First of all, in our current state we have to maximally correspond to the Upper Light that The Zohar brings us. This is why, as much as we can, we are trying to become similar to the authors of The Zohar, Rabbi Shimon and his nine students. They explain that in the beginning of the spiritual work, the revelation of The Zohar, the Light of Hochma of the World of Atzilut, they are suddenly overtaken by mutual hatred. The Light they attract shines into their desires, and despite their yearning for unity, what arises among them is repulsion. Standing before the illumination of The Zohar, they see that they are opposite to it.
The path begins with the revelation of evil; a person has to feel this every time. Otherwise his first step will be incorrect. It is written, “I created the evil inclination and I created the Torah as a spice because the Light concealed in it returns us to the Source.” This is talking about three lines. The evil inclination is the left line, the Torah or spice is the right line (the Light that Reforms), and the middle line is our corrected soul, the desire of the left line that has been corrected by the intention of the right line.
The evil inclination, egoism, does not come by itself, but under the influence of Light. Then we turn to the right line, the Torah, and the Light that comes from Above returns us to the Source, the Creator, the middle line. The revelation of evil is the beginning of every phase on the path to coming closer to the Creator from zero until the End of Correction. Even the group of Rabbi Shimon, which was on very high levels, went through the same phases.
Without revealing our enemy, we cannot study Kabbalah and attract the Light. We are trying our best to unite, but then we feel that our heart is deaf and that a stale taste lingers in our mouth.
Yet the goal is great and it evokes the need for the Light, the Creator who will come and correct us. We will no longer leave Him alone until He appears and establishes a connection between the friends so we will become a common Kli in mutual guarantee, as one man with one heart in one desire. This is what I demand. Even if I don’t know exactly what this means, even if I don’t have the smallest inclination to unite, I am still shouting together with everyone.
That is how we are approaching the reading of The Zohar, from the desire to unite. Unity will enable us to attract the Upper Light. At first every person is by himself, and then by way of the Surrounding Light (Ohr Makif), we will come to unity.
In this unity we acquire the Upper World. The spiritual degree surfaces inside our interconnection. At first we reveal the evil inclination between us and then we demand the Light that will unite us. Then the Light does its work and unites us in the middle line, in the common desire.
From the 1st part of the Daily Kabbalah Lesson 11/14/10, The Zohar