To Be Born On Time

Dr. Michael LaitmanA question I received: In our world, an embryo has to grow day by day at the right speed in order to be born on time. If it comes out earlier or later than it is supposed to, it’s harmful for it. How can we know that our point in the heart is growing at the correct speed and will arrive at its spiritual birth on time?

My Answer: The right speed means to constantly aim at one goal. The goal is to grow and mature in order to be born in spirituality and to continue evolving until you become completely equivalent to the Creator like Aba ve Ima, Hochma and Bina.

You are evolving at the correct speed if you keep at this singular objective, align all your intentions and desires solely with it, and use them as the means to draw closer to it. However, if you withdraw from the goal, you bring your evolution to a standstill. In spirituality, time is the quantity of actions you have taken; it is not a mechanical meter.
[16742]
From the 4th part of the Daily Kabbalah Lesson 7/7/10, “Introduction to the Book, Panim Meirot uMasbirot

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Kabbalists On The Purpose Of Creation, Part 15

Dr. Michael LaitmanDear Friends, please ask questions about these passages from the great Kabbalists. I promise to answer them. Commentaries in brackets are mine.

Why Is The Creator Concealed From Man?

The reason for the concealment of the face [the concealment of the Creator] from the people has been explained: It is deliberate, to give people room for labor, to engage in His work in Torah and Mitzvot [to correct themselves to bestow in order to become similar to Him] out of free choice [by acknowledging that His state is perfect and that He is just]. Because the Creator receives more contentment from their work in His Torah and Mitzvot than from His angels above [the forces of nature], who have no choice and whose work is coerced.
Baal HaSulam, “Introduction To The Study Of The Ten Sefirot,” Item 80

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Answers To Your Questions, Part 13

Dr. Michael LaitmanWhy Did the Creator Place the Burden of Creation Upon Us?

Questions about the post  Kabbalists On The Purpose of Creation, Part 12

A question I received: Quote: “Their completion [attained by themselves] would be their [merited] reward, resulting from their efforts to attain Him. And all that [evil created by the Creator and the opportunity to turn it into good] only serving His desire to do complete goodness [to the creatures].” Suppose we try to visualize the relationship between us (created beings) and the Creator. What does it most resemble: the relationship between a son and a father, parents and children, a husband and a wife, friends, or is it a completely different relationship? Is it even worth imagining at all?

My Answer: We can’t help imagining our relationship with the Creator because we are studying the wisdom of Kabbalah that reveals the Creator to us. But until we start perceiving Him directly, like everything in this world, we should visualize him as a kind but strict Father.

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Daily Kabbalah Lesson – 07.09.10

Shamati #108 If You Leave Me One Day, I Will Leave You Two
One’s activities in the corporeal world have nothing to do with correction. Kabbalah only talks about desires that are aimed at the Light, not at the corporeal world.
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The Book of Zohar – Selections, Chapter “VaYetze (And Jacob Went Out),” Item 378
The Book of Zohar is the most powerful source of Light. We demand this Light only so that it would unite us and reveal the Upper World within our interconnection.
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Preface to the Wisdom of Kabbalah,” Item 67
In order to experience spiritual pleasure one has to be hungry and full simultaneously.
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Rav Yehuda Ashlag, Article 21 “The Teaching of the Kabbalah and Its Essence
A person has to know the world in which he exists. Without knowing what surrounds me and what influences me, I won’t be able to know myself.
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The World Of Infinity – Here And Now!

Dr. Michael LaitmanWhen we read The Book of Zohar, we need to remember that we exist in two states simultaneously:

1. the true state which we do not feel, and

2. our imaginary world, where we exist in imaginary pictures without any awareness of the true world.

As we read The Book of Zohar, we exert effort in order to rouse the influence of forces from the perfect state. These forces influence us to the extent that we exert the effort to become similar to this state in the relationships between us.

Therefore, the relationship that we need to create in the group should be of “one man with one heart,” like in the perfect state. This is possible only by drawing the same forces.

As we return from the “foggy” state to the corrected one, we do not lose our present state; the contrast between them reveals to us the perfection of the state created by the Creator 620 times greater than when we were situated there prior to descending to our world.

We return to this state of a human being who is equal to the Creator. Therefore, we need to feel the World of Infinity from our world in particular, as it is written: “We will eat what has long been laid in store for us” and “Darkness will shine like Light.”

We need to reach complete correction in this world to attain the same kind of relationship between us here as in the World of Infinity, which is filled with love. Therefore, we must perform exercises of “love your neighbor as yourself,” “as one man with one heart,” in the connection between us. Then, the Light of Infinity, the Creator, will be revealed in us here, as it is written: “His desire is to be revealed in the lower ones."

From the 2nd part of the Daily Kabbalah Lesson 7/7/10, The Zohar

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Climbing Up The Ladder Of The Creator’s Thoughts

Dr. Michael LaitmanThe entire descent and dispersion of the Light from Above downward is intended to reveal the intentions, which are the heads (Roshim) of spiritual actions (Partzufim). These heads of the Partzufim are the Creator’s thoughts. In essence, they comprise the chain that spans from the World of Infinity down to this world.

Following all the actions, after the Light descends from Above downward, the heads of the spiritual Partzufim remain together with the Reshimot (information records). Here is where we can independently use these actions to connect to the heads of the spiritual Partzufim to bring about our ascent.

From the Lesson 7/2/10, Baal HaSulam, Talmud Eser Sefirot

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Don’t Take The Creator For Granted!

Dr. Michael LaitmanA question I received: It says in The Book of Zohar (in Item 370 of Chapter VaYetze”) that "No man should ever slight another person in the world." What does it mean to slight someone, or to take someone for granted, in my spiritual work?

My Answer: Taking someone for granted is lacking the sensitivity for a possible connection. It means that right now I am able to find the right connection between the right and left lines, the will to enjoy and the intention for the sake of bestowal, but I don’t make the efforts to do this. This is slighting.

You don’t pay attention to the opportunities that you are given at every moment. You take them for granted. You don’t feel or understand them, and instead you think that everything depends on you. This is called taking something for granted.

We exist in the World of Infinity. All the levels, all the worlds, all of the highest, perfect states are inside us; Reshimot awaken inside us at every moment. Every second the Creator gives us the opportunity to advance, to ascend to a new level. This is called that He revives us.

Unfortunately, we only notice 1/1000th part of all these opportunities, at best. This is called taking things for granted: It is when we take His attitude toward us for granted.

His attitude is unchanging. He is always teaching us and causing us to advance, but we don’t desire it. Meanwhile, time goes by.… It is written that the Creator replaces one angel with another if a person is unable to establish the right connection with what he is given from Above.

This is a problem, indeed. We are unable to properly interpret the regular states that we constantly go through. This depends on one’s sensitivity. I might be feeling my current state as a huge tragedy, as it is written, "The righteous see man’s evil inclination as great and powerful, as a great mountain, while the wicked see it as a thin thread." Everything depends on your sensitivity, on how much you pay attention and don’t take the details for granted.

This is our work: to be more attentive, to awaken ourselves with the help of the group, which helps each of us understand that at every moment in time we have the opportunity to advance.

This does not mean that they are lecturing me on morals. Rather, if they are all in the state of constant pressure overall, then I also receive these vibrations from them and I am overcome by fear: How can I make sure I don’t miss the opportunities to advance that I am given at every moment?

From the 2nd part of the Daily Kabbalah Lesson 7/8/10, The Zohar

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We Will Ascend Together

Dr. Michael LaitmanA question I received: How does the spiritual correction happen?

My Answer: First, the Upper spiritual Partzuf descends to the lower one. The Upper One attaches itself to the lower one and assumes its form and qualities. Then, the Light comes, and, thanks to the bond formed between the Upper One and the lower one, as the Upper One ascends, the lower one is elevated together with Him.

It follows that the descent and the breaking provide the opportunity for the subsequent correction. First, the Upper One descends to the lower one, becomes corrupted, and thereby, equalizes with the lower one becoming one whole. Then when the Light comes, which is part of the Upper One that had fallen into the lower one, the Upper One can awaken because it is His Light which is the Light of bestowal.

The lower one cannot awaken from this Light because it is entirely uninspired by tales of love and bestowal. It carries only the desire for pleasure. However, thanks to their bond, as the Upper One ascends, He drags the lower one up with Him for they were in descent together. This is the miracle of correction.

From the 1st part of the Daily Kabbalah Lesson 7/5/10, Rabash’s Article “Go Forth From Your Country”

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