The souls included in Malchut of the world of Atzilut awaken it through their requests to pass to them the Light that Reforms. Thus each soul builds itself.

When our souls ascend to Malchut of the world of Atzilut and connect to it, they reveal there a whole, complete system. Malchut seems poor and miserable only relative to each of us—this is how we see it.

However, when we connect to it to the extent that we want to bestow to it, we attain this bestowal and discover that all the souls are there: All the friends and all the relatives, and actually all the world is there! And it was only me who just got there and connected to them, in order to begin to work together.

It is said: “Every person judges others to the extent of his own flaws.” The corrupted system only exists relative to the uncorrected person who attains it. It is only to him that this world seems to exist, full of many people whom he needs to correct.

But actually, he needs to correct only himself. And then everything else that he sees around him will transform into the system of his soul, and nothing but it.
[56689]
From the 3rd part of the Daily Kabbalah Lesson 10/6/2011, “Pticha”

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Question: It seems that suffering is inevitable and that we won’t be able to manage without it.…

Answer: However, you can replace it with the suffering of love. If those around you start “brainwashing you,” you will begin to appreciate bestowal: “Why don’t I bestow?” You will be walking around with this question from morning to night: “Why do I lack it? Where can I find it? Perhaps here? Perhaps there?” You will look for it everywhere as if hypnotized.

Then there will be no need for the blows—the internal blows will replace them. But they will come in the form of a yearning for bestowal, for the purpose of creation, and you will be connected to it directly. It all depends on those around you. They have to constantly “transmit” to you how important bestowal is, and then you will strive for it.

But here is a question: Don’t you remain at the animate level by acting according to the dictate of the environment? That’s correct. This is why people with the point in the heart are told: “You have to build the correct environment yourselves, as well as do it for those who don’t have free will in this. Their freedom is more modest; it is in joining you.”

If you fulfill your free will and build your environment, you will be able to build it for others too. The problem is in the fact that you don’t have the right environment. You haven’t built it, and so you are not influenced by it. Thus, you don’t pass it on to others. You can’t be the environment for them yet.

Don’t complain that you cannot bestow upon others. Instead, think about how you can bestow upon yourselves. There are no tricks here, only practical work. If we don’t do it, we can forget about correcting the world. Who will correct it? We as we at the moment?

We have to create such a strong environment so that we can become a system that bestows upon the whole world. It shouldn’t be only by the media, not only by TV, radio, and the Internet. This is necessary only to some extent. The main thing is that we will influence the world because we will already be in the system of souls, in the system of mutual connection between us, where everyone’s thoughts and desires flow constantly.

Now we are in this system as well, but we don’t control it because we haven’t acquired the power of bestowal. If we are equipped with the power of bestowal, we will control the general system and will convey the importance of bestowal to everyone. This is true bestowal upon the environment.

Let’s hope that we will be able to make this year a good year for the whole world.
[56542]
From the 5th part of the Daily Kabbalah Lesson 10/4/2011, “Peace in the World”

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Question: Why do we say that the system is perfect if I am missing in it?

Answer: The system of the worlds that expanded from the world of Infinity to our world is perfect. Only the Light is missing in it. The system is in a small state (Katnut), which is the minimal Light necessary for existence; it is only filled with the Light of Hassadim (Mercy).

If we receive the desire to live, we have to be incorporated in this system. We make up Malchut, the last part of the system. There is only one point in Malchut through which we can enter the system and bring our desire into it. It isn’t about the egoistic desire of a certain individual, but rather our common desire. In other words, it is the desire to bestow.

If I bring the desire to bestow into Malchut, if my friends and I want to become as one man, then this desire to be a single whole is not the personal desire of each one, but our common desire. This is called the “prayer of the many,” and it is received in Malchut.

In this case, it becomes the tenth Sefira of all the ten Sefirot, before which there are nine Sefirot, five worlds. We make up the last point, the Malchut of all the worlds. This is where we bring our desire to connect, meaning to bestow, and thus we activate the first nine Sefirot, the attributes of bestowal. They begin to influence us according to our aspiration for bestowal, and thus they correct us.

The last Sefira, Malchut, becomes the desire to bestow and enlivens the first nine Sefirot and all the upper worlds. It unites with them in a general merger into one system.

This is how we enter the upper system and get to know it. Then we actually begin to attain everything that we read about in The Study of Ten Sefirot: Atik, Arich Anpin, their actions, Aba ve Ima, and ZON that ascend and descend, the interaction between the different parts of the spiritual Partzufim, and drops of Light that trickle (Mazalin) from Above . We see all these relationships between our spiritual roots, get to know them, and can already start to activate them based on our knowledge of the system.

I become familiar with everything in it. It’s as though I see that here is the supermarket, the bank, myself, my family, my relatives, the distant ones, and so on. This is how I begin learn about the upper system and advance in it.

Then the Kabbalah books become manuals for me and not just a miraculous remedy (Segula). It’s like buying a washing machine, for example, and opening the manual to read about how to operate it. This is how I open The Study of the Ten Sefirot and see how to activate the upper system.

I can even manage without a book, as it says: “Man’s soul will teach him.” I can learn about the system even without the books and become integrated in it.

And all this is right before us! There is only one last step to make.
[56537]
From the 1st part of the Daily Kabbalah Lesson 10/4/2011, Shamati #42

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Question: Why would I suddenly want to be part of some new system?

Answer: You have no choice. We operate as slaves to our desire.

I may either have a desire to enter this system, which beckons me secretly and stirs up questions in me: “What am I living for? Why? What’s the point in my life?” Or I may ask: “What’s the point in my life?” because I don’t have enough to make ends meet. Or I may be green with envy because the neighbor’s grass is always greener.

The kind of suffering makes no difference, and whatever it is, it helps us advance. This is how we are made. If we didn’t feel these deficiencies, we wouldn’t move at all. Our free will is not to choose the desires themselves, but rather how to use them. And when we are under the rule of two forces, the force of reception and the force of bestowal, we can choose how to use them. But I don’t choose the desire itself.

Before a certain desire begins to operate in us, we are like dull robots that can’t move. Without a desire I am like a lifeless doll without a battery.
[56540]
From the 1st part of the Daily Kabbalah Lesson 10/4/2011, Shamati #42

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Baal HaSulam, “The Nation”: The reward for intellectual work is higher than for physical work. And the work of quick ones pays more than the work of slower ones. And a single person should receive less than the one who has a family. Yet, the time for the work should be equal for everybody; also the distribution of the fruit of the work should be equal. So, how can we bridge all of those differences?

How can we establish fair distribution if we all are so different? People’s productivity is different. You can’t make the same demands of them and measure their effort according to a unified criteria. It follows that we don’t have any basis, foundation, for building a just society.

We have to explain this to those who call for social justice in the streets. How can there be social justice? How do you measure it if everyone is different by nature, and you don’t have the tool to measure their differences? By nature, we are all diverse; we have no criteria for comparison, which means that we will never achieve fair distribution. One has to be at the level of the Creator in order to divide everything justly.

In fact, what each and every one of us receives today is just distribution. Indeed, what you receive every moment in life actually comes from Him. This is justice; this is what you are entitled to. He allots you an absolutely accurate share.

It is the Creator who gives you all the conditions you live in. Perhaps you disagree with Him and the system, but this is what He gives you and tells you: “Work from this point. According to the qualities of your soul, you have to be precisely in this state. This state is the best for you, and you can advance from this point only. Start working and you will get more. For now, you received all you need in order to advance, fairly and according to all the rules.”

Even Pharaoh admitted that “the Creator is the righteous and Pharaoh is a villain.” Even though you disagree, or are unaware, or are not ready yet, it still is true. How can you start moving? Where do you go? Only towards bestowal!

If you want to advance and change yourself, the environment, the society, and the world, you have to learn from the Creator what it means to be righteous: to relate to everyone and help them achieve fair distribution on greater and greater levels of bestowal. We get fair distribution on every level until the final correction. It is there that fair distribution occurs, and the calculation is very accurate. You cannot ascend the next step on the spiritual ladder before you agree 100% with what happens, meaning before you obtain the vessels of bestowal and agree that this is justice.

So, what are all those demonstrations that call for justice in the streets for? What demands can you bring forward? Improve the environment and the connection between yourselves, and then you’ll rise to a higher level of justice. According to your degree, you are getting what you deserve. A higher level will bring you something else. What will that be? Start bestowing upon each other and you’ll see. The Light is always there. As you rise higher together with the society, you get more. You go lower, you get less.

So, what can you demonstrate? About not knowing what’s going on? Who are you demanding justice from? Everyone is in the same boat. Nothing good will come from that. The revolutions in Egypt and Libya are the best examples of that.

We have to understand that we always are in the corrected system. We can only rise in it towards increasingly exalted states of mutual correction. You exist in the Light of Infinity and receive from it only according to your degree, meaning as much as you can absorb. It fills you; it has everything that you will ever wish for.

So how can you shout that it’s not enough for you? You can get more; you are given this opportunity. Start connecting with others, and the better the connection between us will be, the more we all will receive. We won’t reach happiness without mutual guarantee. No demonstrations or revolutions will help.
[56049]
From the 5th part of the Daily Kabbalah Lesson 9/28/2011, “The Nation”

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We cannot evaluate each other in any way because there are no true criteria for comparison. Suppose you produce fifty products a day, and I produce only thirty. As a result, your salary is higher than mine, and I, feeling helpless, am angry at you because I measure the two of us by the same standard. At present, we both judge things this way.

We have to understand that every person has their point of the soul, and we have no right to judge others. We only have to help one another so that everyone will fulfill himself in the best possible way. Besides that, there is no other way, attitude, or standard that determines the right mutual connection. I can only evaluate myself and others in bestowal. We will never be equal and right in receiving. Even if both of us feel that we manage to “work well together,” others will start looking at us suspiciously.

The world will never come to good according to the laws of egoism. You can forget about reaching some fair calculation in receiving, which will be perceived as right for more than a moment. A person’s best calculations will never please others.

Therefore, let us not get even with each other according to power, success, brains, feelings, parents, or education. Let us simply disregard this. The world should understand that if we demand people to give each other something or to take something, we will never create anything stable and lasting. Any theory will be refuted.

We must therefore switch to the track of bestowal.
[56709]
From the 5th part of the Daily Kabbalah Lesson 10/6/2011, “Peace in the World”

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Baal HaSulam, “Peace in the World“: That is because by nature, the power to work is not equal with each and every person. One person in the society labors in one hour of work, due to his weakness, much more than his friend who works two hours or more. …Thus, you see that …the labor of the individual on the condition of the evident truth… is completely unfeasible since it cannot be examined and evaluated in any way.

If we are looking for social justice, we cannot rely on work hours because people are different. We cannot measure a person’s efforts objectively either. People’s success doesn’t indicate anything because one is born stupid and another clever, one is lazy and another is energetic, and so on. Heredity isn’t anyone’s fault, but it isn’t anyone’s accomplishment either.

So we cannot judge people according to the measure of truth because it is determined by the root of a person’s soul, his internal attributes that cannot be examined, weighed, or calculated. This means that we cannot complain about or evaluate a person’s productivity fairly. All our attempts to measure efforts and abilities are actually a total lie. We give children grades at school, we compare everyone in the army, we set an arbitrary standard of productivity at work, and all this only corrupts a person’s natural development.

Experts are beginning to understand the problem after having confronted the crisis in education. But the situation hasn’t changed. We simply cannot measure a person correctly according to the measure of truth.
[56715]
From the 5th part of the Daily Kabbalah Lesson 10/6/2011, “Peace in the World”

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The purpose of the whole process that we are going through is the revelation of the Creator. We reveal Him by His actions upon us. For this purpose the Creator creates a system, laws according to which it exists and operates, and man in this system.

Then He sets man and the system into motion. A person has to listen to the influence of the Creator, to what is happening inside him and on the outside because it is all the Creator’s motions. As it is said: “There is none else besides Him.”

If a person agrees that everything comes from Above, from the Creator, he becomes sensitive to everything that is happening inside and around him, to the way that it affects him. Thus a person tries to understand what the Creator wants to reveal to him.

By analyzing all sorts of actions: good and bad, those that are close to him and those that are distant, those that he perceives as good or evil, a person begins to decipher the Creator’s plan concerning him. And when he discovers the great abyss between him and the Creator, the oppositeness of their thoughts, he begins to reveal the two opposites, one in contrast to the other.

On one hand, he feels that he wants to act according to his own nature. But since he has already discovered that it is better to follow the opposite nature, he understands that he should act differently. In such a way he discovers the evil inside him, the malicious thoughts.

But he is happy about it! After all, the more sins he discovers inside him, the more efforts he makes to reveal them, the closer he will come to a true prayer, meaning to the request to correct them. The request for correction is called “atonement.”

The malicious thoughts don’t need to go away, but they should be “sweetened.” That is, we have to acquire a new intention over all our egoistic desires that turn into bestowal.

The discovery of the sins and crimes happens with the help of a great Light, the Light of Hochma (Wisdom), that shines to a person and confronts him with the fact of how evil and opposite to the Creator he is. Then according to his exertion, he can approach correction.

All the corrections, just as all our sins, are the work of the Creator. Eventually, all the sins and their correction, all the Light that we draw to clarify the evil and to correct it, the Light of adhesion, is only to bring contentment to the Creator. It turns out that by revealing the sins and their atonement, a person reaches an embrace with the Creator and then adhesion with Him.
[56705]
From the 1st part of the Daily Kabbalah Lesson 10/6/11, Shamati #177

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Shamati #167 “The Reason Why It Is Called Shabbat Teshuvah”
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The Book of Zohar – Selected Chapter “Pekudei (Accounts)” “The 1,775” Item 121, Lesson 6
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Preface to the Wisdom of Kabbalah, Item 9, Lesson 4
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Writings of Baal HaSulam “One Commandment,” Lesson 5
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There are three degrees of attaining man’s total adhesion with the Creator: embrace, kiss, and adhesion (union), which he achieves with the help of the system of connections he reveals. These levels are symbolized by the holidays at the beginning of the New Year: the New Year itself (Rosh HaShana) – an embrace from the left, and then an embrace from the right – the Light of Sukkot, which grows bigger every day until reaching the 8th day, immediately after the end of Sukkot (Shmeni Atzeret), when total adhesion is attained.

It is written, “His left hand is under my head and his right hand embraces me.” Then comes a connection called “kiss”—above Tabur, and then on the level of Yesodot—below Tabur, in the receiving desires when the Light of Hassadim is already present in order to draw the Light of Hochma into it for the sake of bestowal.

The whole world is now revealing the same degrees. And even though the world does not know what phases it is going through, it is still going through the same process. First the transgressions gradually become revealed—a bad sensation, a reason forcing us to reveal the evil because we feel bad. But we still don’t know why we feel bad and nothing goes right anywhere.

Then the next phase arrives where we begin to reveal that the reason for these failures is that we are not connected with one another and do not correspond to nature.

When the Creator turns to the world as a whole, to all the people, He remains in a certain concealment, and instead of Him, who is bestowing, He offers people a representative of Him—the surrounding nature with which we have to reach balance.
Instead of attaining love for friends and building a common spiritual vessel for the revelation of the Light of adhesion, people are simply revealing the need to unite in order to correspond to the global, integral mechanism that operates in nature and is now starting to envelop the human level as well.

Previously we thought it acted only on the still, vegetative, and animate levels, being the law of the universe’s existence. But we considered ourselves above it. However, now we are revealing that we are also inside of that same global mechanism, which is becoming expressed in us and is obligating us to also unite with one another and with all other parts of nature into one, single system.

It turns out that the “transgressions” are starting to become revealed not only for those who consciously aspire to attain the Creator’s revelation, but also for all of humanity, except they become revealed to it in a more concealed form. All people will have to attain correction, meaning unification among one another on all its degrees: “embrace, kiss, and union,” but they will have to do it in a slightly different form.

First come the phenomena that are given to us as preparation. And then, as the Rambam said, the secrets of bestowal begin slightly being revealed to the “women, slaves, children, and elderly,” meaning to all those who are not “men,” capable of independently overcoming (a man, Gever comes from the word overcoming, Itgabrut).

This is talking about all of humanity, which is gradually revealing the laws of the upper system. By virtue of this, every person also gains the ability to join those who belong to the “men,” those who will provide them with the Light of adhesion with the Creator.

Therefore, these holidays symbolize a quite lengthy process, rather than the several days they last on the calendar. Every new day is a new revelation—first of the left line, and the next five days are the revelation of the right line, and the dissemination of Light in the seven Sefirot of Zeir Anpin until the eighth day, immediately after the end of Sukkot, Shmeni Atzeret, which already corresponds to Malchut, the eigth Sefira, which follows it.

All of this symbolizes lengthy, scrupulous work and gradual progression through the degrees of the states.
[56701]
From the 1st part of the Daily Kabbalah Lesson 10/6/11, Shamati

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