Question: What is the small effort that needs to be applied by each person in order to open his heart and finally reveal the opening into the spiritual world?

Answer: First and foremost I must include everyone in my heart. You can think it over or keep it in your sensations. It all depends on how you work in the heart and in the mind. You might not want to remain in your sensations; it depends on the person. For me, it helps to add reason because it strengthens my sensation. I absorb everything into my heart and remember that the entire universe is contained within a person, and that he embodies the entire world. I include all my friends in my heart because for the time being I’m unable to include the entire world. If I posses an aspiration toward my fellow friends, then undoubtedly they posses an aspiration toward me as well. We don’t even need to talk about it. I really begin to feel that they exist within me, like a mother that feels her children within.

Thereby I obtain a more accurate perception of reality, which exists within me. Baal HaSulam writes that the picture of the world occurs in the back of our brain and the sensation of the world occurs in our heart. There is no world outside of my sensation.

My heart is Malchut of the world of Infinity, but if I include everyone within me, then I become Adam ha Rishon (the First Man) and the picture of the Creator becomes revealed within me. My material will obtain the form of Adam and when the Creator’s form becomes enrobed in it, it’s called adhesion of the Creator with the creation, or unification of Zeir Anpin with Malchut.

I receive confirmation from every end that all I need to do is absorb all of reality within. I begin this by working with friends because we can influence and help one another. The first opening of the heart depends upon my understanding of the fact that I don’t have another option. I’ve raised my hands in despair, seeing that I haven’t achieved anything. I’ve become certain that there’s no other way to reach the source of life and to attain its purpose. Therefore, I’m ready to open up.

Although it may be that you might decide that you haven’t explored all your options. This is because a person’s egoism always tries to convince him that he can still try to obtain success on his own through different means. Only as a result of becoming totally disappointed one agrees to unite with friends. This is the last thing left for me to do. If I become disappointed with all of my pursuits, if all of my attempts to succeed end in failure, only then as a result of my hopelessness, despair, and extreme pressure do I agree to unite.

This is similar to an infant that would be glad to remain inside the mother, he doesn’t want to leave, but the pressure is pushing him out of her! Do you think that the sons of Israel wanted to exit Egypt? While they were in the desert they already regretted leaving Egypt where they had everything. No one wants to be born into the spiritual world because we’re all egoists. It’s a very difficult transition and that’s why it’s so narrow (Tzar) and it’s called the birthing pains (Tzirim).

It’s said that a pregnant doe goes high into the mountains and until a snake comes along and bites her, the doe will not be able to give birth. The snake represents the worst egoism, and until it becomes revealed in a person, he isn’t ready to be born.
[71428]
From the Arava Arvut Convention Lesson #3, 2/24/12

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Question: It was said that it is impossible to attain the revelation of the Creator without joy. But I do not understand how can you feel joy when working against your desire, against egoism?

Answer: Maybe some feel joyful when dancing in a club. But here we are joyful about working for the spiritual goal. It is written: “Our heart will rejoice at Them.”

Maybe you would like to be joyful, but you do not feel this joy in your heart. There is one advice for this: Try to be joyful! You will see how this will affect the others who will look at you and then they will also start dancing and singing. And you will also feel joy by looking at them.

It does not matter if at first your joy is simulated. If you do not play and remain “sincere,” according to your egoism, you will remain as the rest of the world. The entire world behaves absolutely sincerely:They act as their egoism commands them to act.

But you want to come out of your egoism, and this can only be done by playing. We play as if we really want bestowal, as if we need the group, as if we need the Creator. All this we do “as if,” because what do I really need: to consume the world!

Play is a very serious thing. You see how seriously little children play, and their play helps them grow. No matter what you study, your understanding comes through the exercises. Exercise is also play; you are being instructed to do certain actions, which have no other purpose but to make you learn.

Spiritual work is also play. It is like in the case of a child who was given building blocks to build something. Does anyone really need whatever he will build? But he thinks that he is really building, that he is doing something important. And this is really important because this makes him grow.

And we must do the same now; we must play with the higher degree like children. As if we were already connected and happy, revealing the Creator. We need to play with it! And you will really achieve it by playing because you attract the Reforming Light by playing.

You have no connection with the upper Light, but you awaken it from afar by playing. When a child plays, he also awakens the same Reforming Light, only he plays corporeal games, and this is why the Light influences him on the same level. The same principle applies here.

This is very serious. You think I am just lecturing you, but this is the foundation of creation. We experiment with this world and learn that this is the way things work. Kabbalists do not give us any strange, illogical advice: We only need to make a little effort to try to understand it.

These are unchanging laws, like the laws of physics. And spiritual laws are even more strict and precise that the laws of our world, the laws of physics and chemistry. The conditions for awakening the force that will change and grow you are being explained to you. This refers to the actions which you do to awaken the forces of nature. And you have nothing to object here: The only thing left for you to do is to approach it as seriously as you can and play.
[71338]
From the Arava Arvut Convention 2/23/12 Lesson #2

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Question: Men’s work on integral unity takes 7-8 hours a day. Is a woman supposed to spend as much 
time studying?

Answer: Women have much fewer problems than men because their work begins when they join work 
around the men’s group.

Before that, their work is in theoretical studies, and there cannot be any ties there. This includes discussions, role playing, and dedicating a lot of time to the upbringing of children from the integral perspective, and so on, but not on the relationships between women, which they will feel is a just violation of their nature.

A woman’s group begins to observe the men and their mutual work only once they are ready and the men’s group is sufficiently trained in theory and is already undergoing practical integration among themselves. We gradually begin to teach them the foundations of the help needed from their part to attain the next state: the state of unity, harmony, and the perception of nature on the next level of “Adam” (“Man”), which we can reach through this kind of unity.

The men’s group attains unity with their own strength, as a man attains fulfillment and food.

The women’s group helps them with it, inspires, pushes them, and serves as a very powerful tool for men without which they cannot unite. The women must influence men very carefully without disturbing their sensation of uniting, they must give the men a feeling that they are expecting it from them, they value them, inspire them, and treat them like a mother to a child.

Every woman can relate to men this way, and the men feel the woman’s influence. This is why the women’s group takes on the fundamental role in moving the men’s group towards unity, by influencing it with its inspiration and expectation, like a mother: “What do I expect from my child.” And the child feels that the mother is expecting a certain result from him.

All this needs to be done carefully and gently to avoid causing the feeling of indifference in men or a negative reaction. Everything must be done very delicately, to a certain extent, and always measured.

When both groups look at themselves objectively from aside, they feel that they need each other. I admit to the women’s group that I need its support and influence, its inspiration, its expectation of something of me. This will inspire, support me, and rouse me toward achieving a result.

In general, there is a huge range of influences of mutual feelings and expectations. If all of this is done through indirect contact, from afar, through “induction” from the women’s group to the men’s group, then a result of proper mutual interaction is achieved.

And as a result, the men’s group attains unity with the help of the women’s group. And this unity is passed on to the women’s group.

But these groups do not merge, do not mix; they keep existing as two “circles”: the external – women’s, and the internal – men’s.
[71366]
From a “Talk on Integral Education” #10, 12/16/11

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Question: I played basketball when I was young, and I remember that our team had better results when there were girls sitting on the bench, quietly supporting us. But when guys were sitting, the inspiration wasn’t there. In groups of integral upbringing, how will women observe men: through video cameras?

Answer: From time to time we organize mutual picnics, trips, and meetings. We know each other, but in principle, this knowledge is pointless. I do not need to know anyone’s face.

It is simply the weight of the women, which shows me that it depends on me and waits for the manifestation of my masculine inclination; this is enough. They do not interfere in our work, but just like the players on the field, we must feel this pressure.

I must feel on my back the gaze of the women’s part, which evokes all these actions in me, not pride or any other egoistic impulses, but responsibility for the  expectation that we will enter a new level. This is necessary.

Women are not pushing us towards individual acts of heroism, but specifically towards rising above ourselves and unity. At the same time, each one of us loses himself, but together we attain the form of “Adam.”
[71362]
From a “Talk on Integral Education” #10, 12/16/11

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Question: You have mentioned that we need to paint a fine, comfortable life in our imagination which we would wish for our children, like a fairy tale, the farthest possible state from our reality, a state of utopia?

Answer: I have omitted many details in my explanation, and I only said that we need to try to imagine this state. But we have not yet discussed the things that are characteristic of that “utopian” kind of life. This is a kind of society where everyone is on the same level of prosperity, every person receives everything he needs for a normal life, cares for others and has the opportunity to fully participate in the life of society.

At the same time we will be able to fully fulfill all human passions. There is a reason we have qualities like competition, envy, fervor, fame, and power. This remains the same but we find a new way to use them for the good of mankind. We’ll have to work with our qualities in a new and very interesting way. How will I be able to use envy, passion, glory, authoritativeness, vast knowledge, and cunningness for benefit and not harm? These are very interesting objectives, which can become fun activities for every person.

No one is saying that we need to remain on a level where every person is only guaranteed food, reproduction, family, shelter, safety, health, and education. We’ll be able to continue raising the level of life around the world, while still keeping balance with nature. And then the blows of nature will stop, and we’ll be able to provide for us all the abundance we want. No one thinks that we need to limit ourselves and only live the life of the physical body, settling for the minimal requirements. This is just our nearest objective: lifting everyone above the poverty line.

It would be interesting to build a model of a new court, which would evaluate human behavior—is a person’s behavior correct or not: what he thinks, wants, does, and how he should live. In other words, this is a part of the same environment where the person is brought up intended only for special cases where we evaluate all these deviations from the rule, and now in our society, we’ll now create a model of this kind of trial.

The reaction of society will help a person judge whether his behavior is correct and whether the society agrees with him. This is because everything must head in one direction meaning that when his intentions are for the benefit of the environment, he and his children merit respect and good treatment, which manifests in different forms, signs of distinction, etc. And when he does not behave well, social pressure will influence him so he will change his attitude and feel comfortable as a result of it. But this is not done by oppressing or imprisoning the person, only through disapproval expressed by friends, relatives, and social stigma.

It is also necessary to figure out what people need in order to feel fulfillment in life. There needs to be a service via a computer network, which collects every person’s requests in relation to his personality and habits and whereby all the needs of the people will be satisfied. Every person will be able to receive his “consumer basket.” He will not need to worry about providing for himself; society will take care of that.

This entire system has many factors that need to be taken into consideration when governing a society. Will the current and experienced systems continue to exist or we will need to create new systems which will be under the constant influence of the same environment and social control? All these things are very interesting. But in any case, we will need to learn how to perfect ourselves and our environment. This is the foundation of everything.

This way we are always building the environment and using it to build ourselves. And the environment must always be somewhat more creative and advanced than me, and then it will influence me, and I will achieve more advanced states. I will always think about what my teacher should be like so that he will be able to educate me in a good and proper manner. What should his image be like so I would be able to learn proper behavior from him? How will this image affect me? How do I shape this image so I can see it before me without losing connection with it thereby allowing it to shape me as an individual? Essentially, this image is “I,” but on a higher level because this is the way I imagine something more exalted. And then I strive to become like it, similar in qualities to the image I have created.

“Similarity” stands for correspondence in qualities according to, “Be as merciful as He is,” which means that I want to feel the same mercy, participation, and love for Him that He feels for me, like a teacher feels for his student. This is called similarity in qualities.

This image is factually a combination of qualities I imagine to be ideal, but they are not a fantasy, they are just a bit better than my qualities. I check to see the manifestation of my bad qualities, which is the degree of my realization of evil and my desire to correct the layer, the section, which has now been revealed in me. And then I see this section in its opposite form in relation to my environment or the image of my teacher. And the image of my teacher and my environment are the same thing.

Question: It seems that my first step is to check my attitude on a scale in relation to my neighbor: whether it benefits him. What do we do next, what is our next step?

Answer: Evaluate how you would like to see yourself if you were to correct your attitude towards others. In other words, you imagine yourself on the plus one level, a more advanced degree of your attitude, for the good of your neighbor and the environment. This is referred to as the “image of the teacher” or the “image of the environment” (the society). This is the way to choose the best environment every time. But now start admiring these qualities and strive to acquire the same principles and values.

Question: How?

Answer: Imagine better qualities every time.

Comment: But then I imagine something that does not exist in me because if these qualities were in me, I would not need to invent them.

Answer: Try to strive towards them every time.

Question: How?

Answer: When you are able to imagine better qualities than you have, you are ready to advance; you just don’t know how to do it. Ask the environment to either shame or praise you. And when you are in the best environment possible, it will give you confidence that you are able to attain the qualities you are now imagining.

After all, how do you manage to feel bad? It is because you are you in a particular environment. I am in a circle of certain people. This circle is called “integral upbringing.” I feel and reveal people and all my faults in this circle, and I also feel what I need to correct in me. This means that I am in the state of realization of my evil in relation to the environment. And then the environment shows my next degree with its attitude; it’s as if I would connect with these people in the tightest and most internal way possible and in absolute similarity in qualities if not for the evil I have just revealed in me.

Question: So I need to imagine my own corrected qualities, or will the society show them to me?

Answer: It is the same thing, how else can you imagine them? Where will the realization of evil come from? It comes to you by being in a society; you need a certain scale. You are able to understand that you treat them incorrectly, in an evil way. What is the right attitude? It’s when you feel your society so close to you that you are ready to connect with them on the inside. I am not talking about a physical embrace but similarity in qualities.

Comment: Then I would treat them well, not like I treat them now.

Answer: They also treat you differently. You compare their attitude with yours and understand how bad you are.

Comment: Not everyone treats me well there; we are not yet in the Garden of Eden.

Answer: Everything depends on where you see the evil, and this is called realization of evil. The realization of your evil happens in relation to them. There needs to be a certain scale, which should be targeted.

Question: This means that I measure according to the way a part of people treat me in different circumstances. Is this my criteria of goodness?

Answer: Yes, it is also your personal criteria. In other words, you determine the society’s good attitude towards you, and also your bad attitude towards it. And then the difference between the society’s attitude toward you and your attitude toward the society is the realization of evil.

This makes you feel bad. By virtue of their influence on you, you feel as if you are inferior to them. If they express a positive reaction toward you, they give you a positive grade. The society treats you well and it tells you that its good attitude toward you is the highest grade; it is the actual goodness. And this has a greater value in comparison to your attitude toward your environment. That is, you are on a lower level, and it makes you feel the corruption of your ego. This pushes you to achieve similarity to the environment.

It turns out that on one hand, you feel that your ego is corrupt, but on the other hand, you don’t have a choice, you are being pushed towards coming closer to the qualities of these people, to become like them. And the environment influences you through examples like these, and you start to become more and more like it out of hopelessness. It’s similar to the way children learn by following the example of their teacher.

For example, my grandson just went to kindergarten where my student works. Now when I talk to my grandson, I see his teacher’s personality manifest through him. You don’t need anything else to understand a person. And when I later saw my student, I told him that I had no idea he was such a character. Of course he was surprised that I know such things about him. And I told him that I see these character traits in my grandson. This is how the environment brings up a person.

However, a person must also use his strengths in order to be more closely connected to the environment. But this is not just his personal strength. Together we must influence every person to strengthen his connection with everyone else, to make him come more often. It turns out that there will be changes in every one of us to the degree of the natural connection.

The main thing is to always test the common inner attitude in a society, to make sure it’s always directed towards unity, interconnectedness, mutual feelings, and love. And then the person will change, regardless of whether he wants to or not. Naturally none of us wish to change, we know human nature. And every one of us knows it, but hopelessness still makes a person enter the system, which changes him against his initial desire (the egoistic nature). But it doesn’t break him; it only changes the use of his ego in him to make it constructive for the benefit of his neighbor, environment, and mankind as a whole. And then every person who goes through this educational system, changes and builds a new world in this way.
[70234]
From KabTV’s “ A New Life” Episode 8, 1/5/12

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Question: My daughter is several months old, and in order to teach her to turn over, I place her on her belly and give her time to try to turn onto her back. But if she cannot manage to do it and keeps crying I turn her over on my own. Why doesn’t the Creator help us turn over when He sees how much we try and that we are failing?

Answer: The Creator is wiser than you. You or some smart doctor decides that a child needs to turn over at a certain age. And then everyone repents their mistakes and decides on something completely opposite: they themselves must turn over….

The problem is that we do not believe that there is something watching us with a lot of dedication from above. The upper Light is right across from the vessel, beginning with the actual world of Infinity. In Infinity, the Light and the vessel merge into one. But when the Light fills the vessel this way there is no creature, because nothing separates it from the Light.

This is the way the still, vegetative, and animate nature exists, the desire to enjoy, which automatically carries out the orders of the Light, which fulfills it, without question, like a car that obeys the driver without questioning him.

But to create a person, something independent needs to be built. And how can he be independent when “There is none else beside the Creator?” And this is why the Creator must disappear and leave an empty space. It is empty because there the creature does not reveal the Creator.

Everything remains as it was; we are in the World of Infinity. But we have lost the feeling of this state: The Light has left our desire and left it empty. And now this desire must take the form of the Light. And the Light will keep returning and entering the desire as the desire works on taking the form of the Light.

And then the creature will take the exact form as the Light. At the same time it will remain opposite to the Light in its matter, but it will become like it in its qualities. And this desire will be called creature, man: This will be us.

This entire circle, beginning with the world of Infinity until our world and back to the world of Infinity is only needed in order to reveal the Creator to the desire, which will be called man. We are in this process only to reveal the Creator in relation to us.
[71344]
From the Arava Arvut Convention 2/23/12 Lesson #2

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Question: How do you envision a world government that rules humankind in all spheres of its activities including manufacturing and distribution processes to make them rational and accurate when even on a scale of one country it is impossible to achieve stability and order?

Answer: It’s impossible if we use the customary approach. I heard Lenin was shocked when he realized what kind of bureaucracy he had to launch in order to control vital societal systems. There is no computer that can cope with this kind of task. How can we achieve integrity, reach mutual guarantee, and ensure that no extra goods are being manufactured and that everything that is being produced stays in complete balance with Nature?

It can only be attained by transitioning to a new stage, by obtaining the sensation of unity (a collective mind, “matrix”). Our efforts to connect with each other initiate Ohr Makif (surrounding Light), and thus lead us to revelation of an absolute connection among us (a vessel – the Kli of the soul.) It doesn’t stand for “We” since “We” is a plain sum of each of us; “Akolel” is a Higher Force (the Creator) that reveals Itself through the sum of us.

Since everybody is included in unity, into mutual guarantee and inclusion (Arvut), each one immediately senses the same things as others; therefore, the division into “I” and “others” disappears. What’s left is “one whole” (in Gematria it’s called “Akolel,” +1, i.e., commonality.)

Thanks to our sensation of this force, we will be enabled to perfectly and optimally inter-communicate with ease, love, and without making mistakes. It is said: “The One who makes peace in the Heavens will bring it upon us.”  (The word “Shalom”  is derived from the word “Shlemut” – perfection and “Ashlamah” – addition.)
[69586]

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Question: I once watched a movie where a microchip was installed into a monkey’s brain and as a result, it procured bananas using an artificial arm. That’s when I understood that my body does not exist because it can also be just as artificial. In this case, where is the desire to reveal the Creator located, which I now feel within me?

Answer: The desire for spirituality is not located inside of the material body. Desires aren’t inside the body at all. We confuse the biological, animate body, which operates according to natural instincts, personality, and inclinations that determine its natural desires and needs, with the desire that is disconnected from this body and belongs to the attainment of spirituality.

Our body is an animal, like that monkey with a banana. But when a new desire awakens in us, above our animate needs, it is on a completely different level and is not inside the body. The body may live or die, but nothing happens to the spiritual desire.

The animate body lives and dies, and all of its animate desires, aspirations, and goals die together with it. But there is also a desire called “the point in the heart,” which we have to develop. If we connect it with other desires like it, which are present in others, then we will build a common desire out of them in which it is possible to reveal spiritual life.

I have a drop of spiritual semen, called “the point in the heart.” I can grow it by adding more and more “meat” to it, just like a baby grows from a drop of semen in a mother’s womb.

So how can I attach the spiritual meat to my point, the drop of spiritual semen? For that I have to unite with others. That is how I will build the vessel of my soul and will begin living inside of it, inside of this new desire that I collected.

If I don’t build it, then I will remain that initial drop of semen, with the informational gene (Reshimo) alone, and will once again return and go through life cycles, one after another, receiving the opportunity to develop that drop.

My animate body only accompanies the drop of semen, the point in the heart. Therefore, stop focusing on your body and give it what it is supposed to get to lead a normal existence. And devote all of your attention to the point in the heart, to how to connect it to other points in order to build a general vessel out of them for revealing the spiritual world.

As for the microchips, leave them to the monkeys.
[71350]
From the Arava Arvut Convention 2/24/12, Lesson #2

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Question: What does a person have to clarify in order to reach a deficiency?

Answer: A person shouldn’t think about a deficiency. A deficiency should be revealed by the clarification and not that the clarification is revealed by the deficiency. First, I clarify what the greatness of the Creator is. This is what I am attracted to. I follow the right line all the time, I don’t torture myself, I don’t criticize for no reason, I don’t look for descents and falls and empty clarifications. If I do look for that, it is as if I do it without the Light and without the Light I cannot clarify anything.

I am always drawn to the right and to the Light, to adhesion, as much as I can express it. By being drawn to it in the study, in dissemination, and in participation in the group, I begin to discover to what extent I am not part of it. It is already the revelation of evil, as the Light reveals the evil and it isn’t me who looks for it and discovers whatever I feel like.

The advancement and the clarification are done by the good, by the Light. Only with the help of the Light can I clarify things. I don’t fight evil by myself! I am not a hero like different warriors in this world. My overcoming is in turning to the Creator instead of fighting evil directly, so that He will fight my evil and clarify it. The Creator will fight for us and we only have to raise our hands to Him. This how the Creator’s war with Amalek takes place, and in general the whole struggle with the ego.

The Creator says: “Come to Pharaoh, for I have hardened his heart!” the Creator always goes to war Himself, “the Lord is a man of war,” and not a person. A person should be the opposite, and constantly clarify the right point to approach in order to stand between the good and the evil and to direct them correctly in this war, and not that he himself fights.

It is a very big mistake students make, and it is hard to convince them that being a hero is not in overcoming evil by themselves but in bringing the Light to fight and overcome evil. A lot of experience is needed here.
From the 1^st part of the Daily Kabbalah Lesson 2/29/12, Writings of Rabash

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Question: You say that we need to catch the end of the rope that the Creator throws us. When I was a child I used to dangle a string in front of my dog’s nose and as he would jump to catch it, I would pull it up. So, now it turns out that I’m in a position like that dog.

Answer: It really is so. However, think about Who is playing with you. Isn’t this an honorable game?

If you take into account Who you’re playing with then you should be satisfied. What else do you need? Try to feel that you’re partners with the Owner, or His loyal servant.

You must jump after this string with the intention to bestow pleasure to the Owner. After all, the dog that you played with as a child played with you as well. It received pleasure from playing with you! Try to elevate at least to the level of that dog. I’m totally serious; this is quite difficult.

If you play this way in order to bestow pleasure to the Creator then you will become a human.

You will jump because you have a connection with Him. You will jump and play together with Him; you’ll understand and feel Him. What separates you from the rest of the people who jump after this string their whole lives is that they will remain animals and you will become a human.
[71262]
From the Arava Arvut Convention 2/24/12 Lesson #2, 

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