Entries in the 'Conventions' Category

Cursory Thoughts On Shamati, “What Is Other Gods In The Work”

Dr. Michael LaitmanWe are under the authority of “other gods.” “Gods” are the forces of nature that I worship. I worship various things: forces, fulfillments, phenomena, and situations, which make me—my ego—feel good. This is called “other gods.”

My attitude is wrong only relative to the property of bestowal that is opposite to me. I do not derive pleasure from it and do not understand how one can bestow—and enjoy it.

It means that we are under the control of other gods and engage in idolatry, meaning worship idols: all sorts of egoistic fulfillments. We have to change our system of values and appreciate the property of bestowal that is opposite to us.
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From the 6th lesson at the Toronto Convention 9/18/11

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Cursory Thoughts On Shamati, “What Is The Greatness Of The Creator”

Dr. Michael LaitmanWe attain the Creator depending upon how much we exalt Him and how important we deem Him to be. What does “Him” mean? The universal quality of bestowal.
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From the 6th lesson at the Toronto Convention 9/18/11

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Cursory Thoughts On Shamati, “A Pomegranate”

Dr. Michael LaitmanThe word pomegranate (Rimon in Hebrew) comes from the word loftiness (Romemut). The more the attribute of bestowal is elevated in my eyes, the more I can advance above all my personal calculations.

From where can I take this greatness of the attribute of bestowal? It is only if I place myself under the influence of the environment. And then the external force of all the friends will come to me, and they will “brainwash” me, will penetrate my heart, and most importantly, will give me the sensation that the attribute of bestowal is most important.

We are in an ocean of Light, but we don’t feel it because we belittle it. How can we receive the sensation of its greatness that will enable us to feel it?

In any vocation, the most important point is to be sensitive to the smallest details that non-experts do not feel or understand. If I am a tailor, and I look at some shirt, I can tell you everything about it: What material was used and exactly how it was sewn. But if I am not a tailor, for me it is just a rag.

At present we are in a sea of Light, but we have no ability to “grasp” it, to discover it, or to see it. It is because we don’t see its importance. Why? Because this Light is the attribute of bestowal, and I don’t feel any importance in it; it is the farthest thing from me. I don’t want it and won’t want it.

It is only if an external force will come to me and “brainwash” my mind and heart, commit me to think that this is exactly what I am missing, and constantly influence me, only then will I say in the end: “I want it!” And then I will discover it. This is called that I have built the vessel for the property of bestowal called “importance.” And then I reveal this property, and this is called the “Light.”

From this we see how important it is to give the correct definitions, the correct meanings to words. In spirituality it is the secret of success.
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From the 6th lesson at the Toronto Convention 9/18/11

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Cursory Thoughts On Shamati, “Joy With A Quiver”
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Cursory Thoughts On Shamati, “The Essence Of One’s Work”

Dr. Michael LaitmanThe essence of one’s work is to reach the recognition of the importance of the Light, the property of bestowal, that is opposite to us, our desire, and all the pleasures we can think of today. I have to change my system of values: to reach a state when I will value like diamonds all that is completely unimportant to me today, totally opposite to all my views, and seems to me like waste, and I will treat as waste all that my ego values like diamonds.

I have to change their significance completely. After all, today I evaluate everything in my receiving desires, according to what’s important to them. But I transform them into the desires of bestowal, to what is of value to them. This is man’s main work: to realize the importance of bestowal.
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From the 6th lesson at the Toronto Convention 9/18/11

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Cursory Thoughts On Shamati, “Joy With A Quiver”

Dr. Michael LaitmanIn truth, the upper Light, the Creator, is revealed in a quiver. I restrict my desire to receive pleasure and fear that the Light will be revealed while I won’t be able to hold back this desire and will want to receive the Light.

Thus, by trying to restrain myself, on one hand, I feel my desire, but on the other, I sense the screen and exist in a tension between the two, which is called a quiver. To the extent that I am able to restrain myself, I strengthen my vessel—and the Light can become revealed.
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From the 6th lesson at the Toronto Convention 9/18/11

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Cursory Thoughts On Shamati, “The Three Reasons that Increase Man’s Reason”

Cursory Thoughts On Shamati, “The Three Reasons that Increase Man’s Reason”

Dr. Michael LaitmanThe sages said that the “three reasons that increase man’s reason are: a beautiful woman, a beautiful house, and beautiful Kelim (vessels).” These are desires to enjoy, which are called “house,” “woman” and “vessels.” To the extent that I worry about these desires, for them to assume the form of bestowal, to that extent I expand them.
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From the 6th lesson at the Toronto Convention 9/18/11

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Cursory Thoughts On Shamati, “What Is The Difference Between A Shade of Kedusha And A Shade Of Sitra Achra”

Dr. Michael LaitmanThe shadow means that I am in the dark. I feel impotent. I do not feel the flavor in spiritual work. I do not wish to do anything. I feel tired of everything as if my tires have been deflated. So, what do I do?

If I understand that all of this comes to me for the purpose of advancing me forward and to make room for my efforts, I begin to regard the shadow as a flirtation, the Light playing with me. It conceals itself on purpose so that I would reveal it. It turns away from me on purpose so that I would step toward it.

Through these games, I begin to feel that I am interacting with it. Its concealments serve as an invitation to me. Kabbalists compare it to the way a woman behaves in relation to a man. She conceals herself on purpose so that the man would reveal her. This is the entire purpose of clothes, external appearance, make up, and so forth.

When I discover an invitation in the concealment of the Light to make a little more effort and to show my attitude, inclination, and desire, this is referred to as the holy shadow. However, if I am incapable and the concealment does not attract me, then everything is bland and completely tasteless. “Why do I need all this? Leave me alone; I do not need anything.” It is said that the shade of Sitra Achra (the evil inclination) pushes me away.

The way we advance is with the help of the holy shadow, when we are pushed away by the shade of Sitra Achra. Everything depends on one’s preparation. Even before he reveals the shadow, he is already prepared for the descent, the lack of flavor. He knows its purpose is to reveal his desire for the Light, the Creator, or bestowal.

I can reveal it precisely where I do not have any personal, egoistic interest. This is because my ego is not attracted to it, and there, I can show that I really do not desire the Light for myself. This work is above desire.
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From the 6th lesson at the Toronto Convention 9/18/11

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Pictures From My Lecture In Ashdod – 09.08.2011

Here are some pictures from my lecture in Ashdod titled “The Security Guarantee,” September 8, 2011.

Cursory Thoughts On Shamati, “What Is The Habit Becomes A Second Nature, In The Work”

Dr. Michael LaitmanWhen we raise children, we always try to accustom the child to take certain actions so that they would become a habit, such as to wash himself, brush his teeth, or clean the table after himself. We insist on these things day after day, until a person can no longer do without them—he begins to feel uncomfortable. Eventually, this habit frees him from effort.

My mother reminded me to brush my teeth so many times. I tried to get out of it, but she would not let me. Now, I am bound to brushing my teeth, even without my mother’s reminder, because I became used to it.

This implies that we can create habits that will literally become innate and will not require any effort on our part to do them. On the contrary, it will be difficult not to do them because they have become part of our nature. All of this comes from actions that we constantly repeat until they become habits.

How does this law of habits becoming a second nature work? We receive a correcting force every time we make the effort to repeat an action so many times that it becomes imprinted upon us. This is the rule according to which habit becomes a second nature.

This is why a person can become accustomed to anything. One can also attain feelings that he has never experienced before. In this way, he will become accustomed to the upper Light that he has never felt before. Right now, we are in an ocean of Light, but who perceives it? So, what do we lack? We need to become accustomed to it.

We must always try to become sensitive toward the Light. Where is it? How does it operate? Do you feel it? Is it already here? It comes closer and closer, and I can almost feel that it is here. What do I need to do inside myself to start feeling it? What do I need to change? What do I need to do to become more sensitive to it?

When a person tries to reveal the Light in this way, he begins to ask questions: “How can I feel it? I lack the quality of bestowal, a little greater sensitivity toward what exists outside of me, and then I will perceive these vibrations until the Light reveals itself, and not temporarily, but constantly.”

Everything materializes through habit, and this is why our work consists of acquiring habits. All the advice that Kabbalists give us are directed toward accustoming us to actions relative to our friends, dissemination, and study. Why is that?

Try to come out of your “beast.” Start becoming accustomed to the fact that you exist outside of yourself. As soon as you really acquire this inclination, you will perceive the Light. You will never reveal it within yourself, only outside.
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From the 6th lesson at the Toronto Convention 9/18/11

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Thoughts On Shamati, “What Is ‘My Friend Is Concealed’ In The Work?”

Dr. Michael LaitmanWhat is meant by “my friend is concealed”? Sometimes I feel that a pleasant, wonderful sensation, understanding, or fulfillment that was present in me moves away, cools, and disappears. These levels of separation are called Nekudot – points. There are Taamim – tastes, which are felt during the Light’s exit, and there are Nekudot – points, impressions from the Light’s exit. Nekudot are precisely the place from which new vessels or desires form. We study this in Preface to the Science of Kabbalah and in Talmud Eser Sefirot.

We have to see this gradual disappearance of Light as the creation of new vessels/desires, like in a flirt or game. This separation, the sensation that the Light seems to leave you, is an invitation to pursue it, to show that you really desire it, that you won’t let it leave you. Even if it moves away or grows weaker, you desire to be merged with it in the impending darkness.

Through these games the Creator builds an attitude to Him within us that is independent from our will to enjoy. He moves away, but I am willing to be with Him in any case. He dwindles, but I still want to remain in this darkness. That is, these games are not played in relation to me, but in relation to my will to enjoy, my ego. And above my ego I wish to be merged with the Creator in spite of feeling darkness in my ego.

This is my ego, this is me—above it, and across from me there is Light. And I am willing for the ego to feel darkness and emptiness. This does not matter to me.

Most importantly, I know that in spite of my negative desire, the total absence of fulfillment in my ego, I want to be connected with the Light precisely in these situations. This means I am “above reason,” already in bestowal. Therefore, the Light’s separation builds desires for spirituality within me.
From the 6th lesson at the Toronto Convention 09/19/11
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