Question: People in the world want money, fame, and power. How do we join these desires into our dissemination work?

Answer: We tell people that they will get everything only on the condition that they unify. Nature itself shows us today that we are interconnected, and therefore, only to the extent of our unity can we succeed in anything and find a solution to any problem, be it a person himself, family, health, pension, housing, food prices, the global economy, or anything else.

There is no longer any problem that can be solved without changing our attitude to the world, without realizing its global interconnectedness. You yourself are becoming a little more global, like the world. Your perception, mind, and your way of thinking must change; you should start operating in a different mode through a program that gets repeatedly upgraded to an increasingly integrated version. You personally have to change or you won’t be able to make any correct calculation concerning children, yourself, or work; nothing will be calculated correctly.

Gradually coming into this framework, we still don’t understand where we are. Suddenly, the air grows thicker, binding us with increasingly stronger ties. And if you don’t fit in this new format, you are similar to a foreign object caught in the body. In response, the body locks it in a capsule, so to speak, isolating it. Similarly, you look the same, as something that is isolated from the world.

We are billions in the world, and we find ourselves in an integral network. We are suffering, feeling rejected and isolated within it because we are foreign to it. This applies to all, including governments, businesses, and particularly teachers. After all, they are supposed to educate humanity about the global world, to teach it unity, but they don’t understand what’s happening. The Ministry of Education today becomes the “Ministry of Failure” since it continues to use an outdated, expired program.

We find ourselves in a new binding network and we suffer not knowing what to do. Kabbalah teaches us that the world is round and that we are all interconnected. We conduct research, and yes indeed, according to the latest scientific facts, the world is integral and whole. But what can we do? We have to adjust man to fit in the system he has entered. Humanity is seriously lagging behind it.

We learn this firsthand, but scientists discover these facts experimentally from studying nature. They have the knowledge but cannot fix man. They are not aware of such a necessity due to lack of experience. We, however, through contact with Kabbalistic sources, have an opportunity to use them for man’s correction.

We just need to unite with each other.
[48985]
From the 5th part of the Daily Kabbalah Lesson 7/21/2011, “The Arvut (Mutual Guarantee)”

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We have never been in the situation that we are in today. We have never experienced a discrepancy between two systems. Today all of us together constitute a common, integral system (“We”), but it is egoistic. And at the same time we are inside of the natural system, which is permeated by bestowal and love. The difference or gap between these two systems is what creates the sensation of a crisis.

This difference keeps growing because we are developing in our egoism, while the upper system is coming closer to us. In particular, the crisis is being expressed precisely due to the revelation of nature.

In the past we expanded our system over the course of history, until we reached today—integrality and interconnection. However, every person continues to operate within his narrow interests, even though he can no longer shed the global bonds and is entirely dependent on others.

As a result, we end up with interdependence and mutual hatred, which stand in extreme contrast to the force of bestowal that influences us. Moreover, on the inside we are bound together with one another and at the same time, disunited to the maximum. And in addition, we are opposite to the Creator.

This opposition and difference in qualities brings us troubles. They are only starting, but at the same time they are inciting man to discover the reason for what is happening. After all, if something bothers or harms us, we pay attention to it.

Therefore, today, for the first time in history, the science of Kabbalah is being revealed to us. The time has come for us to consolidate so the Creator and creation would unite by a single force, a single connection. In other words, the time has come to correct the crisis, to get rid of the troubles, and to achieve discovering the system we are in, which is impossible without attaining the upper force.

We do not see the integrality of the natural system because we are not integral on the inside. We are discrete, disunited, and singular—each of us is by himself. I don’t have an integral mind, an integral way of thinking, and I cannot take the whole world into consideration.

But on the other hand, we constitute one whole, and by the law of a single body, I cannot make a single action unless I am sure that it will have a favorable affect on all of my systems. That is why we cannot attain success in anything.

In the modern world, no matter what system you look at, everything is falling apart: education, culture, the economy, relationships between people, families, children’s upbringing, and so on. Everything that we have created in the process of our development is crumbling. And this process will keep growing worse, becoming expressed more and more.

The problem here is not that we “screwed up” somewhere, because everything was initially programmed. It’s just that today all of our systems are opposite to the integral, correct system. Now I have to take the whole world into consideration, but by my nature, I am not accommodated to that. So what should I do?

I care only about myself, or at most—about my family, environment city, or even country…. But caring about the whole world? Even if I wanted to, how can I make this happen? I don’t have any preliminary base for that. For that I would have to be different on the inside. I must have an integral system inside of me so I would naturally think about the world as a whole just as I think about myself. That is the only way I will attain success in the economy, industry, and trade—in everything.

Otherwise, there will be no success. Today this is still weakly expressed, but soon the picture will begin becoming clearer.

Thus, nature or the Creator is obligating man to feel that he is part of the whole, a particular soul that belongs to the common soul. We suffer because we are not parts of the whole yet, and by this suffering each of us is being pushed to unite with others. However, the path of suffering is very difficult. As we know, it can bring us to death, and we’ll still have to suffer a lot until we get there.

That is why the science of Kabbalah is being revealed, wishing to explain the current state of affairs to us, to show us the system we are in, and to teach us to change ourselves, transforming from discrete fragments into integral parts, each of which contains all of the others.

For the first time in the history of human development, man no longer changes nature on the outside, does not make external egoistic actions, and does not use all of his knowledge to change something outside of him. The external changes have ended. Everything has become finally formed on the outside, has frozen, and won’t change any longer. From now on, I am the one who has to change.
[48934]
From the 5th part of the Daily Kabbalah Lesson 7/22/11, “The Teaching of Kabbalah and Its Essence”

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All Kabbalistic texts are intended for Kabbalists in order to convey inspiration and impression among them, as well as knowledge of the connecting network between the souls in which they exist. The aim of this is to reveal the upper force, the Creator faster, and to move other souls closer to correction.

We can also use these books without even knowing or understanding what Kabbalists write to one another because each of them writes on his own level. But when we read them like little children, aspiring to find out what they write there, what they want to convey to one another, and what they want to describe to us, when we open up these books by great Kabbalists, wishing to become similar to them in unity and mutual bestowal, meaning to join them, to join the system of souls where they exist in a connection with one another, to take our place among them, to gather in the same circle, then, with the help of these manuscripts, we merit coming closer to them.

That’s because the texts written by Kabbalists contain their force, their thoughts. And if we desire to cleave to them, then by trying to unite with one another and by reading their texts together, we are asking to enter this system and to join the state they are in.

Therefore, while reading The Zohar, we should try not to forget that with the help of this text, we want to become corrected and included in the same system that already contains the souls, and we are the only ones still missing there in our unity. We come there once we connect with one another and desire to enter the same system where all the great Kabbalists already reside. In essence, this state already exists there and we are only searching for it. After all, The Zohar talks about our future state, which we reach and join.

So let’s imagine ourselves in the common system of souls, among these great Kabbalsits—and let’s ask for it!
[49097]
From the 2nd part of the Daily Kabbalah Lesson 7/24/11, The Zohar

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I have a positive view of the globalization and integration that are being revealed in our times. Previously the world was driven by an egoistical impetus, which grew inside of us from one generation to the next, from one year to the next. Man developed egoistically, changing society, technologies, his life, and nature. But today this “trend” is coming to an end and now, with the emergence of the new tendency, everything will be different.

Nature has suddenly become closed and has expressed itself as “round,” integral. We won’t change nature any longer, but on the contrary, it is telling us: “Now you have to start changing.” Nature will not change anymore. It has reached the global, integral state. This has become a given, a new, indestructible format, and from now on we have to make ourselves match it.

This process is happening under pressure. Nature is constantly expressing itself as more and more integral, and we must also become more integral in the relationships between us. Otherwise we will have to suffer due to our lack of similarity to it.

For example, nature is showing us warming, and in response, we have to express more warmth. The winds on earth are blowing stronger, and we have to become imbued by “new currents.” It is necessary to have an equivalence of form, an equality of characteristics.

Therefore, shocks will pass over all of human society because whether we want it or not, a global format is “dressing” upon us. And what’s the first thing we are discovering? That our egoism is no longer working. Dictators and stand-alones are losing their power, isolated governments are ineffective, and separated organizations do not achieve results. The only ones making real actions are the people capable of unification.

As a result, power is shifting from separated, single governments to the people, who know how to unite. After all, they are “round” and integral, while the government is not.

A movement is starting all over the world now: the people will pressure the government more and more. Their actions might be disorganized and spontaneous, but they are interconnected. And the government will suddenly discover that it is standing before these people in fear and does now know what to do.

It would seem: Why not drive the people away? However, the balance of inner forces has changed and you cannot do anything about it anymore. In the past everything was simple: Let them shout on the streets to their heart’s content, let them tear apart a few shops, and a week later, when the food runs out, they will be on their way. But today this approach is not working. In some places the rulers and governments are already being forced to resign and even to escape.

This is the global, integral format that is more suitable for the people who unite than for egoistic governments, which are disunited and conflicting between each other and inside of themselves. The previous system is so opposite to the new model that not a single government will stay in power while playing by the old rules. It will be finished off by that same, highly praised “democracy.” A dictator would last longer by correctly choosing whom to attract to his side, whereas a clutter of parliamentary democracy is the opposite – it will rebuke its demise everywhere.

That is how every completed level nullifies itself: It expresses the inability to hold us back and becomes replaced by the next. All the best things we achieved at the previous phase not only become useless, but harmful, and thus, the old order gets buried beneath. This is what we will see.

Thus, bringing the people to unity and mutual guarantee means bringing them to similarity with the new natural format which is being revealed in our days. By attaining this similarity, we will succeed, flourish, and rise – even in the material sense, and especially in the spiritual development.

As for Israel, here too the commotion won’t settle and the protests will only keep mounting. The people will unite on every issue and will come forth against the government. This comes from the inside. People feel that those who are in power are worthless. The time of acclaimed leaders is gone. The politicians have become so mired by the “market relations” that you can’t reverse this anymore. The people are feeling a surge of energy because all of the global nature is standing behind them.

What will this global process finally lead to? To a world government. The regional differences will remain, being defined by the population’s personality and religion, but the boundaries will be erased completely. They are already blurred. The common government will be a government of sages, and it will be united, without any division into small or big. Everyone will enter the common union and will only care about unity.

After all, nothing more is necessary: If we are united, then we correspond to the upper Force. Unity is equality and mutuality, mutual guarantee. This way, the recent developments in the world are the beginning of a new phase of development, a new reality, a new social formation.
From the 5th part of the Daily Kabbalah Lesson 7/20/11, “Arvut”

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Question: I visited a tent city that young families started up in the center of Tel Aviv as a sign of protest against the high prices of housing. In the evening people there get in a big circle and take turns speaking everything that’s on their mind into a microphone. Any person is allowed to speak. If I sign up for the list of speakers, what would you advise me to say?

Answer: “The end of the action is contained in the initial plan.” First of all, what do we want to achieve? We want to achieve a solution to the housing problem for students and young couples – people who aren’t well-off yet and who are just starting out in life. We can do this only if we become a factor of influence and pressure on the government.

We think that the government has enough money for different needs. So let them express a sensitivity to our demands. A member of parliament receives tens of thousands of shekels a month, but a student does not receive anything and in addition, pays for his studies. It’s impossible to live that way. The government has to decrease its expenditures on its own self. I am not talking about the realms of safety, education, or healthcare. We do not intervene in these matters. Let’s suppose that everything is fine there.

We are talking about the government: The students should receive whatever amount they require. Young couples want to create a family and to live, so let them have a home. Let them be able to rent a simple family home at the initial phase of their life together, until they can buy an apartment of their own. Or give them an offer to buy a home right away at a normal price.

The government has land. A square meter of living space costs 500 dollars at most, even it’s not a mass construction area. Imagine: for $50,000 you could buy an apartment that’s sized 100 square meters. But today you have to invest say, $300,000 in it, which is sixth times more than it can really cost, all-inclusive.

Why does it have to be that way? How much can you make off of people who have no money?

Therefore, they are right. The only question is: How will they be able to organize together? They have to become a powerful lobby, a group that successively exerts powerful pressure until the goal is attained. Besides, they have to keep going beyond this as well. In this country, there are many other things other than housing that could be improved. But the government won’t improve them unless you obligate it to do it.

The government is constantly under pressure from coalitions and lobbyists. Therefore, unless you implant yourself in this system as a group of pressure, from the inside or outside, you will get no result.

That means the question now is: How can we organize ourselves so our protest won’t turn into a festival? I wouldn’t even be surprised if there are people there who are trying to do that on the sly. After all, the issue at stake is important and not simple because any government in the world takes great care of itself and takes the most diverse measures in this respect. This is natural because every authority has to stand its own ground. How else can it stay in power?

Therefore, the protestors need real, powerful, reliable, and serious organization, rather than just slogans said into a microphone. Of course, this is good and necessary as well, but if that’s where everything will end, then they will be even more looked down upon, and next time they or their followers will have a very difficult time. They have to understand what kind of responsibility they have. If people rise up for new protests in the future, their success will depend on today’s struggle and its outcome.

It’s necessary to use the services of good, real consultants in order to achieve unity and mutual guarantee among one another, in order to get organized correctly, in order to understand how to exert pressure, how to work with the public, how to attract new people to their side, and how to communicate with the mass media representatives and with the government. They need a very powerful internal organization and experienced advisers. Otherwise they won’t succeed.

I saw the same thing happen in Spain: Everything began very seriously. The protest action was joined by couples aged 30 – 40 who were left without work. These were well-bred people with higher education, who completed European universities. They included engineers, sociologists, programmists, and many others who were left jobless. It might be possible to find some kind of common labor job, but these kinds of people had no chances – they are simply helpless.

And so, at first they occupied the city square in Madrid. However, they were unable to get organized properly and gradually they dispersed. As a result, the protest disintegrated and their places in the tents were occupied by other people, who got used to living on the street anyway. The mass media stopped broadcasting the event, the government happily waved its hand, organizing free food, showers, and toilets. As a result, the government is demonstrating the presence of a “democracy,” while the homeless have a place to live until the winter comes. When it does, the tents will be abandoned and will unnoticeably disappear.

This is a very vivid example of a lack of organization. Here in Israel the protestors who have gathered are also well-bred, and that is their weakness. After all, in this kind of situation it is necessary to get organized and start exerting pressure. This is not the Egyptian revolution, it’s not a spontaneous uprising, and therefore it is necessary to have clear order. In this case it is more difficult to aim the protestors in a common direction, to organize them because they are more reasonable and individualistic. The shouldn’t take an example from Egypt and other countries because the people going out on the streets there are a different type. In this case we are talking about Israelis who are difficult to budge, separated, and egoistic. Here every person makes his own calculation. Taking all of this into consideration, it is difficult for me to say whether or not they will achieve success.

Perhaps they will nevertheless understand that they need a strong organization and a clear action plan: pressure on the government, publication of declarations, addresses to certain people or organizations. They have to stay on top of the headlines, and not just while the news is fresh. Otherwise they will be forgotten in a few days. At some point the tents on the public square will stop being news. A person will read the newspaper headline, “The 40th day of the tent protest” and will go on to the next article.
From the 5th part of the Daily Kabbalah Lesson 7/20/11, “Arvut”

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People come to Kabbalah with many illusions and incorrect ideas about this science, imagining it in whatever way their egoistic desire depicts it to them based on all kinds of rumors. People present it as mysticism and think that it is related to astrology, healing, blessings, miracles, holy water and red strings, and that it can be used to reveal the past and the future. After all, our ego is looking for some special kind of fulfillment for itself.

Therefore, at first everyone has a difficult time grasping the Kabbalistic principle, “Love your neighbor as yourself.” Even if they agree with it, they approach it egoistically. This is the basis of all kinds of “spiritual” methods.

However, it takes special people to come closer to the true realization of the method of Kabbalah. This requires great endurance, many efforts, and mutual support from a group of people who are ready for this and who understand that otherwise they don’t have any chance of realizing themselves. Only through this mutual desire, the “common vessel,” can they receive the opportunity to become people and do something with themselves in order to rise above the material, animate existence to the “human” level.

The spiritual action that we have to do is expressed in the execution of the “613 commandments,” meaning actions of unity among people who have decided that they have to unite.

This is what happened during the times of Abraham and during the times of Moses as well. And it’s the same in our day. The principle is still the same. If fragments of the broken soul that was created by the Creator are ready to unite together in order to restore the common vessel, then it becomes a great summary of the Torah – the vessel for the Light. The Light becomes revealed inside of that common desire, the common efforts, the mutual support and guarantee.

Therefore, it’s pointless for a person to think about spiritual attainment and his self-realization unless he perceives all of this through unification with others, with “neighbors,” meaning with the same kind of people as himself, who also desire to unite and who understand that only by uniting will they acquire a second nature.
From the 1st part of the Daily Kabbalah Lesson 7/20/11, Writings of Rabash

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Question: We are talking about loving the neighbor as yourself. But how is it possible to see the friends as being above you when you are sure and you clearly see that you are better than them?

Answer: Every person is sure that he is better than others. Even if he does not realize it, this is so in any case. There’s no doubt that every person considers himself better than others, thinking that he understands more and is more corrected.

This is how the force of the breaking is revealed between us, forcing every person to consider himself higher than others. A person forgets that he is in the hands of the Creator as formless, inanimate material, like a piece of clay, and that everything in him, in his desires and thoughts, comes to him from the Creator.

The only thing that can be expressed in this material as its personal action is the aspiration to connect with the “neighbor.” In that case, this formless mass takes on the “Human” form—a form that is similar to the Creator.

Only that kind of aspiration to be similar to the Creator can exist inside of the “clay” as its own aspiration. When does it become personal, on what condition? On the condition that this “clump of clay” acts in order to unite with all the other “clumps” into a special form, called “Human”—into the form of mutual bestowal, where all of them, wishing to sculpt a Human out of themselves, take on its form—a certain part of the common sculpture.

And besides this, everything that awakens in them and between them was given to them from above, according to the conditions and problems that they have to resolve. Therefore, everything that happens in the present and that will happen in the future is given from above. And only one small influence is possible on the part of the material—gradually, by uniting with others like it, to take on the form of the Creator, to become “Human.”
From the 2nd part of the Daily Kabbalah Lesson 7/20/11, The Zohar

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Starting from the first restriction on, Malchut starts to receive for the sake of bestowal to the extent she is able to return goodness to the Host. Naturally, she is unable to receive everything, all 100%.

But since she made the restriction on her own, by her free choice, she has the force to withstand the entire Light of the world of Infinity and to start gradually accepting it for the sake of bestowal.

But this is not easy at all because I reveal the pleasure of adhesion, the greatness of the Giving One, of my equivalence to him, from the fact that I become the same as Him. This adhesion contains “620 times” more pleasure.

Malchut can tolerate only a small part of this pleasure, and therefore it is called “a very thin line” (Kav Dak Meod), a thin ray from the whole Light. But this little ray is not from the Light that Malchut of Infinity felt before the restriction, because only the Light of Nefesh was present there.

Now in this line she reveals NaRanHY (Nefesh-Ruach-Neshama- Haya-Yehida) – very significant actions. They are “620 times” bigger – meaning all of the “commandments,” all of her corrections. When instead of receiving inside of her, she performs actions of reception for the sake of bestowal in each of her corrected desires, this is called carrying out 620 commandments which are filled by the Light of adhesion.

But where can she get a screen for such a great Light – for pleasure from adhesion? After all, I receive, thinking that I do it for the sake of the Host, but now I reveal what it means to be the same as Him – what an unusual pleasure this is, what height, and how good it is to be in adhesion with Him!

This is what becomes revealed inside of the spiritual Partzuf. And therefore, it’s clear that Malchut is unable to receive the entire Light of Infinity in this form.

If the task were simply to receive without thinking about the Host, then there’d be no problem, or even to receive in order to give pleasure to the Host – this is also possible. But the problem is that by giving pleasure to Him, I myself receive a very enormous, additional pleasure – one that’s “620 times” more than the previous. It’sNaRaNHY instead of the Light of Nefesh! And I don’t have the strength to withstand it.

So where will I get that kind of force? For that I descend lower and lower with all the worlds, increasingly feeling just how unable I am to accept the pleasure from adhesion, from the greatness of the Creator, and to stay in bestowal. Therefore, this leads to the downward descent of the Partzufim and worlds.

This is not because I cannot accept the pleasure that filled Malchut of the world of Infinity. But one more great pleasure was included there, which did not become revealed to her there – pleasure from adhesion, from unity. And if she had also responded, then an enormous force of mutual love would have become revealed between them.

But she is incapable of feeling that kind of pleasure while remaining in bestowal. Therefore, now she descends and continually checks the extent to which she is incapable of that kind of bestowal. Therein lies the essence of the descent of the worlds and Partzufim which were born during the descent of Malchut of the world of Infinity down to this world. That is, this is the realization of how enormous is the greatness of the Creator, the greatness of adhesion with Him – it is “620 times” greater than what I am able to bear.

I am able to perceive for the sake of bestowal my own pleasure from being filled by Light. But I cannot accept for the sake of bestowal the pleasure that becomes revealed as a result of the fact that I returned pleasure to the Host – this is adhesion, love, and Light that is born, that breaks through between us as the heat of love, the result of my response.

For this kind of pleasure, I am unable to create a screen and to reflect the Light in full, but only small parts of it, only as much as I can in order to cling to Him….

This means that the pleasure from bestowal also returns to the Creator.
[48699]
From the 4th part of the Daily Kabbalah Lesson 7/19/11, Preface to the Wisdom of Kabbalah

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Question: We are trying to teach the world about unity, but an egoistic one for now. How can we later raise people to the level of love for the Creator?

Answer: They will make this transition under our guidance. After all, we are leading them into the framework of the new upbringing, rather than just gushing in front of the public.

People will have to enter the network of upbringing, which envelops every age group, from 0 until 120, and which is in effect from now until the end of correction, throughout all times. Everyone will have to undergo an unceasing process of upbringing. Say, a third of the day will be spent on work, and two thirds on upbringing, which is also work in and of itself.

Then, through a gentle, customary presentation, we will explain to people the principles of Baal HaSulam, adapted to the whole world. After all, the science of Kabbalah talks about the will to enjoy and the will to bestow pleasure, about their relationships and interactions, about how to correct our nature. There is nothing “virtual,” imaginary, “spiritual,” or mystical about it. It is talking about forces that act inside of you.

By revealing them more and more, you will see that no one is forcing you to “float up in the clouds.” “Spirituality” is the intention for bestowal. If I attained bestowal to another person, that means I am spiritual. But if I care for myself, then I am material. Our relationships, which are based on bestowal, are the spiritual world, whereas our current relationships are the material world.

But we are not even talking about any kind of “worlds.” After all, it’s difficult for a person to give up his old notions, and therefore he will become confused. Therefore, we are giving him simple explanations, presenting the entire science of Kabbalah without any special terminology, with scientific words.

We have to build up this system of upbringing so we could gradually give people the knowledge about human nature. Nothing more than that is necessary. We are talking about man’s nature, which is the only thing that was created.

Thanks to this, a person will constantly develop until he discovers what lies on the outside – the system of his interconnection with others. And in it, he will reveal the Creator.

In practice, we can give explanations in terms of perception of reality: A person isn’t even revealing a connection with others, but himself. The desires that appear external and alien to him become revealed as his own. It turns out that this is him. By bringing the external parts closer to himself, it’s as if he sews them on, implants them, and joins together the separated organs of his body. And according to this, he feels and reveals the perfect reality.

Now I see only what is present in a small part of the broken body. But the more parts I reunite with it, the more I reveal in it.
[48600]
From the 5th part of the Daily Kabbalah Lesson 7/19/11, “Arvut”

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Question: Baal HaSulam writes that the whole world has to enter the boundaries of the mutual guarantee. What does that mean?

Answer: Indeed, right now the whole world is entering the conditions of mutual guarantee. Stated differently, in our times all of the conditions have come together for mutual guarantee to be accepted in the whole world.

Obviously, this is a gradual process. Until now we have developed inside of our egoism, which increasingly grew stronger, and we operated only by using our environment for our own benefit. We constantly “modified” the external environment, while in the meantime, egoism grew bigger.

And today, a very curious occurrence has happened: the environment which we constantly wanted to change to suit ourselves became a rigid, fixed, interconnected, wholesome system. We cannot change it any longer. On the contrary, it is letting its temperament come through, is putting pressure on us and is ready to elicit changes in us by means of disasters and problems.

The external environment consists not only of ecological, natural factors, but it is also the human society, the interconnection between us in different areas and aspects: in economics, education, family life, healthcare, and so on. Every one of us lives in this environment.

Previously I changed it as I wished, in whatever way was most comfortable for me. Stated differently, I changed by nature, and I changed nature. But now nature is appearing as an integral system to me and I have to change myself. In the past I changed this natural system, but now it is pressuring me and changing me. It is becoming increasingly more integral, cramped, wholesome, and soldered together, and because of that, it squeezes me in its clutches, forcing me to take on its standard whether I want it or not.

After all, I am inside of it, and when it comes right up to me, “skin to skin,” I don’t have a way out and I suffocate. I have to change.

I perceive nature’s communication with me in the form of crises, suffering, and great problems. This is the path if we go through it by the pre-scheduled program. However, in nature’s globality and integrality, I can see something good and desirable ahead of time, and then I will be happy to take on its form and “put it on” myself, becoming similar to nature.

In any case, it is necessary to observe the law of equivalence of form between myself and the environment, between us and nature. In order to be similar to the form that nature demonstrates to me today, I have to be wholesomely connected with all humanity, and all of humanity—with the still, vegetative, and animate levels. This is the meaning of existing inside the single nature.

First of all, I have to take care of the human society, including its attitude to the ecology. And for that it is necessary to change man so that people, countries, and ecological circles would unite with one another, so upbringing would become unified, so equality would set in all over the world.

It’s not equality of religion or faith, culture or customs. They can remain the way they are. But above them there has to be a common equality in which everyone are united. And even though differences are preserved inside, they do not interfere with what’s important. It is written, “Love will cover all sins.”

Besides, we have to care for the still, vegetative, and animate nature so we don’t destroy the earth, which is intended for all of us, and so its important resources won’t run dry.

We have to think about the future, but we are not doing that today. We mine oil from the earth, which is the basis for 90% of our production, be it plastic parts, energy, or others types of production. If we simply burn oil for the wrong needs, then we are robbing our grandchildren. Nothing will be left for them. And therefore, we must already think about how to act.

Thus, unification should not be limited by the current moment, the short-lived desire to mollify the situation and avoid problems. Unification must involve a vision into the future, a program for the future, an inventory of what we are leaving to our children.

We have already passed “the oil peak” and have shifted to the phase of exhausting the remaining reservoirs. So what will we leave to our descendants for an inheritance? After all, oil is necessary not only for burning, but also as raw material for the production of various goods. And on the other hand, we don’t have any comparable source of energy.

Unification between us will bring us to unification with nature, and then we will understand how to properly use the natural resources, how to make the transition to equality, to a normal, balanced economy with fair distribution.

Otherwise there is such a great meltdown in store for us that we will not be able to come out of it. If we exhaust the natural reservoirs, we will be simply left with nothing, and we won’t have anything by which to keep living. We won’t have a wealthy relative who can help us in an emergency situation. We will not survive this crisis with the previous means because it does not have alternative solutions.

What’s at stake here is not just oil, but many other resources of the earth. We think that there is no end to their abundance, but that is not so. Over several decades of reckless high rolling, we have discovered the bottom of the “bottomless barrel.” The time has come to shift to a new, global approach.
[48492]
From the 5th part of the Daily Kabbalah Lesson 7/18/11, “Arvut”

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