The whole world today from small to big is in need of an educational method. And it’s more difficult to get to the adults than to the children. I hope that the mass media will change and we will find additional ways besides television and Internet sites to enable our method to be accepted in the world.

On the other hand, we are building the necessary mechanisms for children and in this realm we can quickly achieve clear, demonstrative success. After all, this is a very painful topic for parents, departments of education, and overall, for every society. The young generation is literally “seeping through our fingers” and no one knows what to do about it.

That is where we can show clear examples of what is happening to our children at Bnei Baruch. They want to be with their parents, which is a very strange thing indeed. At the age of 15 to 18, a young man is next to his parents, and it’s not because he is retarded. It’s just that he wants to adopt the values of the adults and participate in what they do. Where else in the world can you find such a thing?

As a rule, a child comes home, demands food, and shuts himself up in his room with a guitar or a computer, and then leaves with his friends and comes back in the morning. Basically, he leaves home and visits occasionally. This is considered normal. But in our families at Bnei Baruch, this is not the norm.

Therefore, we have something to show the world. This is actual dissemination. If we show everyone our interconnection and mutual support in all the groups, if we show the people of Israel that all of Israel are friends, that there are thousands of people in the country who want to be together and who feel that precisely by being together they reveal the upper world, this will be true dissemination. And it will be educational dissemination because we actually change the world, turning people to face each other.

That is why this summer we are planning to organize an international children’s camp, as well as other activities in order to show the world the results of our way of upbringing. We don’t even have to say anything: Let them just find out about it and see it. Even now many people and external organizations are impressed by what is happening with our children.

So let’s view the science of Kabbalah as an educational method that raises everyone—kids and adults alike—by means of the environment, helping each of us to become Human, similar to the Creator, without any reservations.
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From the 3rd lesson at the Dead Sea Convention on 2/25/11

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Question: How can we acquire confidence on the material level, including the economic, medical, and social realms?

Answer: These problems can only be solved by bestowal, with the help of the Light. If you want to be healthy and if you want to acquire immunity from the impending problems, then you have to live in a society that has the power of mutual guarantee.

If would seem: What is so special about these friends? What do they have? Bank accounts in Switzerland? Their own companies? A successful business? Or maybe they are all doctors, lawyers, bankers, and big experts in general? The fact is that they are nothing of the sort. But if they have the right, good connection, then you cannot beat them. They have total confidence. They receive such a “charge” from above that no one can use them selfishly or succeed more than them. That’s because they have fulfillment, unlike everyone else. Confidence is expressed only inside unity.

We even see this in our world: What is one person able to do? Even if you bring Schwarzenegger, and even if you have two people, or three, or a thousand, even if you dress them up in metal arms, will you be confident then? Today we do not have confidence in anything, including power. How many weapons can we keep producing? How much means do we have to protect ourselves? In the end, no matter how much we arm ourselves, this does not give us any confidence. The population only feels calmer.

For example, in Israel the people are periodically given out gas masks, although I heard that this time people do not even want to receive them so much. Everyone is already tired of this. People need confidence of a different sort.

What’s the use of having billions in a bank? Today this still means something, but the society of the future will have to take care of itself on different foundations, by the law of bestowal. Total bestowal among all its members will turn material worry about tomorrow into the calling of spiritual laws because people will not have any actual desire for this on the inside. Worry about the vital necessities will become an obligation for a person that is incumbent on him from above, like “observing a commandment.”
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From the 4th part of the Daily Kabbalah Lesson 3/3/11 on Confidence

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If a person feels a yearning to become Human and uses it correctly, he is called “Israel” which means “straight toward the Creator” (Yashar-El). He wants to aim all of his activity and all the circumstances he encounters in a way that connects them to the Creator. Then, in every situation and at every moment in life he wants to be under the influence of the Light that Reforms.

By building these things for himself the right way, a person discovers that he is standing in front of the Light, the Creator, and his entire work lies only in aspiring to the demand that is aimed at this correcting force. After all, looking at the big picture, only the two of them exist in the whole world.

In that case a person correctly builds his environment as well. The friends are parts of his soul, belonging to the same desire. To the degree he attaches them to himself, the Light comes and corrects that unity, replacing its form of reception with the form of mutual bestowal. Then all of the creatures surrounding a person become parts of him and everything fuses into one whole by means of the Light.

That is how we come to the study, to the use of the Kabbalistic method, and attain the goal of creation. By trying to take the right direction before the study and at other times, a person determines the speed of his advancement.
From the 1st part of the Daily Kabbalah Lesson 3/2/11, Writings of Rabash

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The nation of Israel is a collective definition of people whose ancestors inhabited ancient Babylon and received awakening to “the work of the Creator,” to reaching adhesion with Him. Abraham chose such people and organized them into his group. We are joining the same group consisting of people who exist in our world as well as the souls that don’t have material bodies.

In essence, it’s the very same group, the same souls, connecting to each other to reveal the spiritual world, the Creator, to achieve similarity with Him, and to bring Him contentment. All of these souls together are called the group of Abraham.

Part of these souls has fallen from the spiritual degree and is completely lost; nobody knows where they are. It’s said that 22 million people have been discovered in Pakistan, who, allegedly, once belonged to the people of Israel. It’s impossible to know now, and it’s not that important. We are thinking not in terms of “headcount,” but in relation to the souls, desires.

As to desire, those who are aspiring to attain the spiritual world today as well as those who have attained it in all the generations, together, are considered to be part of the group of Abraham. Besides, those who were once at the spiritual degree and then fell from it, forsaking “the work of the Creator,” are now in a “dormant” state, waiting to re-attain what they have lost. They, too, belong to this group.

It turns out that “Israel” (Yashar-Kel or straight to the Creator “) is a rather numerous group since a lot of people “passed through” it over the past generations. That group needs to constantly strengthen itself. We are all working to attain spirituality while still in this world, and we are joined by all the souls from the upper world, from another dimension, which are assisting us, working together with us in a unified system to pass the Light into the common soul of Adam HaRishon.

By doing so, we are awakening all the souls that have fallen from the spiritual world during the destruction of the First and Second Temples; we are helping them to come back. After all, they have become entangled in other desires and souls, which is called “being in exile.” In addition, we are awakening souls that have never been awakened before.

We are not working alone, but together with the souls of the Patriarchs, of Abraham, of the group from ancient Babylon! It’s an immense system.

But even if the system connects to itself all the souls, all the people in the world, and if all the souls in the spiritual world pass the Light to correct their desires, all that will only be a thin line in the world of Infinity, Nefesh de Nefesh. That’s how enormous Malchut of the world of Infinity is.
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From the 4th part of the Daily Kabbalah Lesson 2/22/2011, “Introduction to the Book, Panim Meirot uMasbirot”

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Question: When I live in Israel I’m drawn abroad, but after leaving Israel I want to come back. What is so special about the land of Israel that causes such mixed feelings?

Answer: Every person with an inclination for spirituality is drawn to the land of Israel. It is especially strong among those who study the wisdom of Kabbalah. People having no relation to this region, its language, or its culture feel that they belong here because this is where they can be fulfilled. It is the law of equivalence manifested, in accordance with branch and root.

There is a spiritual “land of Israel,” the property of bestowal and love, and the corporeal land of Israel that is affected by a special upper force. From this place it spreads throughout the entire world, and this is why it is called the Holy Land.

This force of love and unity, the force of spiritual revelation, manifests only for those people living here who yearn for it. And those who do not, feel bad here: They don’t understand why they live in this place. The air of this land, the force working in this space, either brings a person closer to spirituality or pushes him out. A person finds himself under the influence of spiritual tension and either relates to it or not.

In many generations, those who wanted to conquer Israel couldn’t stay in it. Various peoples used to invade it only to later leave. But today there is new reality being built here. Those who do not belong to it flee, while those who haven’t clearly discerned wander. They leave and come back, again and again returning, checking themselves.

In truth, the entire nation of Israel was initially formed from the people of Babylon whose forefather Abraham gathered those around him according to the law of “Love your neighbor as yourself.” Therefore, love is our only connection. If we are not bound by love, we are not a nation, but rather just separate, unrelated individuals held together by hatred of the whole world.

How long this wandering will continue depends on the dissemination of the wisdom of Kabbalah which explains to people the reason for their actions. They don’t really know why they suddenly depart from this land and later return. But if they understand that it occurs in order to assess whether they belong with the people of Israel and to fulfill their function in the plan of creation, the only purpose of human existence in this world, then all the wandering will cease. With the help of the wisdom of Kabbalah, they will strengthen the influence of the upper force on themselves, thereby hastening development, settling here, and realizing their destiny.
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From a TV Program “Ask the Kabbalist” 04/04/2010

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Our task is to ascend together up the spiritual degrees so that inside of us we will unite the corrected desires that are filled by Light. Then, when our world group of “those aspiring to the Creator (Isra-El) becomes filled with His knowledge, it will “overflow past the boundaries of Israel” and will fill “the nations of the world.”

That is, all of our groups all over the world, all those who have a point in the heart and aspire to revealing spirituality have to unite together and attain the state where their spiritual attainment will become so powerful that it will overfill their vessel (desire) and will splash out into the desires of the “nations of the world.” This is called “bringing Light to all the nations” and becoming “the priests of the Creator” (Mamlehet Kohanim).

Obviously, it is necessary to prepare the world for this in some way by disseminating the knowledge of Kabbalah throughout it in the external form that people are ready to accept. But most importantly, “the dissemination of Kabbalah among the nation” happens on the inside, without people even being aware of it. After all, they do not have the ability to learn it consciously, the way those who actively study it do.

Yet, from within, people will begin feeling the influence of the Light that fills us. They will feel that we have some kind of fulfillment from which they will also begin receiving a small glow, and then they will be attracted to our group. The prophets said about this that “the nations of the world will take the sons and daughters of the nation of Israel onto their shoulders and will bring them to Jerusalem” (Ira Shlema, meaning “the perfect city,” or “the perfect fear” of the Creator).

Therefore, for the sake of disseminating Kabbalah we must first of all take care of own correction and fulfillment. And it’s not because we want to receive it ourselves, but because then we will be able to bring Light to the whole world and that way we will give the Creator pleasure.

The formula is this: We have to correct ourselves in order to conduct Light to all the other souls and bring them to the final correction. That is how we fulfill our mission with the goal of giving pleasure to the Creator.

All the other souls are unable to correct themselves other than with the help of the souls of “Isra-El,” meaning the souls in which the desire for correction awakens. Only these souls are able to independently become corrected and then become a conductor of Light for all the other nations. That is to say, they have to attach all the other souls to themselves as Galgalta ve Eynaim attached AHP. Then a full, integral vessel (desire, Kli) is formed in which the Creator can dwell. Meaning, the Upper Light will fill these desires.

That is exactly how we should view our own correction. We shouldn’t wish it for ourselves, but must aspire to give pleasure to the Creator through correcting the nations of the world.
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From the 4th part of the Daily Kabbalah Lesson 2/22/11, “Introduction to the book Panim Meirot uMasbirot”

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Writings of Rabash, “What Does It Mean the World Was Created for the Torah”: Torah and Israel are the same thing. At first the Torah is instructions on correcting evil, called 613 recommendations on correcting 613 parts of egoism. After the correction, the Torah is potions of the Creator’s Light, corresponding to each of the 613 corrected organs of the soul.

Question: How is it possible to simply explain what is Israel, Torah, and the Creator, and what their unity means?

Answer: We are in an unchangeable state, as it is written, “I did not change Myself.” This single state is called “Malchut of the world of Infinity.” The Creator wished to do good upon the creation, and thus He created it in the corresponding state of goodness. But in order to feel that goodness, creation has to go through various twists and turns that will raise its desire or appetite by bringing about despair, troubles, and worries, or stated differently, various sensations that are opposite to the sensation of the Good who Does Good. That’s because otherwise creation would not feel Him.

However, in order to make sure that the sensation of the Good who Does Good together with His oppositeness do not become a double blow for creation, the Creator arranged things so we would collect the unpleasant sensations drop by drop—gradually, in small potions. “Ouch!”—and that’s enough. Then “Ouch!” again, and that’s enough. That is how we advance along the path, discerning our desire and learning what is good and what is bad.

As a whole we have to be sensitive and perceptive to good and evil. The more sensitive a person is to the realization of evil, the higher his level and the deeper he penetrates into the matter of creation.

Therefore, the unchanging state that the Creator made already contains the desire to enjoy for the sake of bestowal, corrected by the right intention, as well as the Light that fills this desire and intention. There everyone is one without any differences. This state is called “Israel, the Torah, and the Creator are one.”

Israel (ישראל) is a vessel, a Kli with the intention of bestowal to the Creator. In other words, it is “straight to the Creator,” Yashar – El (ישר-אל). “Torah” is the entire Light that corrects and fills it. And they are one because they have attained the sate where they are absolutely equal and are in adhesion.

Equality and unity of the Creator and creation is the only form in which they exist. And every creature gradually reveals this form once the desire to reveal it awakens in him.

By bringing to light the emptiness in our current state, in the events of this world, the Creator gradually brings us to the feeling of emptiness, futility, and purposelessness of our lives. And at the same time He awakens the beginning of the spiritual Kli inside us, the embryo of the realization of evil. My state isn’t despicable because it is nauseating to the taste, but because I lack adhesion with the Creator.

I come to realize this gradually. At first I don’t understand at all what exactly I need, like a child who does not know himself why he is crying. But gradually the details come through, become clearer, and surface in me, and then I already begin hearing something.

Then I come to the group and the teacher, and spend several years subjecting myself to the influence of the Light in various states, which I undergo together with the teacher, books, and group. As the process continues, I become slightly more perceptive to the realization of evil. The evil lies in the fact that I do not want to join the books, the teacher, and the group. When I begin to feel that this is exactly my evil, then I start moving in the right direction toward correction.

At the same time I understand that I have to unite with the friends, receive awakening from them, acquire their mind and feeling, and dissolve in them. I become included in them, in their desires and intentions that are aimed at the goal. And upon this inclusion I have to evoke the Light that Reforms, or in other words, study together with them and attract the Light. If this happens, then I accumulate the necessary quantity and quality of efforts and reach the correction of my Kelim.

Of course, this process consists of an entire series of actions. After all, I cannot tolerate great corrections or great leaps in one go. That is why there are many degrees that divide into more tiny degrees. They are the means by which I attain the state that is described by the verse, “Israel, Torah, and the Creator are one.” I already exist in this state, but it surfaces in me gradually.

We would not be able to tolerate it all at once because this unity is too opposite to us.
From the 1st part of the Daily Kabbalah Lesson 2/21/11, Writings of Rabash

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Question: Will the world be able to accept your message as not being tied to religion while your group is in Israel and seems to be following religious traditions?

Answer: We are trying to spread Kabbalah all around the world and in a form which would be acceptable to everybody. But it is impossible and unnecessary to conceal the fact that Kabbalah roots in the nation of Israel, accompanied it over the course of history, and was passed on along the chain of Kabbalists who were part of this nation.

After all, Israel is a unique people. Its basis is not a nationality, as it is in case of the other 70 nations of the world, but rather a group of Kabbalists that was founded by Abraham. This group of Kabbalists was regarded as the people of Isra-El, which means “straight to the Creator” (Yashar Kel) because its goal is to reveal the Creator to man in this world.

We have to continue this mission and become the “the kingdom of holy priests” (Mamlechet Cohanim), meaning to bring to the entire world the method of correction and channel the Light to all its peoples. This is what the nation of Israel is designated to do so that “everyone will know the Creator, from the smallest to the greatest” since “His Temple will be called the house of prayer for all nations.”

This is why I don’t think that if we act as absolutely unattached and we cut the ties with our roots and our history altogether, we would succeed. We cannot detach ourselves from the root; we must remain connected to it.

A person, as he or she advances, starts to understand what Israel’s mission is and from where the nation derived. He changes his attitude to the nation of Israel as to the bearer of the method of correction. He no longer regards it as a nationality, but as a unique group of Kabbalists, spiritual teachers, who must serve humanity and assist it in reaching the spiritual world.

The world’s attitude will change. Today, we already have a lot of students around the world who are with us in heart and in soul and understand that from here, the Israel center, the Light goes out into the world. Thus the method of correction is realized.

A person cannot achieve correction and lack understanding of how it took place in history and why.
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From the 4th part of the Daily Kabbalah Lesson 2/20/2011, “Introduction to the Book, Panim Meirot uMasbirot”

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Question: Why do you and your central group have a religious appearance if you keep explaining that it doesn’t assist spiritual advancement? It would be better to assume a more secular look in order to become closer to people and the world, wouldn’t it?

Answer: I don’t think it should bother people. Our students come from different backgrounds, and we don’t tell anybody what they should look like. And if the public are familiar with our society already, they should know that we do not convert people into religion or force them to observe any religious rituals. They yearn to reach the root of their soul and come to us to transform their soul, to uncover the spiritual world.

We deal solely with the correction of the soul since the purpose of the wisdom of Kabbalah is the revelation of the Creator to the created beings. And revelation occurs only in the corrected soul. As to a person, he or she usually keeps following those traditions that they are accustomed to.

Nonetheless, Kabbalah was passed to us through the people whose background was in Judaism. After the destruction of the Temple, the people fell from the spiritual dimension, and Kabbalah was replaced with religion that is below in our corporeal world. But over the course of all these centuries and parallel to it, from Rabbi Shimon and further on, Kabbalah was passed on from one Kabbalist to the next along their chain. This is how it has finally reached us as a method of correction.

Kabbalah wasn’t related to religion that remained below. It continued to live among Kabbalists in the same way as it did before the fall of the Temple. There has always been a gap, an iron wall, between Kabbalah and religion.

As to us, we receive Kabbalah as it was before the destruction of the Temple, and that is why it has nothing to do with modern religion. We deal with correction of the soul. But at the same time, before the destruction, the Torah and commandments were followed by the people in intention and action alike, as one whole. There was the Temple and ritual service in it with all the necessary attributes. The same pertained to every person, according to his or her root as Cohen, Levy, or Israel.

The branch and the root were unified and viewed by people as one whole. But later on, the branch ended up below, in this world, having lost its tie with the root, and the root remained above, cut off from the branch. This is what is regarded as the exit of the people of Israel into exile when religion was all that remained for them.

But today, we need to ascend to where we came from, and let’s hope that when we do, we will comprehend what our duty is and return to the original state of complete and wholesome fulfillment of the Torah and commandments as spiritual actions. I don’t know how it will look; it is possible that physical actions will not be necessary any longer or they will be performed only by the people of Israel.

Baal HaSulam writes that even in the fully corrected society, every person may adhere to his or her religion since religion is cultural traditions. We don’t know any of it yet, and we should focus only on one thing: the correction of our souls.
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From the 4th part of the Daily Kabbalah Lesson 2/20/2011, “Introduction to the Book, Panim Meirot uMasbirot”

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