Spiritual work, the revelation of successive movements, one by one, from the “minus” (what I lack) to the “plus” (the one who can help me) is not easy at all. It seems irrational from the outside. No matter how much we advance, we always forget about that because our egoistic feelings and mind are not built on this principle.

Everything is arranged differently in spirituality. I make efforts and find a completely different place. I get disappointed, reach total despair, and the moment after that, if I do not run away, then I find. And I find something that I absolutely did not expect and didn’t think that this should get.

The spiritual world that we discover has no analogue in our world. A tiny hole like the eye of a needle opens, like a small pupil in our eye, a focused view that requires nothing else. And through it, we break into a new world!

The Creator, the Light of Hochma (Wisdom), opens this hole, and we expand it. This hole is created by everyone compressing their egoism to zero, and all our points in the heart connect together. Having united, these points burn the wall, the boundary between us and the spiritual world. If they unite, they turn into the point through which we enter the spiritual world.

This is why we have gathered here to try to achieve this condition when “Israel, the Torah, and the Creator” join together. It is necessary that everyone reaches the same frequency and sways together, everyone with only one thought, the unity of our points in the heart, above our ego, above this corporeal life.

We have the right to forget about this corporeal life once for 24 hours, disconnect from all the worries, and wait for the upper force that sustains this life to come and meet us. By our desire, we will force it to get closer to us.
[61227]
From Lesson 2, Arvut Convention at the Arava Desert 11/18/2011

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You have probably heard that the Ari once told his students: “If we go up to Jerusalem today, we will be able to reach the end of correction (Gmar Tikkun). Let’s get together in an hour and go up there, let’s continue this way!”

When the students began to assemble after an hour, one of them said that he couldn’t come for one reason, another for another reason, another’s wife wouldn’t let him go, and another couldn’t go because of the children, or because of some illness or some other problems. And so they didn’t ascend to the state of Gmar Tikkun.

We don’t understand how such interruptions could have stopped the Ari’s students from reaching the exalted state of Gmar Tikkun. But we also don’t understand what obstacles are given to a person from Above so that he will draw closer to correction.

We are neither the strongest nor the most special. We are actually the weakest of all the generations that preceded us. But we are living in very special times, and these times require a great correction, which is possible to carry out! Therefore, even if we are not worthy of it, even if we are not strong enough or don’t really understand what we are doing, the upper force still connects us and pushes us forward.

So we mustn’t forget what we have to do. We should try as hard as we can! And the Creator will finish this job for us.
[61180]
From Lesson 1, Arvut Convention at the Arava Desert 11/18/2011

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Question: How do we need to unite with each other before the December convention? How do we prepare for it to experience everything the right way?

Answer: We do not do anything different: We read the same articles, we hear the same things, but still, it is written: “It has to be like new in your eyes.” Why is it said, “like new”? Because you renew it by revealing your Aviut, your new details of perception, more and more.

We know that when we are served a new dish, we have no idea how to approach it. But once we have tasted it plenty of times and become accustomed to it like to “our mother’s cooking” which has been familiar to us since childhood, then we can enjoy its taste to the maximum.

The same happens in the spiritual Partzufim. The first time the Light enters, it is nothing else but the Light of Nefesh. The second time it is already the Light of Ruach that enters the same old Reshimot (informational genes), the third time it is the Light of Neshama, and so on.

In other words, every time man advances, he returns to what he has already experienced and discovers a greater depth, feels more flavor in it, as it is written: “You will eat what has long been laid in store for you.” It is the same with us. Every time, in the same place, but only deeper and deeper, we have to be more connected with one another, more unified and directed towards a true connection.

Let us hope for this and raise our prayer so it would become a “prayer of many,” in mutual guarantee.
[61524]
From the 2nd part of the Daily Kabbalah Lesson 11/23/2011, The Zohar

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If I have a small child whom I’m going to send to a preschool because staying at home is no longer enough for his development, I try to place him in a group of slightly older children rather than younger ones so that he can learn from the older children. In other words, the higher my environment, the more opportunities I have to advance with it. And conversely, if I get into a company of primitive people, they relegate me to the level of their values. Everything depends on the environment.

We follow this principle when we make choices in our lives, seeing that “your environment today is you tomorrow.” For a person interested in growing, it is useful to be among great people. However, he has to realize that he has come there in order to grow. If he simply comes and sits among people not of his level, then the greater they are, the more he is annoyed by that. He wants to put them down.

However, if he comes with the purpose of growing in the environment of such people, the greater they are, the happier he is. His only lacks are the hatred and fire burning inside from the feeling of being so much lower than they are. But he is glad about such feelings because they spur him on and urge him to move forward.

Thus, everything depends on a person’s intention, on what he wants from his environment. A person can evaluate an external society by its values and interests, such as whether they like music and art, or whether they are educated and intelligent people. There are criteria with which the society can be tested.

But there are no criteria for such tests in a Kabbalistic environment. The only people who gather there are those whose point in the heart was awakened and they simply want to develop it. All of them go through constant ups and downs. No one knows on which degree he really is, not to speak of his friend’s degree.

Everything solely depends on how a person perceives the group, like Rabbi Yossi Ben Kisma who valued his small and simple students to such an extent that he was not able to advance without them.

Thus, it is very important to understand that the group, the environment, is something the person perceives inside by valuing the friends brought to him by the Creator, Who gave them the same desire toward spirituality. Now, I can create an environment for myself according to the height and values that are required for my advancement, according to how and where I want to advance.

Apart from that, now, I can study myself. The extent that I like seeing them as great is a sign of my really being willing to advance. After all, it is possible to advance only due to my environment. My wanting to see them as lower than myself means that I am looking for a way to satisfy my pride, not to advance.

Through our attitude toward our environment we can accurately measure our spiritual state. Am I aspiring toward the goal of creation, or am I looking for a nice feeling, filling my egoism with a sense of self-importance?
[61436]
From the 1st part of the Daily Kabbalah Lesson 11/22/2011, Writings of Rabash

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Question: We have finished the Arava convention with an obligation between friends to maintain the mutual sensation attained at the convention.

Answer: I think everyone is trying to remain in the state that we experienced in our common unity. Everyone will remember it at least from time to time and maybe even constantly. The Light will shine on a person from Above, and he will remember and awaken. And at the end, he will receive an external awakening to return to the same state that he experienced at the convention. He will not do it on his own, but it will happen through the common awakening, the Light that will come from Above, from the Creator.

It is a pleasant state, and this is why it is worthwhile for him to return to it. Naturally, it is still an egoistic aspiration to feel good in this shining, exalted state. But this already comes from a proper action that originates from unity and is directed towards it.

Question: How do you work with this mutual obligation during the lesson?

Answer: Right now we only must be aware of: “Why am I doing this? Is it because I was in an elevated state? Then naturally, I wish to be in it all the time and even more than that. Am I only doing this to feel good, with respect to myself, because this is important to me?”

It is true that we have experienced a special elevation, desire, and phenomenon that we have never felt before. But how do I perceive this entire state? Do I perceive that it benefits me, makes me feel good, confident, and comfortable? Or do I want to transfer it to higher rails, to desire it for other reasons than it making me feel good or giving me pleasure.

I want for this sensation to come from the realization of its higher value without any connection to me. This is because when it comes to my egoistic connection, whatever fills me more has more value for me. But I want to appreciate this state because this sensation of bestowal is a higher sensation that comes from the upper force, and this way I become close to the Creator. At this moment I do not have any feelings for it, I do not see any importance or value in it, but I want to see it!

Now we begin to think about another reason to experience the same state that we attained at the convention. I want to feel it because this brings me closer to the Creator, to a higher degree. I do not wish to feel too much satisfaction from it. It is not that I reject it, but I do not want it to obligate me. I want for the greatness and importance of the actual state of bestowal to obligate me.

This way we begin to change degrees. That is, I want to rise from the degree that I am on right now, in my current desire, where I feel good and thus, wish to remain there because it is not a desert, but something beautiful and pleasant—a land full of life. However, I want to experience the desert for my ego and feel fulfilled in my desire to bestow, my aspiration towards the group, the Creator. This is referred to as wandering through the desert.

For this reason, we must now try to change the basis and the cause of the wonderful sensation of unity that we attained at this convention, where we had no foreign influence. And then we already begin to rise towards a different, more spiritual attitude towards the group, fulfillment, our inner sensation, and the past state.

We raise ourselves towards a different state when we are no longer influenced much by moods or different factors. I begin to be more connected with the actual importance of the state of bestowal. This is the Light of Hassadim (Mercy) already awakening in me, and a spiritual degree is shining on me slightly. I try to separate from my ego, from how much I feel in it, whether I feel better or worse, one way or another; I wish to separate from its outcomes, fulfillments, and values. I do not want it!

I want that wonderful, strong, and good sensation to remain. I do not neglect it, I only wish to perceive it in my attitude, which instead of coming from my desires to receive, comes from my desires to bestow and my intention to direct everything towards unity.

There are many inner sensations, calculations, and manifestations in this. But the Light of correction is already awakening these states over us. And then man begins to receive the so-called Light of faith, a force that keeps you above your ego, above all its inner calculations. And then we enter the actual work with the force of fulfillment, calculations, and attitude. This is already the beginning of analysis.
[61316]
From the 2nd part of the Daily Kabbalah Lesson 11/21/2011, The Zohar

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After our correction, the machine that works only in order to receive remains. But it can do one of two things: It can either stop receiving, stop itself, which also takes great efforts, and then a person becomes neutral towards others like a righteous man living in the forest who doesn’t need anything, not even a shirt. Or it can start working inside itself, to receive in order to bestow.

This is still receiving. If someone looks at it from the outside, he will see a normal person who eats, drinks, celebrates, and worries about his health and his family; there is nothing exceptional about him. The only difference is in his internal actions, in his intention. So on the spiritual level he bestows, and whoever is with him on the same spiritual level will feel that he performs spiritual actions. Whoever is not there will not understand a thing.

It is like the well-known example of the host and the guest: We see how the guest swallows the delicacies, grabbing food from the plates, eating, drinking, and showing everyone how much he enjoys the food. Who knows what his intentions are?

In the end, all we add to our will to enjoy is the intention, which we want to receive from the force of the Creator and attach to our actions. The actions themselves remain the same. I can restrain myself out of fear, and thus not receive anything and harm no one. I can also act for the higher idea, wishing to resemble the Creator, to be closer to Him.

I can give others everything I have, receive from them in order to bestow, or even take something from certain people in order to pass it on to others out of my natural love, just like in our world. Or I can do the same for the sake of the Creator’s greatness.

There is no other reason in spirituality but the greatness of the Creator. All the other reasons to bestow are corporeal, as accepted in our world.
[61321]
From the 2nd part of the Daily Kabbalah Lesson 11/21/2011, The Zohar

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Question: How can we preserve all that we have attained in the Arava convention? How can we pass this force onward?

Answer: In two weeks, we will begin the great convention, and we have to be very anxious about its results. It isn’t just another event, although it is great and impressive. We are proud that we have the ability to hold such complex events in which guests from all over the world take part. This is wonderful, of course, but now we should worry about something that is totally different.

When we went to the desert, we had one worry. We wanted to connect and find a new force in the connection between us: the vessel for the revelation of the Creator. Actually, we have achieved a great result. Each of us at least has tasted the meaning of “unity,” and each of us has a Reshimo, an impression of what he has experienced.

Now, the question is how to preserve these impressions. How do we reinforce them in the next couple of weeks above all the disturbances?

Everything is awakened by means of an opposite force. A friend of ours who has a fig orchard in the Arava told me that they water the trees with salty water. Why do they use salty water, not fresh water? It is because it makes the fruit sweeter. It is as if it urges the fruit to overcome and to ripen.

This is how nature’s universal law is revealed: Spiritual development is realized only by means of opposing forces. This is why we give children different exercises. We want to develop a certain attribute in a child, so we give him the right exercise. We “add salt”: We place him in some difficult situation so that he will overcome the obstacle and learn something from it.

Now, in the coming two weeks, you should watch out for, identify, and overcome the disturbances, while keeping the impressions from the Arava convention so that it won’t just be a spark, but the entire picture of your reality. Every new interruption will enable you to rise to another level. Every step will make you “sweeter,” and we will “taste” you in the convention.
[61331]
From the 4th part of the Daily Kabbalah Lesson 11/21/2011, “The Arvut (Mutual Guarantee)”

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Baal HaSulam, “The Arvut (Mutual Guarantee),” (abridged version): The purpose of Creation lies on the shoulders of the whole of the human race. But because of the descent of human nature to the lowest degree, which is the self-love that unrestrictedly rules over all of humanity, there was no way to negotiate with them and persuade them to agree to take upon themselves, to exit their narrow world into the wide spaces of the love of others.

The exception was the Israeli nation because they were enslaved in the savage kingdom of Egypt. Because of these two forewords, they were qualified for it, as it is written, “and there Israel camped before the mountain,” as “one man in one heart. This is because each and every person from the nation completely detached himself from self-love, and wanted only to benefit his friend, for only then were they qualified to receive the Light that Reforms.

The correction of the world is done gradually. It cannot take place in one person, but must be divided among many souls. It cannot be realized in one time, in one generation, but rather in a sequence of generations. The correction cannot take place if everyone is the same. On the contrary, there should be different kinds of people. All these conditions were intended to ease the way.

The correction is always done by two forces: The force of suffering pushes us from behind, and the force of the Light pulls us forward. It makes no difference what kind of people are involved. Thus, we can understand why the souls are not the same. Some begin the correction first—they are called Israel, meaning those who aspire “straight to the Creator” (Yashar-El). They correct themselves before all the other souls join the process.

People who belong to the category of Israel feel the evil of their growing egoism, which is called “the Egyptian bondage.” They want to acquire the spiritual world, but encounter resistance: They are thrown backward, and weights are tied to their feet, which prevent them from rising. It is namely Israel who feel many interruptions on their spiritual pathway.

Accordingly, they are given a burning spark of the spiritual desire. Eventually, they find themselves between two opposing forces that pull them forward and backward, practically tearing them in two. On the one hand, they feel a pull upward and, on the other, the Egyptian exile.

This contrast is accompanied by difficult conditions in a difficult historical process, in hostile relationships on the part of the world, and so forth. However, all this helps us fulfill the correction faster than others and then help them. If it weren’t for the final goal, to perform the Creator’s actions in our world, one could only pity us. We can justify this way only if we understand the mission we have been given.

There are forces that push us forward, and there are other forces that won’t let us advance. We experience a very unpleasant development, “between the hammer and the anvil,” but we must understand that we are actually in the center of the corrections, and it all depends on us. Humanity already needs us.
[61334]
From the 4th part of the Daily Kabbalah Lesson 11/21/2011, “The Arvut (Mutual Guarantee)”

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There is no “upper world”; the upper world is the connection between us. If we feel this unification, we will sense the upper world within it. It does not exist somewhere outside of us. The spiritual world does not exist on its own. We, ourselves, create it and form it.

There is the simple upper Light, and there is a point standing in the midst of the Light. It is divided into many parts. If we unite this point into one whole and connect all of its parts together, it becomes similar to the Light. According to the law of similarity of form, it turns into a big vessel (Kli) for the Light.

It turns out that this black point within the Light of Infinity is transformed into a huge vessel that includes the entire Light. Without connecting its parts together, there is no vessel, there is nothing except for the black point. “Existence from existence” is the Light, while “existence from absence” is a tiny desire, which is still not sensed, non-existent as the creature.
[61221]
From Lesson 1, Arvut Convention at the Arava Desert 11/18/2011

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Essentially, we have nothing more to learn except the concept of Arvut (mutual guarantee). Our entire life and everything that would help us on the way to another life, to another existence, everything is attained within the vessel called “Arvut.”

The Creator created us with an egoistic desire to receive. This desire senses itself, thus we are, after all, vessels of sensations.

Prior to my coming to Rabash, I had studied Kabbalistic sources for a few years. I employed regular, rationalistic methods and tried to understand the material through the intellect as it is customary in other sciences. After all, the wisdom of Kabbalah is a science. But Rabash told me that in Kabbalah, it’s all a matter of feelings.

For me, “emotions” were something that lacked importance: Today I feel this way, and tomorrow I feel differently. I can drink a glass of wine and then life will be more cheerful, and I can listen to something sad and become sad myself. The emotions are something not real; they change, depending on the surroundings, on rumors, and many other factors.

I continued studying with Rabash and maintained the scientific approach: I used my intellect, but I used it on the emotions. The wisdom of Kabbalah researches the Light, goodness and pleasure, peace and movement, the overcoming, and drawing closer or distancing…. And all of this tells us what is happening within the desire. Although our work is calibrated according to various parameters, it is only in order to grasp and feel something within the desire. Our entire development has an emotional nature and is determined only according to the measure that we penetrate within our sensations.

Of course, feelings are accompanied by reason because we need to develop ourselves intellectually, consciously. When we feel something, we need to know how to measure this feeling, to be aware of what kind of sensation it is: Do we perceive it as external or internal, is it imaginary, how is it possible to examine it, and how do we go from current values and standards to other, more real values?

I need to objectively compare one with the other, outside of my current subjective feelings and understanding, which is called “above reason.” I begin to grasp that the “reason’’ is a vessel for the emotion, filled with the Light of Hassadim (Mercy) and the Light of Hochma (wisdom). When the Light of Hochma fills my vessels, my emotions, it gives me the facts, and the Light of faith enables me to broaden this “factual material” in me. But this way or the other, they are perceived within the sensation.

If a person penetrates a little deeper within the essence of his perception of his world, he understands that everything depends only on feeling. We are analog not digital systems.

When I served in the army, I discovered to my surprise that in the F15 jets, the instrument panels are full of indicator dials, despite that for the on-land equipment a digital control panel was used. The experts understand that man is an analog system. He can quickly identify situations, but not digits. When he quickly looks at the “control panel,” he immediately grasps their general picture.  When it comes to the value of numbers, he has to translate them within himself into some sensation, while the dial on the scale automatically instills in him this feeling.

Hence, we are sensual creatures, and all of our lives are built on feeling. Even if we measure our life according to money, power, or control, at the end, all of this is only to reach a correct conclusion: We need to develop our real vessels, vessels of sensations.

The politicians, bureaucrats, or technocrats who use the scientific, rational, “digital,” approach seem to us quite respectable. It is as if it is not worthy of them to develop feelings. However, the technocrats are very limited. They still haven’t moved from their personal, simple calculations, like “two multiplied by two” to the essence of the calculations. By experiencing another few small crises, they will understand what they missed. This is the way children grow up. But in general, it is desirable that the intellect and the feelings will develop reciprocally in a person, in harmony.
[61250]
From the Daily Kabbalah Lesson 11/20/2011, “The Arvut (Mutual Guarantee)”

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