A Place For Bringing A Sacrifice

laitman_749_04Question: In the transition from the five senses of this world to the five senses for feeling the Upper World, where is there a place to “bring a sacrifice”?

Answer: In the beginning a person has nothing. We begin to bring sacrifices during the exodus from Egypt when the Creator seems to demand the bringing of sacrifices, building the tabernacle for the “tablets of the covenant” and so on.

If a person is already found at a particular degree of attainment, it is as if they tell him: “This desire of yours is egoistic to this degree, and another desire – to another degree. It is necessary to cut it to this degree here, and from there – to another degree.” This means that they show him how, to what extent, and with what accommodation to the other desires he can use each one of his desires with an intention for the sake of bestowal.

When a person clearly feels that he is passing from one world to another, he begins to feel a kind of detachment from this world. This is already apparent to some degree in people who come to study the wisdom of Kabbalah.

After that a clear desire for the next state is revealed, the discovery of the Creator. But the person doesn’t yet understand what the Creator is, what kind of characteristic this is—bestowal and love, and what he must sacrifice to discover the Creator, which he wants very much after all.

Of course, a person needs a group in order to develop correctly, to look at the others and maintain his envy and craving within him, his aspiration to move forward. He needs to feel that he is not alone.

He makes a Tzimtzum (restriction) on himself, and strives forward on every level. And problems are constantly awakened within him, which apparently pull him backward: withdrawal, indifference, and excuses. After this he makes a leap forward; he goes through difficult experiences in the form of the plagues of Egypt, the splitting of the Red Sea, the wilderness, and so on.

But the main thing is that only then does he receive instruction and guidance about what to do. After all, he doesn’t immediately receive instruction about how to bring sacrifices.

First of all, we understand the importance of detachment from this world in which only our physical body exists. And we, with our desires, intentions, and hopes move towards attainment of the upper world, the characteristic of bestowal and connection between everyone.

As serious investigators we want to discover how the still, vegetative, and animate levels of nature are connected, where the forces that exist between them are.

We gradually discover all of this in two stages. In the first stage we don’t want anything for ourselves, we try to be completely detached from the receptive characteristic, and in this way we acquire a characteristic called “Hassadim” (mercy).

In the second stage we fully rise to the level of the Hassadim, to the level of Bina, after we make a correction on our desires, when they are found in total separation from reception and any fulfillment. After this we begin to transform those desires into characteristics of bestowal and love. This is where the place for sacrifice is revealed. In other words, we must clarify how to sanctify each one of our desires, everything that is within us: the still, vegetative, animate, and speaking.
From KabTV”s “Secrets of the Eternal Book” 11/20/13

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