In Malchut of the world of Infinity, in the creature created by the Creator, different desires are distributed over five levels of coarseness (Aviut). Further, these levels manifest into five worlds. Each world consists of five Partzufim, and each Partzuf consists of five Sefirot.

Therefore, in the integrated Partzuf of Malchut of Infinity, there are ten Sefirot of HBD-HGT-NHY (Hochma, Bina, Daat; Hesed, Gevurah, Tifferet; Netzah, Hod, Yesod). They are divided according to their proximity to or distance from either Keter or Malchut.

In other words, they are sequenced along that line. In terms of achieving the quality of bestowal, the Sefirot of Malchut of Infinity are in a linear relationship. They are closer either to Keter’s desire to give or Malchut’s desire to receive.

Consequently, Malchut’s desires stand in different places in a general sequence of correction. After all, correction is always done from the easiest to the hardest. First, we correct the lighter elements. Then, those elements help us fix the heavier elements.

Those parts of Malchut of Infinity that come to correction first are regarded as Israel, “straight to the Creator” (Yashar El). They have the necessary inclination or tendency. They are transparent, so to speak, while other desires are coarser. In other words, in Malchut of Infinity, the elements related to HBD emerge first, followed by the elements related to HGT, and after that, the elements related to NHY.

As we know, the elements of HBD and HGT are regarded as “forefathers” and “sons,” respectively. They refer to the area from the Galgalta ve Eynaim (GE) down to Chazeh. HBD is the Rosh (head) of the Partzuf, and HGT is the “head of the body.” However, the body itself relates to the area TNHY (Tifferet, Netzah, Hod, and Yesod).

Certain souls awaken to correction at certain times. The first souls corrected are regarded as the “forefathers”: Abraham, Isaac, and Jacob. The souls corrected during the periods of entering and exiting Egypt are regarded as the “sons.” Over the course of the Egyptian exile, Jacob died. In other words, the phase regarded as “Jacob” had ended, which resulted in the transition between the phases.

The phase of the “sons” was completed during the destruction of the First and the Second Temples, when the forefathers’ descendants fell to the level “of the nations of the world” and joined them. This fusion was taking place over the course of four exiles, but mainly during the last one. Now, upon its completion, NHY (the ending part of the common Partzuf of Malchut of Infinity) can begin its correction since by now, the integration of the HBD-HGT parts into it, which was accomplished via the breaking, has finished.

Today, we are standing at the end of this integration and at the beginning of the correction of NHY, the ending part of all the levels. Our corrections move slowly, according to the coarseness of the degree at which we are. We need many devices to have ourselves corrected.

Our forefathers had a different approach. They could correct themselves even without working in “the Torah and the commandments” because they were at the root level of desire. All they had to do was cancel themselves, while “the Torah and the commandments” implies working with the desire to receive and drawing the Light that Reforms.

Later on, their sons received the method of “the Torah and the commandments,” but it was still based on the level of our forefathers. We, however, are disconnected from it today, and we are beginning the realization of the enormous, authentic egoistic desire.

However, at our TNHY degree, in the final stage of completion of the integral Partzuf which is divided into three parts, each 2000 years long, as Baal HaSulam explains in “Introduction to The Book of Zohar,” even here, there is a local division into HBD-HGT-NHY. NHY, in turn, also divides into three parts that retain the same correction sequence from easy to difficult.

Therefore, when the vessels (desires) come out of the breaking and begin the correction process, it starts with souls that are drawn to spirituality. They are the ones regarded as “Israel.” After all, in exile, everyone is separated from the Light. Therefore, those of the community who first awaken to the discovery of the Creator are called “Israel.” They constitute a group designated to guide all of humanity.

This group, in the current stage, is a group of “forefathers” in the NHY who act for the benefit of the community. Abraham wanted to correct all of ancient Babylon. We, too, have to act this way and acknowledge the responsibility that rests upon us.
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From the 5th part of the Daily Kabbalah Lesson 7/19/2011, “The Arvut (Mutual Guarantee)”

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Question: Coming back to the topic of Israelis protesting rent prices: Are we allowed to add a certain “surplus value” to it?

Answer: If we gather together to solve the housing problem and achieve mutual guarantee between us, our power is increased manifold. It isn’t a simple unification of soldiers on the battlefield or athletes on a sports team. Rather, we unite to solve a problem not for ourselves personally, but for the entire country.

As concerns housing, we’re dealing with a cartel that’s in cahoots with the government. They’re working together and making lots of money thereby. We see that the former head of government as well as mayors of several major cities are under investigation. Any way you slice it, the authorities are connected to real estate.

A private house in America costs $150,000, and that’s with people making a lot more money on average. But our prices are twice as high. Does anybody really think we’re dealing with some special, unsolvable problems here? No, it’s nothing but corruption. Usually there are limits to this sort of thing, but not in our country.

We need to set a goal to put a stop to this and solve this problem, which has truly become national. Then we will act in the interest of everybody and won’t rest even if everyone will be given their own private house. We must do this for the sake of the people.

If our protesters arm themselves with this intention, they will achieve a great deal. They may even form a public movement which will not stop until it reaches success.
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From the 5th part of the Daily Kabbalah Lesson 7/20/2011, “The Arvut (Mutual Gurantee)”

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I have a positive view of the globalization and integration that are being revealed in our times. Previously the world was driven by an egoistical impetus, which grew inside of us from one generation to the next, from one year to the next. Man developed egoistically, changing society, technologies, his life, and nature. But today this “trend” is coming to an end and now, with the emergence of the new tendency, everything will be different.

Nature has suddenly become closed and has expressed itself as “round,” integral. We won’t change nature any longer, but on the contrary, it is telling us: “Now you have to start changing.” Nature will not change anymore. It has reached the global, integral state. This has become a given, a new, indestructible format, and from now on we have to make ourselves match it.

This process is happening under pressure. Nature is constantly expressing itself as more and more integral, and we must also become more integral in the relationships between us. Otherwise we will have to suffer due to our lack of similarity to it.

For example, nature is showing us warming, and in response, we have to express more warmth. The winds on earth are blowing stronger, and we have to become imbued by “new currents.” It is necessary to have an equivalence of form, an equality of characteristics.

Therefore, shocks will pass over all of human society because whether we want it or not, a global format is “dressing” upon us. And what’s the first thing we are discovering? That our egoism is no longer working. Dictators and stand-alones are losing their power, isolated governments are ineffective, and separated organizations do not achieve results. The only ones making real actions are the people capable of unification.

As a result, power is shifting from separated, single governments to the people, who know how to unite. After all, they are “round” and integral, while the government is not.

A movement is starting all over the world now: the people will pressure the government more and more. Their actions might be disorganized and spontaneous, but they are interconnected. And the government will suddenly discover that it is standing before these people in fear and does now know what to do.

It would seem: Why not drive the people away? However, the balance of inner forces has changed and you cannot do anything about it anymore. In the past everything was simple: Let them shout on the streets to their heart’s content, let them tear apart a few shops, and a week later, when the food runs out, they will be on their way. But today this approach is not working. In some places the rulers and governments are already being forced to resign and even to escape.

This is the global, integral format that is more suitable for the people who unite than for egoistic governments, which are disunited and conflicting between each other and inside of themselves. The previous system is so opposite to the new model that not a single government will stay in power while playing by the old rules. It will be finished off by that same, highly praised “democracy.” A dictator would last longer by correctly choosing whom to attract to his side, whereas a clutter of parliamentary democracy is the opposite – it will rebuke its demise everywhere.

That is how every completed level nullifies itself: It expresses the inability to hold us back and becomes replaced by the next. All the best things we achieved at the previous phase not only become useless, but harmful, and thus, the old order gets buried beneath. This is what we will see.

Thus, bringing the people to unity and mutual guarantee means bringing them to similarity with the new natural format which is being revealed in our days. By attaining this similarity, we will succeed, flourish, and rise – even in the material sense, and especially in the spiritual development.

As for Israel, here too the commotion won’t settle and the protests will only keep mounting. The people will unite on every issue and will come forth against the government. This comes from the inside. People feel that those who are in power are worthless. The time of acclaimed leaders is gone. The politicians have become so mired by the “market relations” that you can’t reverse this anymore. The people are feeling a surge of energy because all of the global nature is standing behind them.

What will this global process finally lead to? To a world government. The regional differences will remain, being defined by the population’s personality and religion, but the boundaries will be erased completely. They are already blurred. The common government will be a government of sages, and it will be united, without any division into small or big. Everyone will enter the common union and will only care about unity.

After all, nothing more is necessary: If we are united, then we correspond to the upper Force. Unity is equality and mutuality, mutual guarantee. This way, the recent developments in the world are the beginning of a new phase of development, a new reality, a new social formation.
From the 5th part of the Daily Kabbalah Lesson 7/20/11, “Arvut”

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Question: I visited a tent city that young families started up in the center of Tel Aviv as a sign of protest against the high prices of housing. In the evening people there get in a big circle and take turns speaking everything that’s on their mind into a microphone. Any person is allowed to speak. If I sign up for the list of speakers, what would you advise me to say?

Answer: “The end of the action is contained in the initial plan.” First of all, what do we want to achieve? We want to achieve a solution to the housing problem for students and young couples – people who aren’t well-off yet and who are just starting out in life. We can do this only if we become a factor of influence and pressure on the government.

We think that the government has enough money for different needs. So let them express a sensitivity to our demands. A member of parliament receives tens of thousands of shekels a month, but a student does not receive anything and in addition, pays for his studies. It’s impossible to live that way. The government has to decrease its expenditures on its own self. I am not talking about the realms of safety, education, or healthcare. We do not intervene in these matters. Let’s suppose that everything is fine there.

We are talking about the government: The students should receive whatever amount they require. Young couples want to create a family and to live, so let them have a home. Let them be able to rent a simple family home at the initial phase of their life together, until they can buy an apartment of their own. Or give them an offer to buy a home right away at a normal price.

The government has land. A square meter of living space costs 500 dollars at most, even it’s not a mass construction area. Imagine: for $50,000 you could buy an apartment that’s sized 100 square meters. But today you have to invest say, $300,000 in it, which is sixth times more than it can really cost, all-inclusive.

Why does it have to be that way? How much can you make off of people who have no money?

Therefore, they are right. The only question is: How will they be able to organize together? They have to become a powerful lobby, a group that successively exerts powerful pressure until the goal is attained. Besides, they have to keep going beyond this as well. In this country, there are many other things other than housing that could be improved. But the government won’t improve them unless you obligate it to do it.

The government is constantly under pressure from coalitions and lobbyists. Therefore, unless you implant yourself in this system as a group of pressure, from the inside or outside, you will get no result.

That means the question now is: How can we organize ourselves so our protest won’t turn into a festival? I wouldn’t even be surprised if there are people there who are trying to do that on the sly. After all, the issue at stake is important and not simple because any government in the world takes great care of itself and takes the most diverse measures in this respect. This is natural because every authority has to stand its own ground. How else can it stay in power?

Therefore, the protestors need real, powerful, reliable, and serious organization, rather than just slogans said into a microphone. Of course, this is good and necessary as well, but if that’s where everything will end, then they will be even more looked down upon, and next time they or their followers will have a very difficult time. They have to understand what kind of responsibility they have. If people rise up for new protests in the future, their success will depend on today’s struggle and its outcome.

It’s necessary to use the services of good, real consultants in order to achieve unity and mutual guarantee among one another, in order to get organized correctly, in order to understand how to exert pressure, how to work with the public, how to attract new people to their side, and how to communicate with the mass media representatives and with the government. They need a very powerful internal organization and experienced advisers. Otherwise they won’t succeed.

I saw the same thing happen in Spain: Everything began very seriously. The protest action was joined by couples aged 30 – 40 who were left without work. These were well-bred people with higher education, who completed European universities. They included engineers, sociologists, programmists, and many others who were left jobless. It might be possible to find some kind of common labor job, but these kinds of people had no chances – they are simply helpless.

And so, at first they occupied the city square in Madrid. However, they were unable to get organized properly and gradually they dispersed. As a result, the protest disintegrated and their places in the tents were occupied by other people, who got used to living on the street anyway. The mass media stopped broadcasting the event, the government happily waved its hand, organizing free food, showers, and toilets. As a result, the government is demonstrating the presence of a “democracy,” while the homeless have a place to live until the winter comes. When it does, the tents will be abandoned and will unnoticeably disappear.

This is a very vivid example of a lack of organization. Here in Israel the protestors who have gathered are also well-bred, and that is their weakness. After all, in this kind of situation it is necessary to get organized and start exerting pressure. This is not the Egyptian revolution, it’s not a spontaneous uprising, and therefore it is necessary to have clear order. In this case it is more difficult to aim the protestors in a common direction, to organize them because they are more reasonable and individualistic. The shouldn’t take an example from Egypt and other countries because the people going out on the streets there are a different type. In this case we are talking about Israelis who are difficult to budge, separated, and egoistic. Here every person makes his own calculation. Taking all of this into consideration, it is difficult for me to say whether or not they will achieve success.

Perhaps they will nevertheless understand that they need a strong organization and a clear action plan: pressure on the government, publication of declarations, addresses to certain people or organizations. They have to stay on top of the headlines, and not just while the news is fresh. Otherwise they will be forgotten in a few days. At some point the tents on the public square will stop being news. A person will read the newspaper headline, “The 40th day of the tent protest” and will go on to the next article.
From the 5th part of the Daily Kabbalah Lesson 7/20/11, “Arvut”

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The giving of the Torah, the method of correction, is impossible without the mutual guarantee, which represents a model, the implementation of this method. You reveal the Torah, work with it, and realize this teaching only in the mutual guarantee.

Today, reading Baal HaSulam’s article “The Mutual Guarantee,” we try to find more and more ways to realize the goal of creation. We are in the egoistic desire and must convert it into the form of bestowal. Instead of remaining in egoism which assumes the form of the augmented desire to receive, we have to realize the evil of this form.

The realization of evil can come through troubles or through the mind. A combined variation is also possible. This depends on how much we can engage our mind to increase the awareness of evil without waiting for troubles. Trouble simply extends time and brings us to wars and casualties by the path of suffering, through really tragic conditions.

One way or the other, we must realize evil in full, meaning to become aware that we are in egoism, the receiving desire, and that everyone only seeks his own advantage to the detriment of fellow men. If we do not realize this now, imagine how much more we will have to work on the realization of evil alone.

How many additional blows do I have to experience to see and realize that all my desires are egoistic? They are egoistic to such an extent that I consider no one, including my relatives, close ones, and children.

This is an awful state. It is written in the Scriptures: “The hands of compassionate women have boiled their own children.” That is what the recognition of evil comes to. We do not know what it is.

In order not to go to extremes, to save time, and be saved from great suffering, we can use the science of Kabbalah, the Light that Reforms, and the work in the group. That is why this tool was given to us. And then, in a combination of suffering and the Light that Reforms, we will realize evil sooner.

We need nothing except this awareness. Baal HaSulam writes about this in his article “The Essence of Kabbalah and Its Purpose.” Why did we receive it? We received it to accelerate our realization of evil. If I use its power correctly at every given opportunity, I will be able to conduct this analysis and draw conclusions, even if I have to go through some sufferings to advance to the state of analysis.

Baal HaSulam writes that we live at the time of the Messiah and therefore, considering opportunities available to us, we need to go ahead, start acting. Everything depends on us, on the degree in which we draw the Light that Reforms.

However, first it has to bring us the recognition of evil. And getting acquainted with our own ego is unpleasant. We need the support of the environment and studying; we have to become stronger internally to bear this ego being revealed to us. The key is that it is being revealed, and through this, I will without doubt move towards the goal. If I reject the revelation of ego because it is unpleasant to me, it will come to me through “the back door” and bring me really tragic conditions.

Humanity can advance along a beautiful path, experiencing very little evil. From a drop of poison, from a tiny bit of evil, I will build a huge structure of analysis. I see how this evil prevents me from connecting with friends in the group. If I fully use a small portion of evil, I need nothing else. One black point is enough, and I already understand what it means.

We achieve all this only by the force of mutual guarantee, when we want to build a system of mutual bestowal together, to unite as one man with one heart, and thus help each other. In this case, we recognize evil.

Now, imagine that the world recognizes a bit of evil today. Look at the developments: revolutions, demonstrations, and riots. Day by day, the situation is getting worse and drawing closer to Israel. No other country is under such external pressure. Yet, the internal pressure will soon be apparent as well.

Therefore, we must understand that the mutual guarantee, unity, and analysis leading to the realization of evil are a matter of life and death for us. We need nothing else but the recognition of evil because to the extent of your awareness of it, you want to rid yourself of it and no longer forget about the Light that Reforms. You are like a seriously ill person thinks about a remedy that can save him. The realization of evil prevents you from using it and pushes you to find the correct application.

If today countries and all kind of organizations recognized evil, they would turn the world into the Garden of Eden right away. Why would they create the silly things that they do today? The current world events make it clear that we are approaching critical states.
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From the 5th part of the Daily Kabbalah Lesson 7/13/2011, “The Arvut (Mutual Guarantee)”

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Question: Over the last few days couples in Israel began a protest against the housing crisis. They are starting up tent cities in public places to protest against the skyrocketing housing prices. Will this lead to correction?

Answer: This is a good thing. However, what can our poor government do for them? We ascribe great capabilities to it, thinking, “They’ll decide something today and will carry it out tomorrow.” But that’s not so. Didn’t the government know about these problems? Don’t the ministers just want to get together for a conference and make a decision so that starting tomorrow, new, cheap houses will start being built?

This can’t happen because we are dealing with a great complex of interconnected social problems, and this is just one of them. We cannot correct any one of them unless we correct the connection between the people in the country. No one will be able to help: not the prime minister or the government, not the parliamentarians, and not the people who are sitting in tents on city streets.

It’s good that they are sitting there, and it’s good that the Prime Minster is concerned. It’s good that he’s afraid and they are making demands of him. Maybe this will finally push them to reach the right conclusion: that correction will not come from the Prime Minister. And even money won’t solve anything. There is a bigger problem concealed here. Even if there will be enough money in the country, the authorities won’t be able to make any useful decision.

We have to understand that in our times there are no separate, problematic situations. Now, when nature has closed us inside of an integral net, everything depends only on the connection between people. There is not one social problem, not even the smallest one, that could be solved without a social interconnection, without a connection within the nation and within the world. Without resorting to this means, you won’t be able to do anything.

The task might seem secondary or purely technical, “What’s so hard about it, really? Just give out an order, free up some land for construction, and let them start building.” But they cannot do that because they will come up against insurmountable barriers on the inside. That would be the same as demanding pure bestowal from a person when he is simply incapable of it. He just can’t do it.

So know this: Today there is just one solution to any problem: mutual guarantee. If there is no mutual guarantee, there is no solution. This is exactly what we have to bring to the people’s understanding. We can be sure that we will attain success and will overcome all the problems only by means of the force of the mutual guarantee.
From the 5th part of the Daily Kabbalah Lesson 7/17/11, “Arvut”

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Dear Friends, please ask questions about these passages from the great Kabbalists. The commentaries in brackets are mine.

Remoteness from the Creator is the Reason for All Suffering

If a person from Israel degrades the virtue of the internality of the Torah, which deals with the correction of the souls, with regard to the advantage of the externality of the Torah, which deals only with the mechanical observance of rituals, by that one degrades the children of Israel and enhances the Nations of the World over them, which will regard Israel as superfluous, as though the world has no need for them. Furthermore, one evokes the strengthening of the destructors of the world, which leads to pogroms and wars.
– Baal HaSulam, “Introduction to The Book of Zohar,” Item 69

The Light of love will not awaken in the world before Israel starts engaging in the Torah for the sake of correction and not reward. Thus, the length of the exile and afflictions depends on our decision to correct ourselves. Then the Light of love will immediately awaken, and we will be granted complete redemption [from egoism].
Baal HaSulam, “Introduction to The Study of the Ten Sefirot,” Item 36
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Question: Egoism shrewdly and inventively depicts various pictures before me. How can I discriminate the lie in them, which appears like love for others? After all, all kinds of religions and methods also talk about love.

Answer: In our world “love for the neighbor” is a simple, primitive game of small egoists. Can you really find real, exalted love for the neighbor anywhere, which is really practiced on an ongoing basis?

True, people create separate settlements in order to live in love with one another: There is a village like that in Italy, one in India, and an entire city in Asia. But if you look a bit closer, you will see that they are still the same egoists who just decided to introduce more comfortable social customs. This is more comfortable and pleasant for them, and therefore, they have united in order to make their lives nicer.

Once upon a time kibbutzes flourished in Israel—agricultural settlements with collective property similar to a collective farm. People decided that it was worthwhile for them to live together because this brought them more benefit. “Let’s give up some of our egoism and then we will feel good.” Everything’s clear about this, but is this really altruism?

Humanity supposes that conceding to the neighbor makes a person an altruist. However, people who are slightly more informed about human nature or who study the science of Kabbalah know that any concession has to come with a profit. No matter what a person is giving up, you can find what he is gaining by that. Even if the profit is concealed, it is definitely present.

For example, I am willing to live in a kibbutz because this removes my worries about how to arrange my life. Is that not a profit? I have no worries. I simply do what I am told. But development follows its course and with time kibbutzes became outdated. As a whole, these kinds of communities have no future.

We already see that all forms of interconnection between people have to change due to the egoism that grows in them. Changes continue to take place, and this inner dynamic has to be realized in some way as there will be an explosion otherwise.

This happened over the course of history to various religions, faiths, and methods. Today they are undergoing a worldwide outburst because man has set out on a search once again. He is conducting the final revision: Can these methods offer anything real?

After this analysis these practices will fall for the last time. After all, today we are checking them in relation to the integral mechanism that nature places before us. We have never had this criterion yet. People are once again turning over the pages of all sorts of practices, confessions, and mystical teachings, trying to understand: Can they help us in the new, integral world?

This process will take a short time and will quickly come to an end with all the expectations crashing down. Everyone will see that it is pointless to wait for help from them. Any subject that is checked will persist for a few years at most after which it will reveal its inadequacy.

After all, if you don’t change man’s nature so he becomes just as integral inside of him as nature itself, then no recipes will help him. The only method that makes man global, integral, and united with others is the method of attracting the Light that reforms, the science of Kabbalah. Every person just needs to be given the opportunity to realize his evil. Then all the means and their combinations will turn out powerless, and this entire business of “spiritual” tricks will end up non-existent.

Man will not be able to calm himself down because the world has changed and the problem is no longer how to calm down, but a “conflict of interests.” No one will be able to survive in the integral system without becoming fit for it.
From the 5th part of the Daily Kabbalah Lesson 7/7/11, Matan Torah

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There are the giving vessels, Galgalta ve Eynaim (GE), called “Israel,” which means “straight to the Creator.” Just these vessels can draw the Light because they are closer to it and contain only the force of bestowal.

There are also the receiving vessels, AHP, “the nations of the world.” In reality, namely they are important, and everything is done for them. However, they themselves are not able to receive the Light directly if the vessels of Israel do not conduct the Light to them.

This is the division of roles: Galgalta ve Eynaim must draw the Light for AHP, and AHP must supply its desire to Galgalta ve Eynaim so that they carry the Light for AHP. Only this mutual cooperation will let us achieve the final correction.

All the people in the world who have “the point in the heart,” meaning the inclination to attract the Light, are called “Isra-El” or “Yashar El,”in Hebrew – “straight to the Creator.”  And all those who lack this inclination cannot attract the Light directly and are called “the nations of the world,” AHP. Together, they use their nature to attract the Light and receive the revelation of the Creator in the collective vessel.

Thus, in order to establish a connection between them, Israel goes through the breaking. It rises to the end of correction, to the level of the Temple, and then the Temple is destroyed, that is, Israel falls from the spiritual height into the forces of filth, into the nations of the world, and intermixes with them so that AHP is included in Galgalta ve Eynaim, and Galgalta ve Eynaim is included in AHP. As a result, both of them are in the egoistic intention.

However, when the mixing or “exile” ends, they can attract the Light and realize correction. First, Galgalta ve Eynaim is corrected, which are purer vessels that still retain the Reshimot, records of the corrected state.

They have the ability to draw the Light, and through mutual inclusion with AHP, they have someone for whom they can attract this Light. Then, AHP receives illumination from Galgalta ve Eynaim, which is sufficient to extend the line of connection upwards. As a result, all of them complete the ten Sefirot and draw the great Light. Thus, in mutual interaction, we arrive to the end of correction.

Today, we are at the beginning of correction of Galgalta ve Eynaim, Israel. If they correct themselves, to that degree they will be able to bring correction to AHP, to the nations of the world.
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From the Daily Kabbalah Lesson 5/13/2011, Ramchal’s “The Wisdom Article”

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In Kabbalistic books people see the upper system that controls the world. However, by using the wisdom of Kabbalah as well as religions, people  have “sculpted” all sorts of misconceptions according to their personal taste: mystical teachings, philosophies, and other theories studied in universities. Papers on demonology and wizardry are submitted in philosophy courses.

By borrowing Kabbalistic names and terms but not the essence, people only confused themselves, thinking that they understand what was being discussed. This includes anti-Semites who formed an entire structure using an unsound foundation. People from Hitler’s faction studied these questions closely, trying to prove that by destroying Jews they can destroy all evil in the world. This is why Baal HaSulam writes in his article “Messiah’s Horn” that premature disclosure of Kabbalah caused disasters for Israel.

Let’s look at the bigger picture. All culture in the world is based on religion. Some 200 years ago there were no “regular” books, music, or art; everything revolved around faith. If the wisdom of Kabbalah hadn’t revealed itself to the world in different forms, humanity would still be at that stage. And really, where else can development come from? Man can’t develop by himself.

But leaking Kabbalistic knowledge caused humanity to “flourish” and develop a rash of faulty beliefs. This brought a lot of disaster to Israel.

Question: But Baal HaSulam also writes that Kabbalah was revealed according to the Creator’s will. So how does one combine these things?

Answer: Certainly, everything happens according to His will. He established an absolute law to which you have to conform or else you are heading down a bad path. And the difference between these two paths is in you, not the Creator. There are no changes on His part whatsoever. You feel His attitude as bad only because you are bad.

The revelation of Kabbalah to the world did a lot of damage to the nation of Israel. But if they had acted differently, better, Kabbalah wouldn’t have been revealed to the nations of the world, and they wouldn’t be treating Israel this way. After all, the hearts of the rulers are in the hands of the Creator.

Everything in the world happens in relation to those who have a point of choice. But if a person doesn’t have this point, he cannot do anything, and he is pushed forward by collective suffering.
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From the Daily Kabbalah Lesson 6/17/2011, “Messiah’s Horn”

Filed under: Daily Kabbalah Lesson, Israel, Kabbalah Dissemination, Q&A, Religion - 3 Comments →