nature, and together we act sensibly and wisely, as educated, serious adults who aspire toward a common goal.

The goal is attained through the connection between us. It is written, “Man and woman, and the Creator between them.” That is to say, the Creator’s revelation takes place precisely in the right connection between them, on the screen that appears between the Light and the desire. That is how we must complete one another, mutually and constantly. There is no part, no tiny detail, not one phenomenon in nature, in our relationships, in our world and the spiritual worlds, that does not have mutual supplementation, unification, and adhesion of the male and female parts.

In our world this is not apparent at all. We do not even imagine this mutual supplementation, unification, and adhesion. But in the spiritual world this is a necessary condition. And depending on what levels we are on, these levels are determined precisely by the mutual supplementation and unification, until we unite together.

Therefore, the right understanding of our mutual work is the most important condition of our success. I would say that there is no problem that could be solved separately by men or by women. They are always solved one through the other, meaning that women’s problems are solved through men, and men’s problems are solved through women. This lack of understanding, the belief that it is possible to exist separately, “What do I care about them!” (usually, this is how men feel about women), and “We will solve everything on our own and will do everything ourselves!” This attitude that men tend to have is completely incorrect. And naturally, on the part of women it is also incorrect to think that “Men will do something, will solve everything, and everything will be OK, and we will receive something by being next to them.”

Initially, from the very first step, there has to be clear, inner contact. It shouldn’t be external, physical, visual, or even verbal, but precisely inner contact, which occurs through the upper force, through the next level, instead of directly between us. Then this upper degree will be expressed inside of this unity. It’s like a minus and a plus, and some kind of resistor or device between them that starts working precisely in this way, by virtue of the poles that are connected to it.
From the 2nd lesson at the Moscow Convention 6/10/11

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The theme of our Convention is “Unity – the Future of the World.” I am very moved because after many years of studying Kabbalah, the unity of the world and the need for it are finally starting to become apparent.

Over the course of billions of years of our world’s development, as well as in the process of many events before its conception, everything progressed precisely towards this point—the point of realizing the need for unity. It is only now starting to awaken, to be expressed, and to show its necessity. And you and I are at the center of this realization.

Everything began when the single force of nature, the force of bestowal, or the Creator, which is the same thing, began acting, emanating, and creating matter. First it made the spiritual matter, meaning desire: the desire to be filled, the desire to develop, the desire to feel oneself and everything around.

This desire develops under the influence of the initial force, the force of nature. The phases of its development are called “the four phases of the expansion of the Direct Light.”
The entire purpose of developing creation, or desire, lies in making it similar to all of nature, in having it reach wholesome harmony, or in other words, reaching equivalence and adhesion with the Creator because adhesion is attained through equivalence of form. It is necessary for matter, meaning the desire that’s opposite to the Light, opposite to the quality of bestowal, to eventually go through all the phases of its development and to realize that the highest, best state is similarity to the Light, similarity to the perfect nature, harmony with it, and unity with it.

However, in order to achieve this state, it is necessary to first feel that you are totally opposite to it, meaning to experience yourself in a quality that is completely opposite to the Light, to experience egoism, cruelty, the desire to think only about yourself, the sensation of just yourself, the inability to feel someone else or to think about someone else unless it is for your own sake, unless it brings you personal benefit, unless it means using others. That is how qualities that are the most opposite to the Light have to be expressed in creation.

In our world this creation is man, who goes through an enormous number of developmental phases throughout the course of history until he attains the sensation, and most importantly, the realization that he is completely opposite to the force of nature. This is a very difficult and lengthy process. Over hundreds of thousands of years we moved forward, and egoism gradually grew stronger inside of us. Externally we see how man has developed in his social formation until he attained the current state. As a whole, this egoism, this desire, constantly pushed us forward until the present moment.

And now, as of late, we are starting to be convinced that this egoism, this nature we have is actually our enemy, and our only enemy. By separating us from one another, it literally deprives us of the opportunity to exist normally, even on the level of this material world.

We are becoming more and more closed in, cruel, separated, and frightened, and are taking on a defensive stance, thus depriving ourselves of a normal life and losing the meaning of existence. And indeed: Why should we live? Only in order to defend and protect ourselves? Only in order to place ourselves in some kind of boundaries and exist in them for a certain amount of time with a certain level of comfort and safety? And that’s all?

That is how man in this world feels as he becomes crueler and crueler by nature with time. We make him that way. Our egoism pushes us to this.

In the end, all of this is being expressed as a huge crisis. In some countries the crisis is felt more, and in others, less, but it is drawing to a head. No matter how much we conceal it, we cannot do anything about it. It is becoming expressed in the economy, in social structure, in the decrease of the family’s role, and in all of the problems that emerge in our society, such as the crisis of upbringing, drugs, terrorism, and so on.

In all areas of man’s activity he is coming up against numerous crises, but in the end it is all a crisis of our opposition to nature. And naturally, it can only be corrected at this essence.

We cannot correct it in any other way. We see how government leaders are trying, how the authorities are unable to do anything, and even tyrants, who use the money and armies that are at their disposal, are unable to change anything. The world is unrelentlessly moving towards a great rupture. Force and power are still trying to hold the world in the previous boundaries, but are no longer able to do that.
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From the 1st lesson at the Moscow Convention 6/10/11

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