Entries in the 'Daily Kabbalah Lesson' Category

There Is Wisdom Hidden Behind The Simplicity

Dr. Michael LaitmanOur entire soul is built of concealment—from the fact that we conceal our will to enjoy in all kinds of ways. The first concealment is a simple concealment. But then I begin to research what I restrict, in which desire I make myself modest, and what I want from myself.

My entire reception can only be for the sake of bestowal, meaning that I build four levels of concealment: concealment upon concealment upon concealment…. And that is how I attain greater importance of the Creator.

But we will never be able to understand His true height this way (or maybe in the new reality, after the end of correction). After all, for now it is entirely composed of what we are able to perceive inside of the concealments we have built.

We cannot value anything that becomes revealed to us clearly, but only by concealing it from ourselves. When a person becomes revealed to us and we start receiving from him openly, we stop respecting him because I now have everything he has. He became revealed to me and treats me simply, and I also treat him simply.

All value is born from concealment. But in spirituality, we do not play “political games,” but reveal ourselves. Precisely others have to make a concealment on themselves in order to attain us.

For example, a teacher in relation to a student opens himself up and comes closer to him. But the student has to make a concealment on him by himself because that is the only way he will be able to receive something from him. Otherwise the teacher will seem simple to him and he won’t be able to absorb his wisdom.

This is why Kabbalists have always carried themselves very simply, while the student’s responsibility is to make a concealment on that.
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From the 1st part of the Daily Kabbalah Lesson 7/21/11, Shamati

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The Direct “Reverse” Order

Dr. Michael LaitmanStudents usually have a hard time grasping the concept of the “reverse order of the Light entering the desire.” But in reality it is a very natural process.

If I am at degree zero (Shoresh), I understand and attain only the minimal Light of Nefesh. When my desire grows and attains Level 1 (Aleph), the Light of Nefesh passes into it, while the Light of the next degree (Ruach) enters degree zero.

When I was with the Light of Nefesh, meaning with little reason, little strength and calculations, that was the only way I could sense my relationship and connection with the Light. That was all I had.

Now I’ve reached a greater depth of the desire and attained a greater Light. But this Light doesn’t pertain to my current state. At this degree where I’ve ascended with my new, stronger desire, I receive the weakest Light, Nefesh, because I’m only beginning to learn about this new desire.

Yet now I also feel and understand my previous state better. I feel that it was the beginning, the springboard from which I ascended to my present degree. That is why I now attain in it a greater understanding, which is called the Light of Ruach, compared to the Light of Nefesh that I had before.

Suppose that I grew from one to two years of age. At the level of a two-year-old child I don’t yet know the world and myself and I possess a very basic perception and reason (the Light of Nefesh)—I simply exist. But my understanding of what it is to be a one-year-old, including all the previous forms and states, is already better. In them I already have a kind of attainment, the Light of Ruach.

It follows that the more I grow, the smarter I become, only not in my present state. It’s because in spirituality, we always advance by faith above reason, without fully understanding the process, but merely entering into a new state every time. And when I ascend onto this new state, in it I will acquire the Light of Nefesh.

But I have already attained the previous states and recognized their necessity and inevitability. I know why they actualized in me the way they did, why I underwent the entire string of these states. That is why in these state I sense NaRaNHaY (Nefesh-Ruach-Neshama-Haya-Yechida).
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From the 4th part of the Daily Kabbalah Lesson 7/13/2011, “Preface to the Wisdom of Kabbalah”

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A Sage Raises Himself As A Newborn

Dr. Michael LaitmanIf a person does not aspire to fulfill himself egoistically, if he does not wait for the Light to come and fulfill him without any preparation, but understands that the Light is a sensation within a desire, such a person wishes to change himself and is called a sage.

He understands that he was allowed only to experience an initial, small impression, and he will only experience all the other phenomena under the condition of developing his desire according to the four phases of the Direct Light. There, at the last phase of the development of desire, he will feel that he bestows, and in accordance with it, he will experience life in bestowal called the upper Light.

So, a sage is someone who sees a “newborn,” a new state that is being born. With his actions and the help of the Light influencing him, he reaches such profound changes in his desire that he transitions from reception, the desire to receive pleasure, to the desire to bestow and the sensation of love, which is life.

His desire changes, and he begins to feel himself coming closer to the action of bestowal which initially repulsed him. At first, he forced himself to act. However, by exerting effort and attracting upon himself the influence of the Light, he came to a point when he actually started to desire bestowal.

This is a miracle of the Light. It acts in response to our efforts, even without our initial desire, and changes it. This way, the desire goes through qualitative stages of development and becomes a new desire.

A person who is wise enough to see the “newborn,” the new desire being conceived in him, the need to bestow, exerts effort and understands that he is working against the constant Light, the “Good Who does Good.” He uses the Light that Reforms. This way, he goes through one state after another, stage after stage, and comes to the Light of life.
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From the 1st part of the Daily Kabbalah Lesson 7/18/2011, Shamati #122

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Learning To Perceive Goodness

Dr. Michael LaitmanWe are used to seeing clear, familiar phenomena of our world, which do not change. On the other hand, some phenomena do depend on the way we use them. For example, there is electricity which we can use to produce different and completely opposite actions such as to acquire cold and heat. Fire that can heat or burn is another example. Basically, everything depends on the way it is used. In other words, everything depends on the user, the desire (Kli) that this force clothes into.

It is the same regarding the upper Light. It contains everything, including the desire itself, all the phenomena that can happen in it, and all the impressions it will perceive from the Light.

A common beginner’s mistake is to think that the Light is something specific and constant that is always good. But this is not always so. There is even the notion of Pulsa de Nura (lashes of fire), a curse. Overall, all the best and all the worst things come from the Light. It is like electricity: Everything depends on the way it is used.

For this reason, the definition of the Creator as “Good Who does Dood” refers to the Light, a phenomenon that can be accepted and revealed only in the desires to bestow. It is impossible to receive and feel this goodness in an egoistic desire. It simply does not exist there.

Since the desire to bestow is not limited by anything, and the nature of the actual Light in its root of the “Good Who does Good” is unlimited, the phenomenon called Light and life can only be experienced in a desire that is fully directed toward bestowal. All the other, opposite forms are not called life and Light.

We would like to reach the sensation of the Good Who does Good, but we do not understand that this means nothing other than the sensation of bestowal and love. It is like when a drug addict thinks that good states only exist under the influence of drugs, not understanding that there is a way to receive pleasure from other things.

For this reason, our objective is to prepare the desire, the vessel, in order to perceive the quality of bestowal. As it is written: “Wisdom is given to sages.” This means that it is given to those who understand that they do not exist in the quality of bestowal, and that this is the only nature they need to reach to receive the Light of Hochma (Wisdom), the Light of life.
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From the 1st part of the Daily Kabbalah Lesson 7/18/2011, Shamati #122

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The Result Of The Lesson

Dr. Michael LaitmanQuestion: In his article “The Arvut (Mutual Guarantee),” Baal HaSulam writes that we have to act without any payment, without any compensation, and without any admixture of self-love. How can we cleanse ourselves from the expectations of reward, of good results?

Answer: You have the tools: the Kabbalistic method called the Torah and the group. If you want to unite with the entire group and build a future world in it as a proper example for everyone, do this.

How can you unite? You can unite through the Torah. The Light in it reforms. Everyone should feel how much he is disconnected or connected with others. Each must try to check all the time whether he gives an impulse to connect.

Finally, our aspiration is necessary during studying. Where is the prayer during the lesson? Where is the prayer that motivates you to unite?

There is a common network; however, its threads are cut off, and we have to reconnect them. We come to the lesson to study the broken ties between us and to understand how to weave them back together. These are the results that we should expect from the lesson. Are we expecting them?
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From the 5th part of the Daily Kabbalah Lesson 7/18/2011, “The Arvut (Mutual Guarantee)”

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Who Am I Working For?

Dr. Michael LaitmanBaal HaSulam, “The Arvut (Mutual Guarantee)”: The degree which an individual caused by his actions, whether large or small, ultimately joins the future in shifting the world to a scale of merit, since his share has been added and joins the shift.

Every person has to carry out his own work, and by doing that every person works not for himself, but for others. That is our interconnection. A person does not have his own desire. His desire is in all other people. He does not have his personal work, which he can complete alone. He works until he corrects his inclusion into everyone else.

As a result we reveal a certain “holographic picture”: I am included in everything and everyone is included in me. Right now it is concealed from us because otherwise we would not be able to move from where we stand. Really, what do I have to give to others? I do not want to be occupied by their problems and do not want to do anything for them. I am unable to carry out work unless all of its fruits are consumed by others.

Therefore, it’s as if we have a veil over our eyes and we are living a lie: as if every person acts for the sake of his own interests and takes care of himself. Thanks to this, at this stage we can at least move in the egoistic intention of Lo Lishma. But later, in the altruistic intention of Lishma, we will discover that there is nothing private here and everything belongs to the common whole. Every person is included in everyone and every person’s work shifts to everyone, to their common account.

Therefore, no matter what the calculation may be, positive or negative, we make it only in relation to the common whole and evaluate a person’s actions only in relation to others. It’s impossible to say that his action was  good or bad unless we evaluate the results by the influence on others: whether he brought them closer to the goal of creation or on the contrary, separated them from it.
From the 5th part of the Daily Kabbalah Lesson 7/21/11, “The Arvut”

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Daily Kabbalah Lesson – 07.21.11

Shamati #174 “Concealment″
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The Book of Zohar – Selected, Chapter “Truma (Donation) 2,” “When a Multitude of People Is a King’s Glory,” Item 694, Lesson 29
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Talmud Eser Sefirot Part 1 “Table of Answers for Topics,” Item 92, Lesson 44
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Preface to the Wisdom of Kabbalah, Item 35, Lesson 23
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“The Arvut (Mutual Guarantee),” Item 22, Line: “Others in all the people…,” Start with: “This is because that degree…,” Lesson 7
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The Wind Of Change

Dr. Michael LaitmanI have a positive view of the globalization and integration that are being revealed in our times. Previously the world was driven by an egoistical impetus, which grew inside of us from one generation to the next, from one year to the next. Man developed egoistically, changing society, technologies, his life, and nature. But today this “trend” is coming to an end and now, with the emergence of the new tendency, everything will be different.

Nature has suddenly become closed and has expressed itself as “round,” integral. We won’t change nature any longer, but on the contrary, it is telling us: “Now you have to start changing.” Nature will not change anymore. It has reached the global, integral state. This has become a given, a new, indestructible format, and from now on we have to make ourselves match it.

This process is happening under pressure. Nature is constantly expressing itself as more and more integral, and we must also become more integral in the relationships between us. Otherwise we will have to suffer due to our lack of similarity to it.

For example, nature is showing us warming, and in response, we have to express more warmth. The winds on earth are blowing stronger, and we have to become imbued by “new currents.” It is necessary to have an equivalence of form, an equality of characteristics.

Therefore, shocks will pass over all of human society because whether we want it or not, a global format is “dressing” upon us. And what’s the first thing we are discovering? That our egoism is no longer working. Dictators and stand-alones are losing their power, isolated governments are ineffective, and separated organizations do not achieve results. The only ones making real actions are the people capable of unification.

As a result, power is shifting from separated, single governments to the people, who know how to unite. After all, they are “round” and integral, while the government is not.

A movement is starting all over the world now: the people will pressure the government more and more. Their actions might be disorganized and spontaneous, but they are interconnected. And the government will suddenly discover that it is standing before these people in fear and does now know what to do.

It would seem: Why not drive the people away? However, the balance of inner forces has changed and you cannot do anything about it anymore. In the past everything was simple: Let them shout on the streets to their heart’s content, let them tear apart a few shops, and a week later, when the food runs out, they will be on their way. But today this approach is not working. In some places the rulers and governments are already being forced to resign and even to escape.

This is the global, integral format that is more suitable for the people who unite than for egoistic governments, which are disunited and conflicting between each other and inside of themselves. The previous system is so opposite to the new model that not a single government will stay in power while playing by the old rules. It will be finished off by that same, highly praised “democracy.” A dictator would last longer by correctly choosing whom to attract to his side, whereas a clutter of parliamentary democracy is the opposite – it will rebuke its demise everywhere.

That is how every completed level nullifies itself: It expresses the inability to hold us back and becomes replaced by the next. All the best things we achieved at the previous phase not only become useless, but harmful, and thus, the old order gets buried beneath. This is what we will see.

Thus, bringing the people to unity and mutual guarantee means bringing them to similarity with the new natural format which is being revealed in our days. By attaining this similarity, we will succeed, flourish, and rise – even in the material sense, and especially in the spiritual development.

As for Israel, here too the commotion won’t settle and the protests will only keep mounting. The people will unite on every issue and will come forth against the government. This comes from the inside. People feel that those who are in power are worthless. The time of acclaimed leaders is gone. The politicians have become so mired by the “market relations” that you can’t reverse this anymore. The people are feeling a surge of energy because all of the global nature is standing behind them.

What will this global process finally lead to? To a world government. The regional differences will remain, being defined by the population’s personality and religion, but the boundaries will be erased completely. They are already blurred. The common government will be a government of sages, and it will be united, without any division into small or big. Everyone will enter the common union and will only care about unity.

After all, nothing more is necessary: If we are united, then we correspond to the upper Force. Unity is equality and mutuality, mutual guarantee. This way, the recent developments in the world are the beginning of a new phase of development, a new reality, a new social formation.
From the 5th part of the Daily Kabbalah Lesson 7/20/11, “Arvut”

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The Light Of Wisdom And Eternal Doubts

Dr. Michael LaitmanA person who keeps going forward without ever stopping, and who is not afraid to constantly be in the state of the minimal Light of Nefesh – in eternal clarifications, confusion, and fog, becomes continually smarter and attains his previous states. He becomes wise, but in relation to every current state he still won’t know anything. And that’s because we advance by faith above reason.

If he has just advanced by faith above reason, then he will receive a mind within which he will understand his previous states. That is how his mind will keep growing – only on this condition.

A person who advances above knowledge feels the Light of wisdom (Hochma) on all of his previous levels besides the last, current one.
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From the 4th part of the Daily Kabbalah Lesson 7/13/11, Preface to the Wisdom of Kabbalah

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What Would I Say To The Tel Aviv Tent Protestors?

Dr. Michael LaitmanQuestion: I visited a tent city that young families started up in the center of Tel Aviv as a sign of protest against the high prices of housing. In the evening people there get in a big circle and take turns speaking everything that’s on their mind into a microphone. Any person is allowed to speak. If I sign up for the list of speakers, what would you advise me to say?

Answer: “The end of the action is contained in the initial plan.” First of all, what do we want to achieve? We want to achieve a solution to the housing problem for students and young couples – people who aren’t well-off yet and who are just starting out in life. We can do this only if we become a factor of influence and pressure on the government.

We think that the government has enough money for different needs. So let them express a sensitivity to our demands. A member of parliament receives tens of thousands of shekels a month, but a student does not receive anything and in addition, pays for his studies. It’s impossible to live that way. The government has to decrease its expenditures on its own self. I am not talking about the realms of safety, education, or healthcare. We do not intervene in these matters. Let’s suppose that everything is fine there.

We are talking about the government: The students should receive whatever amount they require. Young couples want to create a family and to live, so let them have a home. Let them be able to rent a simple family home at the initial phase of their life together, until they can buy an apartment of their own. Or give them an offer to buy a home right away at a normal price.

The government has land. A square meter of living space costs 500 dollars at most, even it’s not a mass construction area. Imagine: for $50,000 you could buy an apartment that’s sized 100 square meters. But today you have to invest say, $300,000 in it, which is sixth times more than it can really cost, all-inclusive.

Why does it have to be that way? How much can you make off of people who have no money?

Therefore, they are right. The only question is: How will they be able to organize together? They have to become a powerful lobby, a group that successively exerts powerful pressure until the goal is attained. Besides, they have to keep going beyond this as well. In this country, there are many other things other than housing that could be improved. But the government won’t improve them unless you obligate it to do it.

The government is constantly under pressure from coalitions and lobbyists. Therefore, unless you implant yourself in this system as a group of pressure, from the inside or outside, you will get no result.

That means the question now is: How can we organize ourselves so our protest won’t turn into a festival? I wouldn’t even be surprised if there are people there who are trying to do that on the sly. After all, the issue at stake is important and not simple because any government in the world takes great care of itself and takes the most diverse measures in this respect. This is natural because every authority has to stand its own ground. How else can it stay in power?

Therefore, the protestors need real, powerful, reliable, and serious organization, rather than just slogans said into a microphone. Of course, this is good and necessary as well, but if that’s where everything will end, then they will be even more looked down upon, and next time they or their followers will have a very difficult time. They have to understand what kind of responsibility they have. If people rise up for new protests in the future, their success will depend on today’s struggle and its outcome.

It’s necessary to use the services of good, real consultants in order to achieve unity and mutual guarantee among one another, in order to get organized correctly, in order to understand how to exert pressure, how to work with the public, how to attract new people to their side, and how to communicate with the mass media representatives and with the government. They need a very powerful internal organization and experienced advisers. Otherwise they won’t succeed.

I saw the same thing happen in Spain: Everything began very seriously. The protest action was joined by couples aged 30 – 40 who were left without work. These were well-bred people with higher education, who completed European universities. They included engineers, sociologists, programmists, and many others who were left jobless. It might be possible to find some kind of common labor job, but these kinds of people had no chances – they are simply helpless.

And so, at first they occupied the city square in Madrid. However, they were unable to get organized properly and gradually they dispersed. As a result, the protest disintegrated and their places in the tents were occupied by other people, who got used to living on the street anyway. The mass media stopped broadcasting the event, the government happily waved its hand, organizing free food, showers, and toilets. As a result, the government is demonstrating the presence of a “democracy,” while the homeless have a place to live until the winter comes. When it does, the tents will be abandoned and will unnoticeably disappear.

This is a very vivid example of a lack of organization. Here in Israel the protestors who have gathered are also well-bred, and that is their weakness. After all, in this kind of situation it is necessary to get organized and start exerting pressure. This is not the Egyptian revolution, it’s not a spontaneous uprising, and therefore it is necessary to have clear order. In this case it is more difficult to aim the protestors in a common direction, to organize them because they are more reasonable and individualistic. The shouldn’t take an example from Egypt and other countries because the people going out on the streets there are a different type. In this case we are talking about Israelis who are difficult to budge, separated, and egoistic. Here every person makes his own calculation. Taking all of this into consideration, it is difficult for me to say whether or not they will achieve success.

Perhaps they will nevertheless understand that they need a strong organization and a clear action plan: pressure on the government, publication of declarations, addresses to certain people or organizations. They have to stay on top of the headlines, and not just while the news is fresh. Otherwise they will be forgotten in a few days. At some point the tents on the public square will stop being news. A person will read the newspaper headline, “The 40th day of the tent protest” and will go on to the next article.
From the 5th part of the Daily Kabbalah Lesson 7/20/11, “Arvut”

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