Question: When a person tries to come out of Egypt, meaning self-love, he receives blows which he can overcome only by asking the Creator for help. But besides that there is also the material, earthly egoism which receives blows at its level, such as problems with one’s family, health, income, and so on. How should we relate to these problems?

Answer: No matter what kind of problem emerges in my life, first and foremost I must see it as a disturbance that came from the Creator. Even if I am in pain, I must still rise above that disturbance through faith above reason. Despite it all, I know that I have to make calculations above the disturbance and not under its weight. I must stay in touch with its “sender,” the Creator.

As for responsible actions, in the realm of this world I have to resolve all the problems by the commonly accepted methods. When it comes to the bank, work, family, and health, I have to take care of everything just like any person in our world.

Thus, you build up a two-sided attitude to the problems:

– First of all, they come from the Creator and you are dealing only with Him. You want to have these disturbances because they give you the opportunity to rise above knowledge and stay in touch with the Creator. Then you are correctly treating the disturbances and you even begin to love and respect them. After all, no matter how much they bother you, no matter how much salt they put on your wounds, and no matter how nerve-wracking they are, this is exactly what helps you rise above them.

– Secondly, you resolve the incoming problems the way it’s customary in the material world.

Both of these dimensions must be present in your attitude. You attribute the problems to the Creator, and at the same time you want to work with them. We do not throw Pharaoh out of our lives, but we enjoy his troubles. After all, only through them can we reject him and separate from him, and thus ascend higher and higher.

Pharaoh is my most precious flesh, my core, my most sensitive point, my child, the most important and finest string inside of me.

Question: But Pharaoh resists the unity of friends. What do the material troubles have to do with it?

Answer: They also distract you from the inner work. It’s not accidental that so many Kabbalists experienced material problems. The Creator deliberately caused them to be sick and despised by the people around them. It was in order to give them a place where they could overcome.

At the end of the day, all of this is a result of the hardening of Pharaoh’s heart. The desire gradually becomes revealed inside of you and in conformity to it you experience various problems, both in others and in yourself.

Question: Do I have to ask for help in these cases? After all, the Creator helps us in only one respect—unification.

Answer: That’s right, and the problems obstruct you from doing this. When you are sick, it’s difficult for you to focus on love for friends. Most likely, you forget all about it. And that means you have to ask for help. There is none else besides Him. Everything comes from the Creator, but it happens through different channels.

You have to attain the goal, but your body, your “little donkey” is sick and cannot carry you. So what should you do? Leave him to die? But you need him on the path.

Why do you perceive this world separately from the spiritual work? Even small disturbances can be helpful if you work with them correctly. No matter what happens to us, it’s important to remember that this comes from a single Source, until we really come to feel that we are in spiritual exile.
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From the 1st part of the Daily Kabbalah Lesson 4/13/11, Shamati

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Writings of Rabash, “The First Innovation”: All the innovations begin only after a person comes out of self-love. Therefore, the Torah cannot be taught to idolaters. When a person is in Egypt, he cannot be Jewish because he is enslaved to Pharaoh, the Egyptian king. And as long as he is a slave to Pharaoh, he cannot be a slave to the Creator.

It is written concerning this, “The sons of Israel are for Me,” they are My slaves and not slaves of slaves. When a person serves himself, he cannot be the Creator’s slave because it is impossible to serve two kings at the same time. Only after a person comes out of Egypt, meaning egoism, can he be the Creator’s servant. And then he can receive the Torah. It follows that the first innovation is the exit from Egypt.

A person who is inside of his egoistic desire is called a “non-Jew.” A person who rises above his egoistic desire, meaning who comes out of Egypt, is called a “Jew” (Yehudi) because he attains unity (Ihud) with the Light, the Creator.

It is possible to study the Torah, meaning the ways of bestowal, only by ascending, by coming out of Egypt. That is why it is written that the Torah cannot be taught to idolaters, where “cannot” means “it is impossible.” That’s because as long as you remain in the egoistic desire, you do not understand anything about spirituality and you don’t have the smallest chance of reaching it. In your desires and thoughts you cannot grab hold of the end of any thread that extends from the spiritual world.

You need auxiliary means, and only by correctly using them will you attain what you desire. Therefore, all the innovations and spiritual changes are possible only after coming out of Egypt, meaning egoism. Until then, it is impossible to understand anything. Until then, we are in total darkness and can only advance with our eyes closed according to the Kabbalists’ advice.

This is all that remains for us—to understand how opposite our world is to the spiritual world. In order to climb out of the darkness to the Light, it won’t help us to turn 180 degrees around. That’s because our darkness is the darkness of Egypt, which does not have a direction toward the Light. Only gradually, by means of making the right actions do we reach the right desire. Even though it is also egoistic, yet by virtue of the Light’s influence we can then come out of Egypt into the altruistic intention of Lishma.

This is talking about states that are absolutely divided from one another. A person who is in the lower world, meaning in the egoistic state, in the intention “for the sake of reception” is unable to understand the plans and actions of those who are moved by bestowal. One does not have any contact with the other. They are completely different programs that do not intersect with one another in any way.

In relation to the spiritual world, our world does not exist. It is expressed only in a person’s imagination as a preliminary, imaginary reality that is necessary for entering the spiritual reality, which is the only one that exists. Everything we see and imagine here is similar to the visions of a person who lies unconscious.

Therefore, all the innovations, attainments, and true calculations begin with the exit from Egypt.
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From the 4th part of the Daily Kabbalah Lesson 4/12/11, Writings of Rabash

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The wisdom of Kabbalah is opposite to a layman’s opinion because spirituality is opposite to corporeality. Spirituality is focused exclusively on bestowal, while corporeality is all about reception, in line with their corresponding intentions. Although judging from one’s actions, it’s not always clear.

It is crucial in spirituality to never divide creation into different, opposing, contradictory forces, but rather attribute everything to a single force: “There is none else besides Him.” That’s the basis of Kabbalah.

Therefore, we have to attribute to a single force what seems to us as good and evil on every degree. A person should see himself as holding two reins: the force of good and the force of evil. The Creator holds these two reins from Above: the good and the evil and through them, converses with man in order to teach him.

One should understand that the Creator’s attitude comes to him or her in these two forms, meaning that the same upper force is at work, either with its front or back side: the Creator or Pharaoh. Then a person grows with the help of the two forces and is grateful for the bad as well as for the good. After all, both of them come in order to bring him closer to the adhesion with the upper force.
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From the 1st part of the Daily Kabbalah Lesson 4/10/2011, Writings of Rabash

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I can say with hope and confidence that we are standing at the threshold of real spiritual actions. If we convince ourselves that they become revealed inside of the interconnection among us and this is where the Creator is revealed, if we desire this, then all the opportunities are right in front of us.

The entrance has been opened to us from above and now it is our turn to take a few steps to come inside. And these steps are pretty easy to make because they are ensured by unification. It’s not that every person is walking forward by himself, but he is going inwards, toward our common center where we will reveal the Creator through our mutual push toward love, empathy, and mutual bestowal.

The time really has come. I am not comparing myself to Abraham or Moses, but the states that become revealed appear the same as back then. Let us make efforts and you will see this actually happening.

We are starting to make mutual actions which bring us the revelation of the Torah, meaning the revelation of the Light which corrects the evil inclination and reveals the Creator inside of us.

I am talking about this completely seriously. Even 9 to 12 months ago this did not seem so realistic and practical to me, but now I see that we are undoubtedly capable of this. We have received the permission from above and now it all depends on us: Will we take this upon ourselves or not? Neglect would be a very grave mistake that would bring about great trouble.

I very much hope that the holiday of Passover, my visits to the groups outside of Israel, the Moscow Convention, and other events will serve as a big, good preparation. This is possible. Everything is open to us and the whole world is helping us. Everything that is happening in the world is just help to push us forward.

However, we have to be careful. In one of his letters Baal HaSulam writes the following to his student, “A year ago your state was much better, but now you are in a descent. However, don’t lose faith in mercy. Maybe you will succeed again.”

Now the time of awakening from above has come and an opportunity is being given to us. However, we have to attach the awakening from below to this. There can never be any indulgences in this regard.

Awakening from above is a very big help. That’s because you don’t have to convince the Creator that you have a good desire. He gives you the opportunity Himself, “Just ask Me and I will pay for it.” You can take the merchandise, the shopkeeper will record your debt in the book, and you will pay for it later. First enter spirituality and then you will pay it back.

That is how we advance. After all, we can’t manage without the spiritual force, but when we do have it then we can make spiritual actions and will return the debt later. Now we have the chance to receive a loan and to acquire the spiritual world. And later on we will pay for it—there’s no problem.

So let us hope that we will understand what kind of opportunity we have before us. It will be unforgivable to lose it by not uniting as we should.

This very much depends on how we use our time. The present moment is very important. And you shouldn’t look around at the external world, waiting for it to move forward today or tomorrow. That is not up to us.
From the talk at the evening meal on 4/9/11

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Our egoism is “help from the opposite,” which we have to use in order to ascend to the Creator’s level. And it works in two areas. The first is a person’s connection with the group where his egoism works against “Israel” (the intention “straight to the Creator”). The second is when our ego comes forth against the only force that controls the world, meaning against the Creator. Our ego rises up against these two forces and resists them by every means possible and at every moment. That is why all of our work is aimed only at this.

The more we aspire to attain a connection among us in bestowal, love, and mutual guarantee, the faster we will reveal that we are incapable of this! And then we will have to turn to the Creator and deal with Pharaoh who stands against Him. We know from the story of Egyptian slavery that Moses, the leader of the nation of Israel who spoke with the Creator, did not appear right away. All of this occurs after many years of exile in Egypt when the nation of Israel already cried out from the difficult work and screamed out to the Creator. Only then did one Jewish woman give birth to a boy Moses, and then this entire story begins to unfold. This new force called Moses rises up in a person.

That is where the work against Pharaoh begins. We discern whether it is worth it for us to attract the upper force in order to create a connection in the group that will fuse us together as one nation with one heart, so much that we will reveal the Creator inside of that unity. That is to say, the work takes places in two areas. First of all, this is difficult work that made “the sons of Israel cry out,” which is when we want to build our spiritual vessel (desire) and are unable to. And then we scream, not knowing what to do.

That is when the second phase begins, where we discern: Whom do we yell at and how? We have to reveal the upper force. We want it to be present inside of our union, and not just in order to make our connection with each other come true. Our entire connection has to happen in order to reveal the force fo the Creator, the force of bestowal and love.

We work through these two phases, and as long as we don’t complete them fully, uniting all of Israel and attracting the Creator instead of Pharaoh inside of us, we will not be able to come out of Egypt. This exodus occurs as an escape in darkness, extremely rushed.

There are several steps that we have to make in the direction of this exodus. The Light that illuminates these steps leads us to realize that there is just one upper force, “There is none else besides Him.” Only He influences us and leads us through all of these steps and all of the states. All of our sensations, thoughts, and desires comes to us from above. What depends on us is only one single point of freedom: To relate everything that is happening to the Creator.

We realize this free choice in the group by uniting as one man in order to reveal Him, and He is present inside of the group. That is how we prepare for the exodus from Egypt in order to ascend above our ego and to shift to being ruled by the force of bestowal.

This is the greatest event in a person’s life. It’s not an accident that the whole Torah starts with the Exodus, and the month when it happens is called the beginning of all the months. The beginning is enumerated from the exodus from Egypt because all of the Torah and all spiritual life is built only on this foundation. This is the beginning of a “human being” who starts to grow up from the animate existence, the growing force of faith called the force of the Creator, which rises above the earthly, animate knowledge. All of this begins with the exodus from the egoistic Egypt.
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From the 1st part of the Daily Kabbalah Lesson 4/10/11, Writings of Rabash

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Writings of Rabash, “Until The Ruler Of Egypt Fell”: One must work for the sake of the heavens, meaning for the sake of bestowal. In exile this assessment was made under the power of Pharaoh, the King of Egypt.

I do not know what real bestowal is or how it is possible to give anything to a person who is completely detached from me, when there are no “common foundations” for kindness, such as commonly accepted morals, the respect of others around me, or anything else.

Some people throw money around and squander entire fortunes, and they feel pleasure from this. They receive sufficient compensation for their “bestowal.” One person is satisfied by a kind word, another by being remembered well by the future generations, and a third by self-respect.

In the West there is a new trend called “a dollar a day.” A person contributes a dollar a day to feed a hungry African child who will never find out who he is. Yet, contributions like this also bring satisfaction because I am giving someone life. What is a dollar compared to the feelings this elicits in me?

However, we are talking about total separation from self-gratification. We cannot imagine or feel such a thing in our life. We do not understand how it is possible to give to someone without any response in thought or sensation. This is concealed from us.

This is the meaning of exile when we first encounter it: It turns out that I do not know what pure bestowal is. I am separated from spirituality precisely in this regard.
Egypt (Mitzraim) means a notch (Metzer), and a notch means a scantity of mercy when a person only knows how to receive, without bestowing anything.

We are yet to discover that we are devoid of any premises of bestowal and only know how to receive. If I receive, then I give. But in general, this is not bestowal. I just call it that way because in our world we judge a person by his actions instead of his intentions. Intentions belong to the science of Kabbalah, while actions belong to the opinion of this world.

“Width” is generosity, great bestowal. A “notch” is the opposite, a lack of bestowal. Thus, the power of Egypt was that every person could make actions only in return for payment.

This is us. But we don’t really realize this and that is why our state is still not considered exile. Our lives our OK. True, we’re Egyptians, but so what?
He does not let them carry out even one action without payment, only for the sake of bestowal.
This is our Pharaoh. And we don’t even realize that he controls us. The power of Pharaoh becomes revealed only when you want to do something for the sake of bestowal and discover that you are unable to. That is when Pharaoh, the Egyptian King, is revealed. But until then, you are sitting on the throne yourself and doing whatever you want.
This means that Egypt was a notch for Israel.
In other words, it obstructed the direction of straight to the Creator (Yashar El).
From the 4th part of the Daily Kabbalah Lesson 4/11/11, Preparation to Going Out From Egypt

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We cannot say anything about the Creator as such, but Kabbalists who attain Him say that “There is none else beside Him, who is good that does good” and that there is no change in His attitude towards us. In other words, they reach the attainment of the upper force which contains everything.

Hence, our entire path is the same. And today, when we don’t feel anything but our world, we need to understand that it is an instrument given to us now in order to attain. We feel the Creator even now but only according to our current organs of perception!

Our present perception is opposite to the authentic one since we don’t perceive the Creator as He is in His properties, even in the smallest degree, but rather we sense Him in an absolutely opposite way. And we can’t attain even this reverse side of Him.

In other words, the reality we see right now is the Creator indeed. And I myself, you, and the whole world is the Creator as well, but perceived in corrupted, broken organs of perception. When, however, we correct our desires, the organs of perception, then we discover the upper force, the Creator, more and more, until we uncover Him completely in His real form.

Besides the degree of “this world” that we receive as the initial state, we are unable to attain anything without achieving equivalence to the Creator, without equalizing our properties. The flawed vessel must correct itself by acquiring the form of the Creator and having come closer to Him.

The property of the Creator is bestowal and love. Hence, we are given an opportunity from Above to work in the group, and in our relationships reach equivalence with the Creator. The group must be perceived by everyone as the Creator in relation to oneself.

The attitude toward the friends should be treated as the attitude toward the Creator. And then, even though the Creator is concealed, we will be able to attain Him by His actions and continue approaching Him by placing before ourselves, instead of Him, the correct environment, one that yearns for the Creator.

Know that by deceiving the friend, you deceive the Creator; by treating the friend poorly, you treat the Creator likewise! This is the order of our work. Hence, when within the group evil and hatred unfold, this is the revelation of the broken state, and we understand that we are broken and opposite to the Creator.

Such a broken state, the hatred, is regarded as “this world.” And prior to that, there is just animate existence. The human degree begins with the revelation of hatred.

If a person realizes that he has to correct himself, the desires in which one begins perceiving the Creator, there is an opportunity to do it in the group, to attain the Creator by His actions: to start getting to know Him even more, feeling Him in the degree of being reformed.

We must constantly walk along this line where Israel (a person aimed directly to the Creator), the Torah (the Light that Reforms), and the Creator unify into one whole. A person adjusts himself to the group and in it reveals the Creator.

The group becomes one’s spiritual vessel for revealing the Creator. If a person relates to the friends with bestowal, he will discover the force of bestowal that fills his relations, which is regarded as the Creator. This is why the Creator is named Boreh, “come and see” (Bo and Reh), since He is attained through His actions.
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From the 1st part of the Daily Kabbalah Lesson 4/8/2011, Writings of Rabash

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