Bring About an Inner Revolution
Question: How should one deal with the evil inclination if a person sits idly and does nothing?
Answer: If a person sits and does nothing, then the evil inclination, by awakening Hisaronot (unfulfilled desires) within them, begins to push them toward various actions. And if they carry out these actions together with the evil inclination, they come to such a state where they feel bad, that is, to such negative results that intensify and unite to such an extent that a person cannot endure them.
At that point they do not agree with such a trajectory and they carry out a kind of inner revolution, taking action to change themselves. However, afterward, gain and again, they continue along the path alongside the evil inclination.
And so it continues until we reveal in our present day that we are approaching a critical threshold: if we continue to develop in this way together with the evil inclination, then our life will become worse than death.
Despair and drugs are flooding the world. A person sinks either into despair or into drugs; there is no escape.
From this, we begin to understand that we must, through hatred toward the state in which we find ourselves, change our attitude to life, to reality, to ourselves. Then an inner revolution takes place in our perception of our entire system of calculation, of our entire nature, of how we develop.
We discover that already since the times of the destruction of the First and Second Temples, we have been developing incorrectly, that a flaw arose then, but it is only being revealed now; that we must not follow the advice of the evil inclination but act in the opposite way. We must take the form from it but in the precisely opposite direction: not in the direction of the desire to receive but in the direction of the Creator.
The evil inclination gives you advice on how to give pleasure to the desire to receive. And you must invert everything so that through this same form, you bring pleasure to the Creator.
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From the Daily Kabbalah Lesson 4/9/26, Rabash, “It is Forbidden to Hear a Good Thing From a Bad Person”
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