The people of Israel received the Torah when this group agreed to be as one man with one heart, in mutual guarantee. Because of their connection, they first received the ten basic commandments, the “Ten Commandments,” the plan of our complete correction against the ten full Sefirot.

This means that I have to be corrected according to these ten laws: respect that, don’t do that, and so on, that is, fulfill the ten conditions. Then I begin to adapt myself to the other laws that are revealed to me.

I discover that I as if build the “golden calf,” then the “waters of dispute” manifest to me, then the “sin of the spies,” or I may miss the onions and garlic that I ate in Egypt. This means that a person discovers different states, which he tries to correct. He must be immersed in the shattering and feel all these attributes. This is why the Torah describes so many sins.

So instead of the details of the ten main laws, we receive a whole book that gives us advice on how to gradually go through ever new corruptions and corrections within ourselves. If you act correctly, the Light that Reforms shines upon you, awakening you, showing and clarifying various dark hollows.

Then you begin to understand who you are, and you cry out, trying to connect with others as one man with one heart every time. And the forms of connection that you need for that are revealed to you.

Eventually, you complete all the corrections, and it means that you have fulfilled all the “ten commandments” that have been clarified to you through this process, made up of 620 corrections or “commandments.”

If you agreed to connect as one man with one heart, you have to move forward now, to keep this line, and in every step to be connected as “one man.” Then you will begin to discover one fall after another: the golden calf, the waters of dispute, the sin of the spies, and so on. Each time you will discover a problem and will correct it.

This way is called “the path of the Torah” or the “path of the Halakha” (the word “Halakha” comes from the Hebrew word “Alicha” or “walking”), which is a set of laws that one is supposed to follow. When you come across a problem and you don’t know what to do, the Torah tells you how to perform a correction. Thus you put together the whole vessel of the collective soul.

The book of the Torah tells us about the internal process you have to go through, about clarifications and corrections. If you read this book and feel what it says, you see the way.

The path is long, and you haven’t started to advance yet, but you can read about it, hoping that some correction from the future corrections will shine upon you. Then from there, you will receive the illumination called the Surrounding Light or the Light that Reforms.

This will happen if you want all these corrections and if you comprehend what you are reading about. Perhaps you are reading it like some historic novel or some law book? It all depends on your attitude.

It is the same when it comes to The Book of Zohar and The Study of the Ten Sefirot. All the books tell about the same thing: how to reveal the evil within oneself and how to correct it. This is called the “Torah” since both the revelation of evil and its correction happen thanks to the reforming Light. If a person works on these corrections, it means that he studies the Torah. Without this he simply studies in order to acquire dry knowledge.
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From the 2nd part of the Daily Kabbalah Lesson 11/2/2011, “The Love for the Creator and Love for the Created Beings”

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Baal HaSulam, “Mutual Guarantee” (abridged version): The merit of the forefathers is that from the height of their souls, they realized the principle of love for the neighbor without preliminary actions, which they were unable to realize. Thus, only the nation of Israel entered the mutual guarantee.

The Creator made one receiving desire, consisting of four “layers”—four levels of depth or Aviut. We start to discern the layers of egoism from light to heavy. The souls that have already completed the analysis and correction then help to perform the work on the following, coarser layers of desire of the common, single, broken soul.

First the souls belonging to the level of the forefathers are corrected. We also call them “the house of Abraham.” This is talking about thousands of people who attained the spiritual world under his leadership. Their Aviut was very small and therefore they did not need to attract the Light that reforms during the study. It was enough for them to unite with one another a little because there was no repulsion between them as they did not fall into egoism yet on all of its four levels.

The fall happened later, in the Egyptian exile, and only then did Israel start needing the Light that reforms, meaning the method received on Mount Sinai. After all, a person corrects only what surfaces in him. The Torah, the method of correction, is intended for work with the evil inclination. When it became revealed in Egypt, the force of the Light capable of correcting it became revealed.

However, on the level of the forefathers, there was no need for this yet. This is the most “transparent,” purest degree of level zero of Aviut, comparable to the state of conception. At this stage, the Torah and the Light that reforms are not necessary for correction since there is nothing to reform yet.

Next comes the level of the sons, with the Aviut of the first and in part, the second level. And then comes our turn, the second, third, and fourth levels of Aviut, belonging to the “period of the Messiah.” Every generation in this lineage corrects its own layer of the common desire, the common soul.

Thus, the forefathers did not need the study that evokes Light, being in states of “the desert.” It was enough for them to be in the situation that surfaced in Ancient Babylon. Each of them revealed his evil somewhat, which the Torah describes metaphorically by talking about how Abraham and Sarah came down to the Land of Canaan, how Isaac solved problems with Esau, and other issues.

Next, Jacob and his sons came down to Egypt and died there, in this great, receiving desire. Then the sons of Israel went through the burdening of the heart and wanted to work on unification together to rise above hatred. However, first they descended even lower in their Aviut, which is called “visiting the cities of Pitom and Ramses.” Stated differently, by attempting to unite with each other, they did not build wonderful unity, but instead created something petty, sordid, and dangerous.

That is how they reached the need to run away from egoism and then went through the “ten plagues,” meaning unsuccessful attempts to escape. Every time they asked Pharaoh to “let them go,” they were denied, until the sorrow became unbearable. Only then, in the state of pitch darkness, does a person run away from his egoism, ready to rise above it at any price, “Better death than this kind of life.” A person reaches the final decision, really wishing to unite with others, as one man with one heart in mutual guarantee, and then he receives the method of correction.

This method leads him along the stages of the spiritual path: Tme after time, he discovers destruction inside of him and corrects it with the help of the Light that reforms. As a result, he reveals and corrects his entire, enormous egoism.

This process does not occur in all of humanity, but in a small group of Abraham’s descendants. On the path, it goes through breakings, analogously to the spiritual world, and falls down. And only later, in our days, does the true work of correcting the common soul begin.

Thus, even though since the times of the sin of the soul of Adam HaRishon, the forefathers and sons completed their work and attained their end of correction on the level of the First Temple, nevertheless descents followed after that, corresponding to the spiritual breakages. Both Temples were destroyed, similar to the two Partzufim in the world of Nekudim.

Now, after millennia of intermixing, we are reaching the analysis and correction—the self-realization. Precisely now, after all of the necessary “introductions,” the real work begins. The preparation is finished, and all that’s left is to correct ourselves.
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From the 4th part of the Daily Kabbalah Lesson 11/15/11, “The Arvut (Mutual Guarantee)”

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Baal HaSulam, “The Arvut (Mutual Guarantee)” (an abridged version): Rabbi Elazar said that the whole world is included in mutual guarantee, but first, only Israel (those who have an aspiration for it) begins the correction of the world… (while others, due to a big ego) do not agree to exit self-love.

The first ones who are willing to be corrected are those who, besides egoism and usual troubles of this world, also have a special calling, spark that beckons forward. They take the direction straight to the Creator (Yashar-El) and therefore are called “Israel.”

The 99% of humanity develop only under the pressure of suffering from behind. This circle is called the “nations of the world.” And there is also an inner circle, which besides suffering, also has an aspiration to move forward. These people are called “Israel.” Of course, those who have both the pressure from behind and are also pulled forward come to the realization of mutual guarantee sooner. However, the entire world will have to enter the framework of mutual guarantee eventually.

The “nations of the world” also have parts that will connect with “Israel,” by suddenly discovering a spiritual calling or the point in the heart. But others will not enter inside. So one way or the other, the central group must correct itself, becoming a home for those who are attached to it and who support it from outside.

The conclusion is simple: It is our duty to realize correction. Everything is entrusted to us: to correct ourselves and the world. There is nothing to add.
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From the 4th part of the Daily Kabbalah Lesson 11/14/2011, “The Arvut (Mutual Guarantee)”

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Baal HaSulam, “Mutual Guarantee” (abridged version): Once the whole nation agreed, they became guarantors…

What is the meaning of this nation-wide agreement? Did every person just shout out like a child, “I want!” Or do we have to understand where we are going and how far?

That is why this world was given to us, showing us all the clear examples of caring for the neighbor. I see how repulsive all of this is to me, yet I unite with others because I have to, not having any other solution in a time of peril or when I really need them.

Once the entire nation agreed, they became guarantors that no citizen will be deprived of what he needs.

Mutual guarantee by itself gives us energy. By the same principle, at the end of correction we increase the Light’s abundance by 620 times compared to what was there at the beginning of creation. Stated differently, instead of a very fine line that was filled only by the tiny Light of Hochma, we receive an entire circle in which the Light of Hochma pours, clothed in the Light of Hassadim, infinitely filling everyone to the depth and breadth of the mutual unification. When this happens, every person adds his part to others and becomes included in everyone himself.

So where does this miraculous addition come from? It comes from the fact that we involve the force of mutual guarantee, the force of mutual inclusion. By virtue of the breaking, the vessels were prepared to become included in one another, and now, in spite of our egoism, we must evoke this inclusion, this mutual guarantee, in practice. The resistance of our egoism and our ability to overcome by means of the Light that reforms, which leads to unity, create an inner pressure inside the vessel, a resistance, like in a resistor. The force of egoism inside of us constantly resists unity, while we stand above it and become tightly locked in all of the connecting points.

Eventually, the negative and positive forces that separate and connect us come together in one channel. That is how we attain a 620-fold increase of power.

Today we barely provide enough food for half of humanity. About a third of it has limited food, and another third is starving. But there is no doubt that by realizing the mutual guarantee, we will end up with the same abundance that the spies discovered when they were first sent to Israel and discovered a “land flowing with milk and honey.” It will suddenly become clear that there is no need for material investment because fulfillment is provided by the Light. Vitamins, minerals, calories, and everything else are vestments of the Light, which disappear to the extent we clear them away.

We always aspire to extract the maximum energy conversion efficiency from the energy resources. But here, what we have at our disposal is the Light, without any material vestment. That is an energy incomparably more powerful, which supports all of matter. Instead of fairy-tales about an eternal engine, we truly acquire an eternal energy resource.
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From the 4th part of the Daily Kabbalah Lesson 11/13/11, “The Arvut (Mutual Guarantee)”

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Baal HaSulam, “Mutual Guarantee” (abridged version): Mutual guarantee means that all of Israel became guarantors for one another.

“Israel” means “straight to the Creator” (Yashar El). This is every person who has a spark of spiritual desire given to him from above. Besides the desires for food, sex, family, money, honor, power, and knowledge, he feels one more desire, which belongs to a higher dimension. This desire sends him off to search for the meaning in life, its source and essence. If a person has this spark above the material, earthly desires, then he aspires “straight to the Creator” because this urge directs him toward the source of life and of all reality.

If people want to grow their spiritual desire, they have to unite. After all, this urge can only be developed by means of bestowal, by ascending above the material desires in which only our material reality is felt. Standards of food, sex, family, money, honor, power, and knowledge form the picture of this world for me and require the fulfillment of the corresponding desires, whose various combinations differentiate people from one another. However, the spark of the upper desire develops according to the opposite tendency: above the material desires and in spite of them.

The “bestowal” to which this spark aims us is just a term, underlining that here we operate differently, not the way we do in the earthly desires. We have to rise above them and satisfy them only on the level of vital necessity, while in all other regards we develop the spark, the embryo of our soul, the part of the Creator from above.

Thus, a person who has such a spark is called “Israel,” and the means to develop it is called “mutual guarantee.” That is why all of Israel are initially guarantors for one another in the upper system. And in our world we have to realize this state, but we are invited to do this by our own desire, without anyone being forced to do anything.

The Torah was given only once every person from Israel agreed to accept the principle of love for the neighbor as for himself.

People who are able to unite their desires get together, having awakened to the source and purpose of life. In their unity, they must attain love for the neighbor as for themselves. Previously they wanted to satisfy their own desires for food, sex, family, money, honor, and knowledge, but now to the same extent and in the same form, they take care of their neighbor, wishing to provide him with everything necessary for spiritual ascent.

This means we have to take care of every friend’s vital necessities, and in all other regards—of his spiritual path. I build all of the support systems for him and provide him with all the means which allow him to attain what he desires.

As a result, everyone takes care of one another’s vital needs and of each other’s spiritual needs. I wanted to provide myself with the necessities, but now I take care of the friend the same way. I naturally wanted to fill my soul, but now I care only about the friend’s soul. I looked for personal profit in everything and used others for it, but now I have to make a 180 degree turn with regard to my friends and switch to their vital needs, both spiritual and material.

Thus, by means of mutual guarantee, all of Israel have to attain love for the neighbor as for oneself. That is how they form a single, whole vessel to the extent of the desire that becomes revealed in them, and according to the equivalence of form, they feel the general bestowal, mutual love in that vessel. And above that love they feel its Creator—the source of the level on which their vessel with the Light filling it is found.
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From the 4th part of the Daily Kabbalah Lesson 11/13/11, “The Arvut (Mutual Guarantee)”

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Baal HaSulam, “Matan Torah (The Giving of the Torah)” (abridged version): Why is all of Israel responsible for one another? At first it seems unjust for the Creator to collect another’s debt from you for his sin. And Rabbi Elazar, son of Rabbi Shimon, says all the people in the world are responsible for one another, and each person brings merit or sin to the whole world with his deeds.

This is exactly what we are observing today: The Greeks have amassed debt and the Germans are reaping the sad results; the French are afraid, the Italians are on the verge, and so on. They are nothing but mutual guarantors who are responsible for one another. But how can that be?

The fact is that parts of a single system are inseparable from one another. It is we who draw a deterministic division between them, but in reality, in an integral, analog system, all the parts simultaneously depend on one another. And this system works only if the input, output, and all the inner processes are in balance.

The system has a multitude of mechanisms inside, which are welded together by a single interconnection. When an incoming impulse arrives, the entire system starts uniting and being corrected until it assimilates the disturbance completely. And then it generates an outgoing signal.

Thus, an analog complex is not just a conductor consisting of a chain of blocks (▢▢), similar to a discrete system. Rather, everything in it is welded together and the outgoing signal won’t arrive until the impulse received at the exit is processed completely, until the entire system assimilates it and lifts itself to a new level.

That is how our body works as well. Recently specialists have been creating more and more systems like this because the whole world is gradually taking on qualities of the general, analog structure. All of nature is a “round,” undivided system, and only man with his “square”, fragmentary perception is subjugated by egoism and does not understand the system’s responses.

As a result, humanity has always created linear systems for itself, until the clock struck and now we are seeing more and more clearly that everything around is interconnected and all parts of the universe interact in integral, analog mechanisms, comprising the single system of nature together.

This integral attitude of nature becomes revealed to us gradually. Each of us grew inside of his egoism and it is only today that we are discovering that we are all in one common, integral system.

We have to understand that the changes can only come from us, when every person realizes that he is an integral part of an integral system. That’s because in this system, the particular and the general are equal. Without this, we won’t find out how to treat nature correctly and will always suffer. We still don’t understand that the contradiction between the analog and discrete approaches elicits a big flaw in nature and brings us enormous troubles.
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From the 4th part of the Daily Kabbalah Lesson 11/01/11, Writings of Baal HaSulam “Matan Torah (The Giving of the Torah)”

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Baal HaSulam, “The Love for the Creator and Love for the Created Beings”: That is the reason he conditioned the mutual guarantee in the participation of the entire world. It shows that an individual cannot come to the desired goal on the spiritual path if not through the aid of all the people of the world.

This is very important. Even the greatest Kabbalist never attains the end of correction unless the whole world attains it to its final detail. It’s similar to how the body cannot be perfect if the function of at least one of its cells is disrupted. After all, this is an integral system.

That means the whole world has to reach the end of correction and the only question is, in what order do we correct ourselves. Some souls awakened before Abraham’s time, and some—in subsequent life cycles. Some are awakening today, and some haven’t awakened yet. Everyone has their own time and place in the common work of correction.

Thus, each and every correction that one performs affects the whole world.

A person incorporates the whole world and is included in every person as well. And that means everyone is corrected through him. This somewhat explains the laws of the integral system to us, which is exposing the universal interconnection today.

It is said, “But one sinner destroyeth much good.” It means that one’s sinning reduces the weight on the scale, as though that person took back the goodness he had put on the scale. By that one turns the world backwards.

This is the mutual guarantee, the real situation de-facto. It was concealed until now, which is why we were not required to observe this law, but today it is being revealed and is advancing the corresponding demands to us.

There is the desired and the actual. The actual is the system of universal interconnection that is being revealed where we are all included in one another. 80 years ago Baal HaSulam already wrote that the whole world is one family. Back then people didn’t feel it yet, but today we are finally starting to discover a certain connection, even though it still isn’t as tight as in a family. Even though our interdependence is unwanted, it is already obvious.

From one day to the next, this systematic connection will come through more and more clearly. We will see that every person influences everyone and is subject to everyone’s influence. This will seem horrible to us: How can we be under the whole world’s power?

There is simply nowhere for me to run, and that means I have to take care of worldwide education and correction of correct, good interconnections between people as fast as possible. Because this horrible interconnection really does exist, we all have to awaken at least a bit of pity, compassion, and empathy for others in every person. After all, we are all interconnected for good or for bad, and our influence is passed from each person to everyone and from everyone to each.
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From the 4th part of the Daily Kabbalah Lesson 11/3/11, “The Love for the Creator and Love for the Created Beings”

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Baal HaSulam, “The Love for the Creator and Love for the Created Beings”: …when teaching the young, the women and the illiterate, they are taught to work out of fear and in order to be rewarded…

“The young” are people who haven’t learned wisdom yet. “The women” are those who do not have the force of the screen. “The illiterate” are those who understand only their own earthly, egoistic desire. And they are taught accordingly, in conformity to the reality. A person is not required to do something he is incapable of. He is promised a reward, “You will be well off. Just act and absorb others’ hopes that a special force will come and correct you, that it will unite you with others and by virtue of that, you will find yourself in the world of goodness.”

Now we must also conduct mass dissemination by the same principle, responding to people’s current desires. “Do you want to have money, honor, power, knowledge, a good life, health, a pension, and a vacation? Excellent. You will receive all of that if you unite.” They do not have to know about the Light that reforms because they do not have a point in the heart that originates from it. Therefore, in our explanations, we stop at mutual guarantee. But in reality, it is not what will solve all the problems; they will be solved by the Light that we will evoke when we aspire to the mutual guarantee. It will carry out all the changes for the better.

…until they accumulate knowledge and gain wisdom. Then they are told that secret little by little…

They will understand that bestowal in and of itself is the greatest and most important thing in the world. There is nothing more important than bestowal. There is no pleasure greater than being in pure bestowal, when its Light fulfills me. This is expressed instinctively in motherly love. And this secret is revealed by none other than the Light.

…and they are accustomed to that matter with ease until they attain and know Him and serve Him with love.

By virtue of multiple, repeated actions, the Lights influence the vessels and train them, meaning bring a different nature into them. In spirituality there is no pressure or compulsion. At every phase, everything is built only upon understanding, realization, and attainment. After all, the issue at hand is man’s formation.

Eventually, everyone will rise to the upper one, including those who are completely not disposed to that. After all, by virtue of the breaking, they have a part of the spiritual spark and therefore they can join the common work as parts of one body. Every cell in it carries out its own function, which is irreplaceable.
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From the 4th part of the Daily Kabbalah Lesson 11/1/11, “The Love for the Creator and Love for the Created Beings”

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Question: Why is the law of mutual guarantee concealed from us? Why can’t scientists discover it?

Answer: You would like to place a person before irrefutable facts: Think badly of your neighbor, and a boulder falls on you from the sky; cause harm to someone, and you receive a threatening notice from the bank. You want to have an immediate response to your every action: reward or punishment. It would be a law of nature, an indisputable fact for you.

However, a person must be given freedom of choice. If we acted instinctively, there would be no problem. Nature would pressure us into becoming one whole. It is very simple: If you show me that I lose by disconnection with others, I will smile and be nice to everyone. I will build friendly relationships, take care of others, and make sure no one is treated unfairly. If we were programmed with mutual responsibility from Above, we’d gladly implement this program.

But the truth of the matter is that we must arrive at mutual guarantee by our free choice; we have to build within the human degree on our own. That is why the message of unity is hidden in the fog and we are lost in it, deprived of a sense of direction. The moment we begin to realize and feel it, it vanishes. Otherwise, we won’t be able to develop the human within ourselves.

The fog is not important. It doesn’t matter if we are slow or clever, clumsy or graceful. We must do only one thing: build an environment. Like a child building a house out of blocks, we should construct an artificial environment as an example of who we would like to be if we desired it.

If a person sits idle, Nature will oblige him indirectly, through blows and sufferings. But blows, too, will never force man to surrender his own nature because by this a person descends to the “animate” degree and builds the environment instinctively in order to survive. It would be a Soviet model of socialism with the Creator instead of the KGB behind your back. And you would become an animal living in unity with other animals in the herd. What kind of created being is that? Can we reach the level of the Creator like that?
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From the 5th part of the Daily Kabbalah Lesson 10/12/2011, “Peace in the World”

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Baal HaSulam, “Peace in the World”: …the whole difficulty lies in changing our nature from a desire to receive for ourselves, to a desire to bestow upon others, since those two things deny one another. At first glance, the plan seems imaginary….

We aren’t really aware of this difficulty yet. Ask people on the street and they will tell you, “What’s so difficult about it? We know how to help others.” Some admit that egoism is inherent to human nature in some sense, but no more than that. None of us yet feel the need, the necessity to go from reception to bestowal.

However, eventually the crisis will show us that we simply have to do this since otherwise we won’t survive. We will even lose what we now have and will finish ourselves off. Out of having no other choice, we are nevertheless starting to analyze the situation: Do we or don’t we have a chance to unite into a common system as Nature demands of us? Maybe we are incapable of meeting this condition and are doomed to die?

After all, this is a possibility. Once upon a time the dinosaurs were unable to adapt to the new conditions, and now we too have found ourselves in a similar situation. Right before our very eyes many species of plants and animals are disappearing. So maybe the human species is also destined to disappear? Reasoning objectively, we inhabit a small planet at the outskirts of the galaxy and possibly, by nature’s plan we have to make way for another species with greater potential and importance that will suit the large-scale picture better.

Thus, we are beginning to figure out the situation: Our nature is egoistic, while nature is setting a condition of mutual bestowal for us and requiring us to unite into one single whole. This demand of the common system will be expressed more and more clearly. Jammed between the desired and the reality, we are experience great pressure upon us.

That’s when the science of Kabbalah comes to our rescue, as if coming down on us “from above.” If we did not have this method enabling us to evoke the force of correction and ascend to a new level, then we really would die out like the dinosaurs because we would not have the slightest idea of what is happening and what nature’s program really is like.

Its condition does not seem realistic at first. We cannot unite. Then what should we do? The only course of action left is to wage wars and conflicts. When man has no choice, he is capable of anything. His only wish is to put an end to the doubts. We cannot tolerate uncertainty. It’s better to start a war or even die. Then we are at least moving somewhere, and that’s the most important thing. Since we made this decision, then it doesn’t even matter whether we will survive or not—the process has begun. This is much easier than wandering aimlessly in a fog. Uncertainty tears us apart and we cannot bear that.

That is why in our time the science of Kabbalah is being revealed to the world. It is being revealed “artificially,” from above, through a lineage of Kabbalists, by means of a certain parallel program. On the path of the natural development, we would not have been able to discover it and carry out the correction. After all, in the current situation, the transition from reception to bestowal really does appear unrealistic.
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From the 4th part of the Daily Kabbalah Lesson 10/25/11, “Peace in the World”

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