Entries in the 'Conventions' Category

Cursory Thoughts On Shamati, “The Three Reasons that Increase Man’s Reason”

Dr. Michael LaitmanThe sages said that the “three reasons that increase man’s reason are: a beautiful woman, a beautiful house, and beautiful Kelim (vessels).” These are desires to enjoy, which are called “house,” “woman” and “vessels.” To the extent that I worry about these desires, for them to assume the form of bestowal, to that extent I expand them.
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From the 6th lesson at the Toronto Convention 9/18/11

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Cursory Thoughts On Shamati, “What Is The Difference Between A Shade of Kedusha And A Shade Of Sitra Achra”

Dr. Michael LaitmanThe shadow means that I am in the dark. I feel impotent. I do not feel the flavor in spiritual work. I do not wish to do anything. I feel tired of everything as if my tires have been deflated. So, what do I do?

If I understand that all of this comes to me for the purpose of advancing me forward and to make room for my efforts, I begin to regard the shadow as a flirtation, the Light playing with me. It conceals itself on purpose so that I would reveal it. It turns away from me on purpose so that I would step toward it.

Through these games, I begin to feel that I am interacting with it. Its concealments serve as an invitation to me. Kabbalists compare it to the way a woman behaves in relation to a man. She conceals herself on purpose so that the man would reveal her. This is the entire purpose of clothes, external appearance, make up, and so forth.

When I discover an invitation in the concealment of the Light to make a little more effort and to show my attitude, inclination, and desire, this is referred to as the holy shadow. However, if I am incapable and the concealment does not attract me, then everything is bland and completely tasteless. “Why do I need all this? Leave me alone; I do not need anything.” It is said that the shade of Sitra Achra (the evil inclination) pushes me away.

The way we advance is with the help of the holy shadow, when we are pushed away by the shade of Sitra Achra. Everything depends on one’s preparation. Even before he reveals the shadow, he is already prepared for the descent, the lack of flavor. He knows its purpose is to reveal his desire for the Light, the Creator, or bestowal.

I can reveal it precisely where I do not have any personal, egoistic interest. This is because my ego is not attracted to it, and there, I can show that I really do not desire the Light for myself. This work is above desire.
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From the 6th lesson at the Toronto Convention 9/18/11

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Pictures From My Lecture In Ashdod – 09.08.2011

Here are some pictures from my lecture in Ashdod titled “The Security Guarantee,” September 8, 2011.

Cursory Thoughts On Shamati, “What Is The Habit Becomes A Second Nature, In The Work”

Dr. Michael LaitmanWhen we raise children, we always try to accustom the child to take certain actions so that they would become a habit, such as to wash himself, brush his teeth, or clean the table after himself. We insist on these things day after day, until a person can no longer do without them—he begins to feel uncomfortable. Eventually, this habit frees him from effort.

My mother reminded me to brush my teeth so many times. I tried to get out of it, but she would not let me. Now, I am bound to brushing my teeth, even without my mother’s reminder, because I became used to it.

This implies that we can create habits that will literally become innate and will not require any effort on our part to do them. On the contrary, it will be difficult not to do them because they have become part of our nature. All of this comes from actions that we constantly repeat until they become habits.

How does this law of habits becoming a second nature work? We receive a correcting force every time we make the effort to repeat an action so many times that it becomes imprinted upon us. This is the rule according to which habit becomes a second nature.

This is why a person can become accustomed to anything. One can also attain feelings that he has never experienced before. In this way, he will become accustomed to the upper Light that he has never felt before. Right now, we are in an ocean of Light, but who perceives it? So, what do we lack? We need to become accustomed to it.

We must always try to become sensitive toward the Light. Where is it? How does it operate? Do you feel it? Is it already here? It comes closer and closer, and I can almost feel that it is here. What do I need to do inside myself to start feeling it? What do I need to change? What do I need to do to become more sensitive to it?

When a person tries to reveal the Light in this way, he begins to ask questions: “How can I feel it? I lack the quality of bestowal, a little greater sensitivity toward what exists outside of me, and then I will perceive these vibrations until the Light reveals itself, and not temporarily, but constantly.”

Everything materializes through habit, and this is why our work consists of acquiring habits. All the advice that Kabbalists give us are directed toward accustoming us to actions relative to our friends, dissemination, and study. Why is that?

Try to come out of your “beast.” Start becoming accustomed to the fact that you exist outside of yourself. As soon as you really acquire this inclination, you will perceive the Light. You will never reveal it within yourself, only outside.
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From the 6th lesson at the Toronto Convention 9/18/11

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Thoughts On Shamati, “What Is ‘My Friend Is Concealed’ In The Work?”

Dr. Michael LaitmanWhat is meant by “my friend is concealed”? Sometimes I feel that a pleasant, wonderful sensation, understanding, or fulfillment that was present in me moves away, cools, and disappears. These levels of separation are called Nekudot – points. There are Taamim – tastes, which are felt during the Light’s exit, and there are Nekudot – points, impressions from the Light’s exit. Nekudot are precisely the place from which new vessels or desires form. We study this in Preface to the Science of Kabbalah and in Talmud Eser Sefirot.

We have to see this gradual disappearance of Light as the creation of new vessels/desires, like in a flirt or game. This separation, the sensation that the Light seems to leave you, is an invitation to pursue it, to show that you really desire it, that you won’t let it leave you. Even if it moves away or grows weaker, you desire to be merged with it in the impending darkness.

Through these games the Creator builds an attitude to Him within us that is independent from our will to enjoy. He moves away, but I am willing to be with Him in any case. He dwindles, but I still want to remain in this darkness. That is, these games are not played in relation to me, but in relation to my will to enjoy, my ego. And above my ego I wish to be merged with the Creator in spite of feeling darkness in my ego.

This is my ego, this is me—above it, and across from me there is Light. And I am willing for the ego to feel darkness and emptiness. This does not matter to me.

Most importantly, I know that in spite of my negative desire, the total absence of fulfillment in my ego, I want to be connected with the Light precisely in these situations. This means I am “above reason,” already in bestowal. Therefore, the Light’s separation builds desires for spirituality within me.
From the 6th lesson at the Toronto Convention 09/19/11
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Cursory Thoughts On Shamati, “What Is The Reason For The Heaviness One Feels When Annulling Before The Creator”

Dr. Michael LaitmanThe goal of the work is to annul our ego and to try to connect between us. The heaviness we feel in this work stems from the lack of feeling the importance of this work.

On the contrary, everything is arranged so that I feel disregard: “Why do we need to connect? Who do we connect with?” I look at these people, at their faces, at their personalities, and I don’t feel any need to connect with them. I’m in such concealment that the reality I see before me repels me from connection.

This is why Kabbalists recommend building an environment, a group, essentially so that it will reveal to us the importance of the connection and love of friends. This is so because the more important the connection is to us, to that extent we will be able to annul ourselves and begin to connect with others. If I don’t try to find a way to obtain the strength, the importance of connection, I could wander for many years and not even get close to others in order to connect with them in a heartfelt way. Of course, according to this I don’t attain anything.

I heard many claims from people who are with us already for a long time: “I am here many years, what is happening with me? Why don’t I advance?” I didn’t answer them, but I would have liked to reply: “You are here ten years? You seem to me like someone who just got here. Have you connected to the group? Have you tried to build the Shechina (Divinity), the place where the upper Light that will be revealed to you and you will dwell? Have you worried about the vessel that is worthy of the revelation you are asking about? This is what has been placed upon you. Did you do this? So why are you counting ten years? Maybe during all these years you went backward and not forward?”

A person doesn’t examine correctly the efforts he makes in order to connect to others, but calculates the years according to the regular calendar, according to the revolving of the Earth on its axis around the sun. But did the person himself revolve several times in order to reach the goal? He remained as he was, and it is a sign that not even one year has passed.
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From the 6th lesson at the Toronto Convention 9/18/11

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Cursory Thoughts On Shamati, “Lishma Is Awakening From Above”

Dr. Michael LaitmanLishma is an awakening from Above, and why do we need an awakening from below?

Really, we are incapable of connecting by ourselves; we cannot make one step forward because we all are egoists. But we have to try and exert.

It is written: “I labored and found.” If I don’t invest my efforts, I do not receive the force of correction from Above. I myself cannot create this correcting force; I cannot correct myself, but I need to sweat to still try to do it. And then, according to my effort, this force comes from within—and corrects me.

Sometimes we feel that we don’t understand or know anything, and suddenly an insight comes. This is what I have to look forward to. It is written about it: “It is not for you to complete this work (it is not you who completes it), but you are not free to reject it.” You have to exert yourself because the effort you put in invites and draws the force of correction.
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From the 6th lesson at the Toronto Convention 9/18/11

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Cursory Thoughts On Shamati, “The Essence Of Spiritual Attainment”

Dr. Michael Laitman with studentsWhen we aspire to connect to become a corrected Shechina (Divinity), where every member must be linked with everyone else in one desire, one vessel, in harmony, unity, and a final, global, integrated state, then to the extent of our connection, every one of us goes through 125 degrees of correction and unity. Every time, we reveal a greater strength and the Light that fulfills us to the extent of the bond between us.

Together, these Lights are called Nefesh, Ruach, Neshama, Haya, and Yechida (NRNHY). Every one of them divides into another five Lights of Nefesh, Ruach, Neshama, Haya, and Yechida. Again, every one of these five, in its turn, divides into the five Lights of Nefesh, Ruach, Neshama, Haya, and Yechida.

Thus, we divide our corrections, revelations, proximity to the corrected state, into 125 degrees, where we reveal a greater strength of our connection and a greater Light of fulfillment on every degree.
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From the 6th lesson at the Toronto Convention 9/18/11

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Cursory Thoughts On Shamati, “Shechina In Exile”

Dr. Michael LaitmanOur collective state in which we all exist connected together is called Malchut of Infinity, Shechina. Shechina is a “place” where the upper Light becomes revealed. It is called Shochen according to its actions: He dwells and resides in her.

We are desires connected with one another by the common property of bestowal. It is according to this property that we reveal the upper Light that fills us.

Therefore, until we feel ourselves as connected together, existing in the state of the perfect and corrected Shechina, a corrected network of connection between us, we exist in the concealment of Shechina rather than its revelation. We exist in its exile. This vessel is not revealed, and therefore, it is called Shechina in exile, which means in exile, in concealment from us.
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From the 6th lesson at the Toronto Convention 9/18/11

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Cursory Thoughts On Shamati, “There Is None Else Besides Him”

Dr. Michael LaitmanWe must always know one thing: There is one cause, one force that influences and governs us. It has a beginning and an end, and there is a process whereby it advances us. Nobody can influence it; nobody can confuse or change it. This force is absolute.

We can only change ourselves so as to perceive its influence in a better, more pleasant way that is also closer to this force. To the extent that we identify with it and become like it, we will understand, feel, and act in congruence with it, in harmony and equivalence of form, what we refer to as “adhesion.”

In that case, we are prepared to accept everything it subjects us to and greet it with the right feeling, in full partnership, acting in unison with it. There is only one governance. There is nothing else that could be our root.
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From the 6th lesson at the Toronto Convention 9/18/11

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