When we arrive at the final correction, and a person finally acquires their true Kli (vessel) in which they are connected with all their other parts that previously seemed external to them and appeared to exist in other people, they begin to perceive them as their own.

He unites them, and this unification results in one great Kli in which he feels the Creator in His full measure. He performs Zivug de Hakaa (coupling by striking) with Him, the coupling of Malchut with the light, the created being with the Creator.

The striking (Hakaa) is only with respect to a person’s desire to receive, so that it will not be for one’s own sake but for the sake of the Creator. It is not literally as we describe it in words that the light strikes Malchut and sends it back. The striking is against its desire, since it wants to enjoy directly. In this way, a person who begins to absorb the Creator within oneself begins to attain who He is and what He is, to absorb Him to the extent of one’s equivalence of form with Him.

But we cannot speak about what takes place within Malchut of the world of infinity after the created being and the Creator unite together without any distinction between them. It is then that a truly infinite path begins.

For us, however, infinity means that there is no restriction on receiving the Creator within us, on adhesion with Him, on cleaving to Him. We say that there is no restriction in infinity. Therefore, when our Kli becomes boundless, we truly enter infinite speed and penetrate deeper and deeper into the Creator.
[360248]
From the Daily Kabbalah Lesson 8/10/26, Rabash, “What Is the Gift that a Person Asks of the Creator?”

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