Entries in the 'Inner Work' Category

How To Expedite Unity

Dr. Michael LaitmanQuestion: Is it possible that some of the friends in the group disrupt each others’ work by saying that we lack unity now and that there are elements that prevent us from it? Could it be true, or is this person’s perception distorted? How long should it take for the accumulative system to operate before our unity is revealed?

Answer: It depends on those who have made efforts to reach this state. It is not the question of how long it takes. It can be done relatively quickly, through intense effort, or the process can be stretched by way of little effort. Ultimately, a certain level of desire (shared with other friends) must surface in a person, and this desire should be "willing" to "unplug itself" from each of them and become common for all of them. And in this collective whole, (called “one,” “united,” or “a point,"  "a drop of unity”) the Creator will be revealed.

This unification shouldn’t occur under some extreme circumstances, but in a normal setting.
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From talks with Vladek Zankovskiy

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The Speed Of Spiritual Advancement

Dr. Michael LaitmanQuestion: What does the speed of spiritual advancement depend on?

Answer: The speed of the spiritual advancement depends on how often a person asks the Creator (The Upper Light, the universal property of bestowal and love) to correct him. As soon as he sees his egoistic attitude toward the world, reproaches himself for the past, hates others, starts performing calculations with himself and others, he has to draw the Light of the Creator because there is no other acting force in nature.

After all, everything that a person senses is what the Upper Light is purposely depicting for him in order to attract his attention to itself.
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Unification of Souls = Equivalence To The Light

Dr. Michael LaitmanBaal HaSulam says that only by uniting in the group is it possible to unite with the Light. Otherwise, the Light does not "perceive" us since we need to become similar to it. And when we unite together, we are like a plug that enters an outlet due to the exact opposite equivalence of form. The Light can already influence us in all the empty spaces within us and correct them by making them similar to it according to our desire during the studies.

In order to organize the right form of studying the articles of Baal HaSulam, his elder son, Rabash, created a method of connection to the writings of his father. If we use it, we can be sure that we will realize everything correctly.

We shouldn’t forget that all the Kabbalists talk about the need for a group in which we implement this method and make ourselves similar to the Light. A person is unable to do this alone. Even if one exists at a great spiritual height, he will be unable to rise further or even remain at the degree that he achieved without unification. Even if he has already reached the 124th degree, he will be unable to rise to the final, 125th degree if he works alone.

Remember the story of Rabbi Yosi Ben Kisma who said that if he were to leave his students, he would be unable to advance and would lose the level that he already possessed. The fact that they were small and he was their teacher was irrelevant; what was important is that they were together.

If there is unification, there is equivalence to the Light. Without unification, there is no equivalence. This is a completely mandatory condition.

From the 4th part of the Daily Kabbalah Lesson 9/16/10, Lesson for Commemoration of Baal HaSulam’s Passing Day

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An Accelerator On The Spiritual Path

Dr. Michael LaitmanThose who are called “Isra-El” (striving to the Creator) advance by their own individual work and separately from the rest of humanity. This is on account of the Reshimot that have awakened within them and the Creator wishing to bring them closer to Himself.

They enter a special process called the revelation of the soul (the Creator or spirituality which is one and the same). Step by step, they have to gradually uncover the continuous process that every person needs to go through in accordance with the speed with which their Reshimot are realized.

We can only accelerate this process, not change it. We can hasten our development if, by using all the means possible, we process our states faster and more correctly. We do not change the states themselves or the order in which they come. Our only freedom is to make use of the study and the connection between us in order to enhance our awareness and sensitivity so as to understand these states faster and justify them.

By being prepared for these states, we make them pass at a faster rate and thereby build a different attitude toward them. Then, we perceive every state positively and with understanding. Other than our attitude to what’s happening to us, we are absolutely powerless to change or influence anything.

Our attitude to all the states that we perceive and undergo (which, obviously, come from the Creator) constitutes our intention. The intention is my attitude to my sensations and to their Source for “there is none else beside Him.”

From the 1st part of the Daily Kabbalah Lesson 9/16/10, “What is the Matter of Sufferings in the Work”

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Evil With A Purpose

Dr. Michael LaitmanQuestion: You said that we can evaluate evil either according to our sensations or the desire to reach the goal. Can evil with a purpose be regarded as an ascent?

Answer: If I evaluate the evil from the point of view of the goal, I say, “It’s okay that my desire to enjoy (the body) suffers” since the suffering that I feel in the “body” (my desire to enjoy) helps me rise above it, restrict it, establish a screen over it, and advance.

Concealment must exist between the Creator and me in any case as I cannot reveal my desire to enjoy to Him. Either the Creator conceals Himself from my desire, or I conceal my ego from His Light (pleasure). To the extent that I conceal my ego, the Creator reveals Himself to me above my desire to enjoy, and then I feel Him. This is how we advance.

From the 1st part of the Daily Kabbalah Lesson 9/16/10, “What is the Matter of Sufferings in the Work”

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The Curtain

Dr. Michael LaitmanIn reality, there are no ascents or descents; you are the only one who determines them by your perception. The Creator reveals an increasingly greater desire to enjoy within you, and you, according to your preparation, evaluate what happens to you as ascents or descents, that is, perceive them either according to your feelings or your desire to reach the goal.

The Creator gradually opens the curtain, unveiling more and more to you, and this is all that He does. And in turn, you need to determine your attitude to this revelation. The revelation is unpleasant to the ego because as more and more is revealed, it is like the Creator is “dragging you by the ear” up the steps of the spiritual ladder.

Certainly, the evil inclination suffers from this since the Light is revealed, and it is opposite to the ego which receives nourishment from darkness. However, if you wish to unite with the Light, then you desire this anyway. In other words, you always have an opportunity to determine your attitude to this revelation: to evaluate it either through your feelings or the connection to the goal.

From the 1st part of the Daily Kabbalah Lesson 9/16/10, “What is the Matter of Sufferings in the Work”

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Encounter With The Devil

We do not change anything on our spiritual path; states pass like they should, and all evil must be revealed. We have to feel all 613 (Taryag) of our desires in the form of mistakes (Shgagot) and unfavorable transgressions (Zdonot). It is written, “One cannot perform a commandment without breaking it first,” and “There is no righteous man who does good without having sinned.”

We have go through the feeling of Hell in all of its manifestations. The question is how do we enter these sensations, with what preparation? If we prepare ourselves with a mutual guarantee, the right intentions, and the support of friends (Kli) and the Light which we reveal in our connection, then we can pass the most difficult descents quickly and easily, coming into contact with them for only a moment.

Such a brief “encounter with the devil” is enough for a person to take the breaking from there and raise it to correction. However, we have to correct all the breakings in all 613 desires.

From the 1st part of the Daily Kabbalah Lesson 9/16/10, “What is the Matter of Sufferings in the Work”

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Uniting As Equals

Dr. Michael LaitmanWe need to strive to always be in faith above reason. If the Creator were to reveal Himself, I would lose my independent “I” and become a “parasite” (one who receives) in the upper system.

It is similar to the way a person who lies in bed attached to tubes with artificial support doesn’t need to get out of bed. If the Creator were to reveal Himself, I would be unable and unwilling to make a single move because He would fill the entire world with Himself. This is why I always need to be independent from Him and conceal Him.

Now, we understand why Malchut, once she experienced this state in the World of Infinity, was unable to handle it: This cancels the “I” which is the essence of creation. The Creator awakens the “I” in us, and we become ready to refuse the entire fulfillment, the entire knowledge. This is the feeling of shame when it seems to us as if we have ceased to exist.

This is why our entire work is in constantly preserving ourselves as the creature that is distinct from the Creator, but, on the other hand, similar to Him. This is possible only when we keep a divider between us. However, this divider does not really separate us. We connect above it through similarity, meaning the connection that we have built between us to the extent of our similarity.

I do not let my desire to enjoy receive the Light directly. We unite with the Creator and are inseparable from one another in the Reflected Light where I build the similarity to Him. Knowledge and reason are below, while faith and bestowal are above them. It is in this faith and bestowal where I connect with the Creator.

The Creator never reveals Himself in such a way as to do all of my work for me and cancel my “I.” The Upper One only shows me examples by lowering His lower part, AHP (Awzen, Hotem, Peh), to me, while I take these examples and make myself similar to Him.

This is what is referred to as “the Creator’s work.” He does not do the correction for me, but teaches me how to correct myself. And the pleasure comes from our adhesion or connection.

From the 1st part of the Daily Kabbalah Lesson 9/15/10, “What is the Advantage that There is in Work Which is More than the  Reward”

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Learn To Be A Human

Dr. Michael LaitmanQuestion: In his article, Rabash refers to a fable about a person who loaned a large sum of money to his friend although he wasn’t too sure he would ever get it back. However, when the friend of his brought a warranty letter from the bank that secured the loan, he got upset because he lost a chance to stay in “faith above reason” and, thus, couldn’t advance spiritually.

Answer: Be apprehensive of the Creator’s revelation. I don’t want Him to disclose Himself because, if He does, I’ll completely obey Him and will turn into an animal; the point of independence (“a human being”) will disappear in me. A human being is emerging in me when I am not yet sensing the Creator, but rather when I am searching for His image to set an example of bestowal and build it within me. In order to do that, I have to get a model and obtain the power to form this property without His pressure.

This is similar to the way that we act with a child where we give him a toy, but don’t help him out, thus allowing him to do his work. Moreover, we deliberately create difficulties so that he tries to cope with them on his own and learn. We enjoy watching his effort and progress because this is how a child advances.

We don’t let the child know that for us, it is easy to do this job. On the contrary, we pretend that we don’t know how to do it and that we are reluctant to perform it. We play and find solutions together with the child. We do it to provide him with a working space, give him a chance to apply effort, and uncover the reality out of the darkness. We don’t find solutions for him; he has to find them on his own.

Even if we are willing to help him and provide the explanations he needs, we shouldn’t do it before he totally explores his own opportunities to find the right answer. If he seeks our help, it means that he has a painful, tangible, and essential question. He already tried everything he could and nothing worked. Only in this case do we help him and replenish what he couldn’t attain because of his nature.

If he applies much effort and understands that he is unable to do it on his own, he eventually prepares his desire and sets up his mind for our clarifications and assistance, that is, input from a level that is higher than his. This “addition” makes him a human being. However, if I reveal everything to him before he applies his own effort, then my explanations won’t create anything worthy or new for him either in his desires or in his mind.

From the 1st part of the Daily Kabbalah Lesson 9/15/10, “What is the Advantage that There is in Work Which is More than the  Reward”

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A Small Pocket Of Life Force

Dr. Michael LaitmanWhen the Light leaves the Partzuf, only a minimal spark of Light remains in it, and it is called Kista de Hayuta (a small pocket of life force). This is similar to a sleeping person whose strengths have left him, but we do not consider him to be dead because a little bit of life still remains in him in order for him to return to a normal state. This data record, Kista de Hayuta, receives the Returning Light, which comes from the Upper One.

Kista de Hayuta is a point that separates two different states. It’s like a hungry person who has completely forgotten the previous satisfied state and is ready to receive a new fulfillment. Here, too, one completely frees himself of the previous ten Sefirot and is ready to receive the ten new ones. So, this point which no longer has anything from the previous state and has not yet acquired anything from the future state is called the minimal spark of life.

I, myself, restrict my desires and want to put an end to everything in the past in order to begin a new degree, a new level of bestowal. I cannot do anything with the old Kli. After all, I have already tried to do everything I could in it. I discovered that I was unable to do something and, thus, have uncovered a new, empty space within me.

For this reason, I see the old state as flawed in relation to the new one. I reject it and move on. Since I am planning on bestowing in the next state, I must begin at zero. I do not have anything. I do not want to carry my old baggage with me. I only want bestowal, and there are no old possessions in bestowal. I start the journey empty-handed just like one goes into exile.

Some time ago, the first Hasids (who were Kabbalists) had a custom like this. One would leave his house and would not take anything with him. He would take only the clothes that he was wearing, the staff in his hand, and nothing else. You do not even take a piece of bread with you just in case. You just leave, and that is it. You do not know what will happen. You will be back only in six months or a year.

Are you ready to start on a new path today?

From the 3rd part of the Daily Kabbalah Lesson 9/15/10, Talmud Eser Sefirot

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