The spiritual system works in a special way. In the material world, we are used to the fact that even the largest systems are built on a more primitive principle where any element performs its autonomous function.

For example, a car has its radiator, carburetor, pistons, and cylinders, and every detail functions as it was initially designed without changing its function according to the new conditions.

Spiritual systems have much fewer elements: 5 x 5 x 5, but the problem is that by changing their degree relative to the Light of infinity, they change their attributes, as it is written “Changing your place brings about a change of luck.”

This is the entire complexity.

Otherwise, all of The Study of the Ten Sefirot (TES – Talmud Eser Sefirot) could be explained in twenty pages. But the problem is that there are spiritual ascents and descents through which attributes change, and this confuses us.

If spiritual Partzufim ascend or descend, they can change their previous behavior. It is impossible to say about any five Sefirot if this is Hochma or Hassadim (Bina), because this depends on what is above and below them, what they clothe, and to whom they must bestow.

No one exists by itself, and so it turns out that each can perform the functions of all. There is no such thing in our world! However, the entire spiritual system is created from a single desire to enjoy, and everything else in this system depends on the way it is used.

Lights enter the system and start organizing it according to their qualities. Everything depends on the position of the Partzuf or even its part in relation to other Partzufim. This is impossible to understand with our mind; it must go through our feelings and then we will see that this system is alive.
[221007]
From the 2^nd part of the Daily Kabbalah Lesson 1/25/18, Talmud Eser Sefirot, Part 10, “Table of Answers for Topics,” Item 149

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