Question: If I only see my desires, how can it be that I notice desires that I don’t want to detect whatsoever?

Answer: If we only saw the desires we want to see, we wouldn’t be able to reveal the truth. I develop only because our reality divides into good and evil, truth and falsehood, me and others, me and the group, enemies and friends. In essence, this division into opposite qualities stems from the Light and desire.

The Light is the quality of bestowal, the Creator, good that does good, and His complete oppositeness is the point of desire to receive for oneself, for one’s own pleasure. As these two opposite qualities, which are the only elements existing in nature, interact and exert influence over one another, the desire accumulates different impressions.

These impressions are called “worlds,” and all that exists in the spiritual forces and in our corporeal world originates from this tiny point created by the Light. This point received an impression from its oppositeness to the Light, and it is this point that we must return to its opposite state called a “drop of unity.”
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From the Introductory Lecture Series 11/23/2010, Perception of Reality

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Question: I told my three year old son that everything that surrounds us exists within man. He asked me: “Does it exist inside my body?” And I didn’t know what to answer him. How can we explain it to a child?

Answer: It is forbidden to talk about these things with small children. We can discuss the correct perception of reality with nine year old children, by giving them the information in small portions since their internal and external perception of reality contradict each other.

This may induce a conflict in the child since his brain is not sufficiently developed yet and can’t perceive two parts as being both opposite to and connected with each other. All other things can be discussed at younger age.

It’s advisable to consult with us on such matters. We have collected a great deal of children education material; a big department is working on it; twice a week I hold talks on education, which provide answers to such questions.
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From Lesson 2, WE! Convention 4/2/2011

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We do not realize that our entire worldview passes through the prism of human society. The difference between the animate level and our, human level lies precisely in the fact that we build an environment.

We used to live in herds, just like animals. But then we started organizing special relationships among us, arranging people according to a hierarchy, and distributing functions. Our development thereby took on a social character even though it still unfolded egoistically, naturally, instinctively, by nature’s command. Yet we were becoming human.

We cannot even imagine what it would be like to live completely alone, without any memories of human society. In this situation a person would live by himself, on the level of an animal.

From this it is clear that we do not perceive reality the way it is, but through the environment. Society has raised me, endowed me with habits and models dictating how to look at what is happening, how to evaluate things, and how to accept everything that I see. My mind and feelings are programmed according to the value system that society has conditioned me to have over the course of the first 20 years of my life. I do not see the world the way it is, but the picture imposed on me by society.

Likewise, in the spiritual society we have to give a person our view of the world, funneled through the prism of love, the aspiration to bestow to others instead of personal benefit. Bestowal has to acquire the greatest importance in every person’s eyes.

At the same time a person’s worldview will still be built on the program “installed” in him by society. This is natural because it is the only way he can look at the world. A person by himself is just “an observation point,” whereas the analysis and understanding come from the norms of society, which tells him: This is important and this is not, this means one thing and that means something different. It’s as if we build a matrix in front of a person through which he sees the upper Light. Otherwise it would be impossible to see it.

On the other hand, right now we observe the upper Light through the matrix of human society. This is our world.

Thus, we have to become maximally included in the group, using the materials of Baal HaSulam and Rabash. That is how we build a new vision of the world inside of us. This is seen very clearly when looking at beginners. They come to the lesson or lecture as if they were coming from another world, but gradually they adopt a slightly different direction, a different perspective, and different values. Gradually we come closer to them and they change their point of view, the “polarization” of their picture of perception. In the same world, a different form of being comes through before them.

Then the lecture ends, the connection with me becomes severed, and everything disappears. Next time they return defocused again, with a distorted “resolution.” At every lecture it takes time to focus them anew, to bring the details that diffuse in their eyes back into one.

I am unable to do this all of the time. You have to focus on your own by uniting so that every mutual action will constantly keep you in the spiritual focus. It has to become focused a bit more and then a bit more, as if you are adjusting the resolution on binoculars by turning two lenses so they would come together on the spiritual goal. When you achieve this, you will immediately reveal the spiritual world.

Everything is determined by the love between friends. This is the “focus” that enables us to see the Creator. The friends bring together my feelings and mind in one direction, toward love for the neighbor, and then demand that I look only at them and that I think only about how to help them. I constantly concentrate on this and by means of the group I focus my attention into the thinnest line. That is how I reveal the Creator.
From the 5th lesson at the WE! Convention 4/1/11, Purpose of the Group

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We don’t even realize how deeply immersed we are in the egoistic nature. Our cells, our bodies, our world, our thoughts and desires, and generally everything that exists is just egoism and nothing more.

Everything aspires only to receive, to absorb as much goodness as possible for one’s individual self. This is the nature into which we are born and in which we live, not having the slightest inkling that there is a possibility for anything to exist besides this.

Nevertheless, we have to go from one world to another, or in other words, to acquire an additional, new world, to grow through from the point in the heart, to develop it into a new spiritual “body.” In essence, it is analogous to our current body, which only appears flat to us, but in reality it is depicted by forces and vectors. But instead of seeing this image on a computer display, we see it on the 3D screen of our consciousness.

We perceive reality on this screen of the receiving desire. Everything we are able to receive or perceive falls upon this screen and stops there, creating the picture that we see.

However, the forces of bestowal are entirely different. We cannot stop them with the screen of the receiving desire and therefore we do not perceive them. Only by creating a screen in the bestowing desire will we reveal the second half of reality. In truth, we won’t feel half, but nearly 100% of everything that exists. Whatever amount of Light this new screen, the intention of bestowal, will stop, that is the kind of picture we will see on it.

It is very difficult to start raising a second “body” from your point in the heart. To do that you have to enter a group, like a mother’s womb, and start growing inside it. This looks very repulsive and unreal to a person. The whole world is against it and therefore he does not think about it or attribute any significance to it.

That is why it is very difficult for us to focus on the group. Whatever the environment deems important, that is what’s important to us as well. If the world considers work in the group to be unimportant, then we also forget about it at every second. Even if we try to extend a thread of connection, to listen about it and to maintain it in our thoughts, it still seems infantile, unrealistic, and naïve to us, and that is because it is not important to the greater world. And vice versa, if the most unrealistic thing becomes important to everyone, then we would think about it, talk about it, and aspire to it.

That is why we need the “social opinion,” the confidence, the mutual influence that convinces us that we are doing something real and that our world is really not worth a thing. What do we have here besides a fleeting life full of suffering? If it weren’t for the unique opportunity to acquire eternal, perfect life during this time, then there would be no use from this world for us or for our children.
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From the 5th lesson at the WE! Convention 4/1/11

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Question: How should I experience all of the Kabbalistic terms that we study in Talmud Eser Sefirot, for example, NHY and Nefesh?

Answer: When you attain the spiritual world, you will feel the Light that is called NHY or the Light of Nefesh. You will feel it! And then you will also understand what Kabbalists write.

This is called, “a person’s soul will teach him.” You will feel it, and from your sensation you will also understand what it is called. It’s like you find yourself in an unknown city where you look at some buildings that cannot be recognized from the outside, and you say, “This is a theater that was built 300 years ago. And that’s a museum.” Thus, you describe everything you see. As you recognize things, you reveal their names, their essence, and absolutely everything.

This is called spiritual attainment and it means that a person’s soul teaches him. It’s as if there is an instructor inside of you who teaches you. This is your soul. That’s because you tune into the same sources. Where did Kabbalists get this knowledge from? Only from their attainment. Where did Adam HaRishon get it from, being the first person who attained spirituality? He revealed his inner world, the spiritual world.

This is not an imaginary world that appears as our world in this external shell of our body. When we enter inside, we see the spiritual world. There, Adam revealed everything and he began calling all the parts of reality by different names. He gave them names. That is how you will also know what every element of the spiritual world is called.
From the lesson on 3/25/11, Talmud Eser Sefirot

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Nature is absolute good and therefore everything must be evaluated by the final state to which it is leading us. In general, “nature” and “the Creator” is the same thing. So why did nature arrange things so that in the process of our development we have to go through so many unpleasant, problematic, and atrocious states on the path to the good finish line?

The answer is simple: Goodness as such does not exist. We reveal it only in comparison to evil. There is no good without evil, and therefore we must reveal flaws along with their compensation over and over again. That is the only way we can acquire depth of sensation. The contrast between good and evil brings us understanding, and on the path leading through a procession of states, we gain experience in transitioning from evil to good.

In this constant movement we accumulate all the evil inside of us, and above it all of the good, and then we become aware of the gap between them, the abyss between infinity with a minus sign and infinity with a plus sign. All of this fits inside us, is absorbed in us, and becomes our vessel or volume.

Good and evil, plus and minus cannot exist in us separately. There is no Creator without creation. We talk about the Light only in the context of a vessel that is already present inside. We do not view the Creator separately from creation, which He created. It is impossible to say whether anything existed previously because the very notion of time, the very basis of perception disappears. There is no one to say anything and no one to say it about. Everything is only attained by creation. Even though it is secondary in relation to the Light, it is so only in terms of cause and effect.

The Ari writes, “Behold that before the emanations were emanated and the creatures were created, the Upper Simple Light had filled the whole existence.” In other words, the Light already fills reality, exists in it, and is subject to perception or sensation. Having attained that reality, a Kabbalist tells us about it. We will never be able to discuss anything we did not attain inside our vessels.
From the 4th part of the Daily Kabbalah Lesson 3/25/11 on Global Education

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Question: On the Internet, two approaches to the evolution of the vegetative and animate world are constantly clashing with each other: Darwinism and creationism. What does the science of Kabbalah say about this?

Answer: Frankly, Darwin is right in almost everything. Perhaps, even this reservation is unnecessary since he was simply misunderstood. After all, he was a deeply religious man.

Evolution really does progress in a consistent way where one thing follows as the result of another. Successive development is instilled in nature, and we cannot deny this. However, it does not happen in a random fashion at all since the egoistic desire is constantly searching for possibilities to realize itself to the maximum.

The desire to receive lives in each passing moment and cannot peek into the future. It does not know what it will give rise to in a few more stages. The desire to receive has an exclusively egoistic approach: “How do I get what I want? How do I fulfill myself?”

If this desire is working and the mind serves it, then any kind of progress, any successive development, is absolutely impossible. After all, you are constantly threatening your egoism. Under such conditions, evolution would not have moved beyond the very first particle of the universe.

However, the science of Kabbalah talks about the Reshimot, informational data instilled into the initial spark from which the entirety of matter emerged. These Reshimot are activated one by one in a chain, and the common desire realizes them, building up the matter.

This is precisely the factor of successive development. In Darwin’s theory, we see its external manifestation, but the essence is in the inner engine, the origin of the forces of evolution. They come as a result of the Reshimot.

What was in the primary point from which the Big Bang thundered? Was there really the entirety of the Universe’s matter instilled in it? Logically, such an assertion makes absolutely no sense. There were only two things in this spark: energy and information. They included in themselves the entirety of creation, and development started from them. Energy (Light) impacted the information (Reshimot), and the process took off.
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From the 4th part of the Daily Kabbalah Lesson 3/24/2011, The Principles of Global Education

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Let me tell you a secret, but it’s only between you and me. Listen: We live in a marvelous, fantastic world. Everything is wonderful; there is only goodness, peace, and conciliation anywhere you look. But you don’t feel any of this. You are turned off, lying unconscious without any feeling or sparkle.

Why? It’s because your reality is one-sided. Without connecting to its opposite, you don’t feel anything. That’s because you were created, and creation cannot discern light without darkness.

Motionless and impassible, you exist in the Creator. So how can He reveal this wonderful world to you – or in other words, reveal Himself? How can the Creator reveal Himself to you?

There is just one means: to disrupt your sleep with a drop of evil so that by tasting it, you would wake up and find yourself in infinite goodness. And that is what He is doing.

Otherwise you would remain without feeling forever. You would not be able to assess your state, measure it, or understand where you are and who you are. You wouldn’t have any ground beneath your feet.

Through the dream you hear and hope that it is possible to draw a connection to that eternal foundation in which you exist, to place yourself in constant dependence on it and no matter what happens, to measure and check your sensations only by it.

When you do this, everything sorts itself out for you and there is no evil in your world. That’s because everything that becomes revealed to you, all the opposite, dark contours are only meant to emphasize and highlight goodness and light in your eyes.
From the 4th part of the Daily Kabbalah Lesson 3/25/11 on Global Education

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Without correct definitions there is no common language. We seemingly use the same words, but each word has a completely different meaning for us. Let’s say that we started to teach a foreign language to someone, but gave arbitrary definitions for the words. Our student would begin speaking with someone, and neither would understand the other. As regular people, scientists and philosophers do not understand Kabbalists.

In general, this is the problem with all human relationships because each of us has our own particular definitions for the words. Usually, these differences are not significant, but, nevertheless, this is why it’s so difficult for us to communicate with each other.

Regarding the differences between the usual definitions accepted in science and philosophy and the wisdom of Kabbalah, there is absolutely no comprehension at all. It seems to people that they already know what the spiritual world and the Creator are. People feel that they do not need to change themselves to attain Him in their sensations. They do not understand that they perceive the whole world in their egoistic desire and that spiritual perception requires reaching similarity with that which is being studied.

Until we arrive at a common denominator here, it is impossible to talk. By definition, we do not understand each other. Scientists are smart people, but unfortunately, they use different definitions.

Kabbalah states that the perception of reality depends on the person, on his qualities, egoistic or altruistic. We perceive the whole of reality inside ourselves; nothing exists outside. Everything is relative.

It is difficult for scientists to agree with this. They do not have such prior assumptions before their studies; they do not need them. Science studies everything inside of the egoistic desire and does not come outside of that boundary. That is why they are not sensitive to such subtleties, being inside the desire, according to its size and qualities.

Furthermore, for them, everything is already apparent. They are inside one, small room and study things only inside of it. You might say, “But, I am studying things in the next room. One could come out of that room into another one, and study things there.” But they are perplexed: “Is there another room?” There is no need, understanding, or perception that such a thing could exist. That is why they consider Kabbalah a philosophy which is allegedly detached from reality. For them, science, studies, and facts are only here in our world.

In other words, in his development, a person has not yet come to perceive that there exists a reality higher than the one we perceive with our limited organs of perception. For this, the respective internal qualities are needed, the revelation within the person of the spiritual gene (Reshimo, reminiscence) so that he begins to agree, accept, and feel such definitions.

In reality, only blows are of help here. The Light hits the desire again and again, letting the person feel how he is thrown up and down. Thus, little by little, he begins to grasp that such a thing really can exist.
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From the 4th part of the Daily Kabbalah Lesson 12/27/2011, “The Wisdom of Kabbalah and Philosophy”

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