Entries in the 'Perception' Category

Where Is The Creator?

Dr. Michael LaitmanI have often given the example of the mathematic structure (according to Landau) of two digits: 1 and 0, (the Creator and the created being, the Light and the vessel). But how do the two connect?

The point is that our world is integral and infinite and if we try to imagine it in numbers, we will cut off the connection with Ein Sof (Infinity). There is a gap, Ein Sof, between every two consecutive numbers. In every event (we observe), which is real and concrete, there are its past, its future and all the other possible events (states), which exist simultaneously.

Can we attain what is missing between the numbers, the events, the attainable and the unattainable, the existent and the non-existent, the something and the nothing?

There is a void between two fixed torques, but it is in this gap that the changes take place when the old picture of the world disappears and a new picture appears “as if from nowhere,” but with slight modifications.

The source of this is the raising of MAN (prayer) from the previous state, through all the worlds, to Malchut of Ein Sof, that includes all the analogous states which later descend, down the ladder of His Providence, taking on the form of the concrete, numerical, quantal future states.

Hence, through the world of Ein Sof, the past and the future are locked, and this is a step (a change of step is the Reshimo—reminiscences, and a quant is the minimal change) in the development and the movement of the world towards its goal. Thus, there are constant gradual changes in the world, and every change is discrete and fragmented. But eventually they all fill themselves until the perfect state, because every discrete change is recorded in the world of Ein Sof.

Anyone who can (by using the method of Kabbalah) connect to the source in the world of Ein Sof, finds the answers to all the questions in the Upper (above consciousness), and feels the new existence internally.
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Gradually Approaching An Instantaneous Revelation

Dr. Michael LaitmanQuestion: Is it possible that one minute I don’t understand anything and then suddenly everything is revealed to me, or is it a gradual process?

Answer: It’s a gradual process which leads to an instantaneous revelation. We see this happening to us. We try doing this and that and nothing comes of it, but then suddenly we acquire an understanding and reveal something. We don’t understand how it happens. It’s as though there is something inside of us that slowly grows, then just bursts, and we suddenly gain understanding, sensation and attainment both in the mind and in the heart. This process requires great concentration over a long period of time and many continuous stages that ultimately lead to a sudden breakthrough.
From the 3rd part of the Daily Kabbalah Lesson 2/12/12, “Study of the Ten Sefirot”

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The Spiritual World, As Is, Without Any Miracles

Dr. Michael LaitmanEvery person at some stage of their life begins to feel that he has to reveal its meaning. This can be a conscious search for the meaning of life, which is given to individual, chosen people, or an unconscious urge, as it is characteristic of the rest of the people. However, everyone will at some point have to find the answer to this question: What am I living for? Since the goal of development is to return all of us to our root.

When a person asks, “What is this life for?” in essence, he is asking, “What do I need this suffering for?” The suffering is personal or common, but everyone asks because his desires are not receiving fulfillment. Then a person begins to search, and some people come to study Kabbalah, while some people arrive at some other places.

Our development on the human level began hundreds of thousands years ago, from the beginning when humanity emerged, having risen above the animal level. It started from the development of the mind and language, but in fact, man was moved by that same question: “What am I living for?” Although, a person, who lived thousands of years ago, did not understand the essence of this question, just like today, when this question is being awakened in us, we do not exactly understand its true meaning. It is simply an unclear urge, which makes us move forward.

This is how the whole of humanity moves forward chasing wealth, fame, power, and knowledge without knowing that the goal of development is not in this, but in reaching one’s root, to find out: where I come from and what rules me, and really means, where should I go?

The desire to enjoy, awakening in us, asks us these questions, which are gradually becoming ever more precisely directed at the root from which the upper Light is shining through at us. This is how our system is set up.

But a person, who has already reached the last stage of development, and who has been brought to such a place where he begins to study, at first does not understand the connection between his need to find out what he lives for, what the meaning of his life is and what he studies. Often, he is not even aware of the question itself, which takes the form of various other questions, simple curiosity.

This is how he begins to study the science of Kabbalah, or at first he takes interest in some other methodologies, spending long years on this. Sometimes, under the pretense of Kabbalah, he is being sold various “miracles” and advices about how to succeed in life, and how to find out about your past, present and the future. However, if he really arrives at the science of Kabbalah, and not fortune tellers, then he discovers the Kabbalistic books for himself and he does not understand where all of this is located: the upper worlds and Partzufim.

He has no connection at all with these concepts. He does not know where all of that exists, beyond the borders of our world, our Galaxy, or even the whole universe? Is it somewhere up there, below, or maybe inside the material? It is very difficult for a person to understand how to relate to all of this.

A lot of time is spent on this. And even when a person listens, he does not hear that the science of Kabbalah only talks about the connection between people. He does not understand that by setting the correct connection, we reveal reality, which belongs to a new, higher dimension.

It is difficult for him, given his previous opinions and impressions about the science of Kabbalah, to connect it to human relationships. How can such a hidden and high science, such high names and worlds, actions and forces, have any connection to our relationships towards each other, between me and the neighbors, between me and my friends?

He simply cannot imagine that all of the upper worlds and what goes on inside of them is in essence the “psychological” connection between us, people. And if we begin to interact with each other, with bestowal and love, this means that we are using the spiritual force. In the event that we reach true love of our neighbor, and not that egoistic one, we’re used to in this world, which is calling the use of the other for the sake of my own pleasure love.

However, if I use myself for the sake of other people’s benefit, this is called love of one’s neighbor. When I relate this way to someone else, then in my relationship to him I begin to reveal the spiritual Partzufim, the upper worlds, Sefirot, angels, demons, spirits, and all of these spiritual forces, which are “for” or “against” my connection with others. They can be positive forces or negative ones, meaning the forces of “holiness” or “evil”.

All together, they unite into one common force, which I reveal in my love for the other, called the Creator, which have a number of various names that reflect the character of my connection with others.
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From the 1st part of the Daily Kabbalah Lesson 2/3/12, Writings of Rabash

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Single Concealment Before The Meeting With Pharaoh

Dr. Michael LaitmanThe difference between double concealment and single concealment is very great. It is a phase that takes a long time, even years. In the past, it took Kabbalists an even longer time.

The difference here is that in double concealment the person doesn’t know definitely, nor even approximately, what bestowal is, but only talks about it when he repeats what is written about it in the books. Thus, it is very difficult for him since all of these words are artificial.

We see this in his conversation, but he must do it like a child who, in the meantime, imitates the grown-ups and plays with dolls and cars. This is so, until he attains the state where the upper Light bestows on him, and it becomes enough to begin to feel the value of bestowal.

He begins to describe to himself, in his imagination, what bestowal is, how he exits himself toward others and loses himself there, how he begins to feel them and not himself. This is not even “we,” meaning, I am in connection with others. Instead, he ceases feeling himself and feels only what is external to him. It is not possible to convey this feeling with words, but it begins to be grasped within a person.

This is called reaching single concealment. Then, he begins to demand the disclosure of bestowal. It is now understood to him that it arrives only with the help of the reforming Light. In the transition from double concealment to single concealment, he sees that everything is realized only through the upper force and that only he, himself, can awaken this force through all kinds of actions, but not more than that.

Here, the demand matures in him that he must have the upper force that will produce within him the quality of bestowal. We are in this state now, before the congress in the desert, before the meeting with the Pharaoh and the exit from Egypt.
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From the 4th part of the Daily Kabbalah Lesson 2/7/12, “Introduction to the Study of the Ten Sefirot”

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Questions On Perception Of Reality

Dr. Michael LaitmanQuestion: How important is it to grasp that the whole of reality is inside of us only? Should we strive to connect the desires we know as external with those we attribute to ourselves?

Answer: To the extent that you work with yourself and the group, you will begin to feel that all of them and, in general, everything is within you.

Question: Can we say that the still parts in our physical world are a seemingly external picture of Behina Aleph (the first phase) of the four phases of the Direct Light?

Answer: Yes.

Question: If there is ego in the receiving part, there must also be ego in the creating part. There must be a Force above Heaven and Earth, although not “above” as we understand it.

Answer: It is our ego in its corrected form that creates bestowal.
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The Outline Of The Opposite World Is On The Horizon

Dr. Michael LaitmanQuestion: How do you combine “faith above reason” and the principle that “you may only judge what your eyes see”?

Answer: You must only base your critical assessment on your real sensations, as it is written: “A judge has only what his eyes can see” and not on what I think is written, what I was taught, or what someone said. What matters is what a person feels in his desires and what he understands with his mind.

This is our foundation: I don’t have more than what I am feeling now. And now I need to see how I can rise above it. This is because all spiritual growth is based on rising to a new degree every single time. But how can I rise to a new degree? In corporeal life we ascend the degrees through our egoistic desires and deeper, comprehending thoughts, in other words through the growth of the heart and the mind. But when it comes to spiritual ascent what matters is not the quantitative growth, but elevated qualities.

This is why I don’t work on growing my mind and feelings. I don’t strive to feel and understand more in my studies and regular life. It’s not that I limit myself; this simply is not the direction I see for myself. After all I want to acquire a new quality which is not inside the old heart and mind.

I need a different heart and mind! It is like two different pictures. The heart and mind which operate in the new picture of the world care for their neighbor even though I don’t yet know what this is. But back at the old picture it’s the other way around, I only care for myself.

And both of these pictures have an absolutely equal right to exist. But I need to reveal this second picture, the second reality. And it’s impossible to imagine it until it becomes revealed. We are only preparing ourselves for it. Light comes to us from that new picture according to the efforts we make to attain it from our previous position. This Light gradually forms the ability in us to begin to distinguish this picture from afar and gradually imagine what it’s like. But that which happens there we call the “higher knowledge,” beyond our mind, as it is written: “I have seen an opposite world.”
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From the 1st part of the Daily Kabbalah Lesson 2/9/12, Shamati #16

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The New Life Of The Internet

Dr. Michael LaitmanQuestion: How do you see the future development of technology, the future of the Internet, which is a means of connecting people, if Kabbalah continues to expand further?

Answer: First of all, I think that we will experience an inner revolution in mankind rather than in technology. Nowadays, humanity is undergoing an internal crisis and total re-evaluation of values; consequently, the future generation will not be carried away by social networks and all the other toys clogging the Internet. Man, willingly and naturally, will distance himself from it, and according to a newly emerging desire, humanity will become occupied with more exalted and meaningful things, leaving the empty chatter behind.

After all, we are advancing and the Internet will gradually get filled with things closer to spirituality. Science, technology, and everything that man is surrounded by at home and at work will be aimed only at helping us evolve spiritually. The spiritual world has come very close to man! We feel that it affects us, that it is here, nearby, around us, and that it is in the same network of the Internet, and we just need to see it.

We are permeated by a field of spiritual waves, which determines our true existence, and the world that we currently see around us is merely a projection onto an imaginary screen. Thanks to modern technology, humanity will make a transition from today’s illusory perception of reality to spirituality. It is a type of a bridge; so, naturally, I am for the development of the Internet. You are to see how we will fill it with new content: We just need time.
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From the 4th part of the Daily Kabbalah Lesson 12/22/10, “The Peace”

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The Wisdom Of All Wisdoms

Dr. Michael LaitmanQuestion: How can I convince myself about the urgency of spiritual work if we constantly lose the direction and strength on the way?

Answer: On the contrary, I must constantly worry for the correct direction and strength for the work. We only need to clarify these things according to the laws of creation, and this is what we learn.

The wisdom of Kabbalah is a wisdom that includes all the wisdoms. It investigates the one general nature. But humanity, in the meantime, doesn’t understand that it exists in this global network. It exists in darkness and is immersed in complete unknowingness.

In order to clarify the surrounding world, humans divide it into separate parts and match them to the scientific disciplines: physics, chemistry, biology, zoology, etc. In this way we have “scratched out” nuggets of knowledge from the mountain of darkness we are in.

The wisdom of Kabbalah, on the other hand, explains each field in terms of one law. It doesn’t refute the general, traditional sciences. All the laws that we discovered with the help of traditional sciences belong only to a small area of our perception, in the egoistic desire, which is opposite to the nature of creation. Therefore, we must understand that in Gmar Tikkun (the end of correction), when this desire disappears, we will find other laws that transcend time, movement, and space. There is another physics and chemistry; everything is different. This reality exists only temporarily, until we enter the real and wide perception of the world.

Our entire world exists only so that we will exit it and find independence. It gives us a base, a beginning point, central and independent, and disconnected from the Creator. It is farthest from the world of Infinity, the most deeply immersed in darkness, but it is specifically from this point that we begin our advancement.


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From the 4th part of the Daily Kabbalah Lesson 1/24/12, “Introduction to the Study of the Ten Sefirot”

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The First Barrier To Eternity

Dr. Michael LaitmanIt is hard for a person to overcome the “barrier” (Machsom), an obstacle, and adopt the approach that Kabbalah teaches which is so contrary to his habitual, egoistic perception. But if he rises above his egoism to bestowal, love, mutual responsibility, and guarantee with respect to the fellow person, it would mean that he has acquired spiritual power.

If he really were able to rise above himself, it would mean that he is above the restriction because he diminished his egoism and achieved a spiritual attitude towards fellow man, spiritual perception, the upper world.

A person does not understand and does not feel that through this path he can reach the eternal, perfect upper dimension instead of the limited reality, which he now feels. All this is quite close to us, and that is why it seems so simple and primitive: Any love towards the other, which we instill in our children is to prevent them from fighting with each other.

This is the first obstacle, which takes years to overcome. But we have to understand that each stage of spiritual work requires time until we learn and accept it. It depends on how much a person can be included in the group, through which he accelerates his development.

If he is impressed by others and strives to absorb as much as possible from them, enters the group with the eyes closed, then he begins to see how effective this tool is. In this way, he can get the desire of the higher dimension.

A spiritual vessel is built by the quality and quantity of relationships with others. The quantity is determined by the fact that eventually a person must unite with all souls because all together we make up one soul: Malchut of the world of infinity.

And the quality is determined by the fact that he must unite with them through complete reception and bestowal, so that everyone’s desire is linked with the others like a cogwheel, and turns all of them; everyone depends on him, and at the same time, he depends on everyone else.

Connecting in this form, everyone is transformed into an integral part of the overall system. Everyone depends on him and he turns everyone, but he turns them according to the overall program, their collective desires, and everyone’s individual desire. This is the perfect system that we must achieve.
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From the 1st part of the Daily Kabbalah Lesson 2/3/12, Writings of Rabash

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Getting Acquainted With The Universal Mind

Dr. Michael LaitmanQuestion: What is the meaning of “revealing the design of nature”: Does a person see, hear, or feel something?

Answer: As man becomes similar to the surrounding nature, he begins to treat it in a positive manner and to understand its design, feelings, and thought. He begins to see that nature, which created everyone including him, man who possesses a higher mind and feeling.

By the way, many speak about this, people who are close to nature, who grew up and developed in it, for example the Bedouins in Israel who live in the desert. They perceive nature, its breath.

I have spoken with many people, who have spent many years in the desert, the tundra, and the jungle with apes. They told me of amazing sensations, when the perception of nature, its design, and its mind suddenly begin to communicate with the person, and he begins to perceive that he exists inside mother nature, inside an enormous wise system. He suddenly begins to speak, communicate with it, reveal its matrix, its plan, and identify with it, and a certain union between man and nature appears which raises him to the next level of development.

The understanding of the common design of nature and the ascent to its next level, the level of controlling our own lives, is the purpose of the modern stage of development.

Question: In other words, we see certain new relationships and they become more obvious, more natural. But nature itself remains the same? Or does it also change?

Answer: I am not speaking about the still, vegetative, and animate nature. I am speaking about nature, which bares itself before man, reveals itself, and he discovers a certain enormous common universal feeling, mind, and design. Man reveals this.

When he connects to this, he begins to feel that he is on the next level of development. In other words he gains the understanding of all processes, the view of the world from beginning to end, its design: Why our Universe developed, where it came from, what there was before the Big Bang, what happened after (since our Universe has obviously existed for a certain amount of time), and the perception of the Universe, how we perceive it outside of our five physical senses, through a universal mind, a higher heart and mind. As man attains this, he begins to understand that his entire lengthy historic process of development was in order to reach this level.

Many sciences speak of this. Terminal problems, which appear in every science come from the fact that further development of sciences is directed specifically in this area. Consequently, scientists will not be able to reveal anything without upbringing, without being transformed through an integrated relationship with nature. This is why all our sciences are in a crisis.
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From a “Talk on Integral Education” #7, 12/14/11

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