A question I received: I don’t understand the views of this world according to Kabbalah. You say that Kabbalah is against asceticism, and you also said that a Kabbalist has the biggest ego and wants to swallow the entire world. But in the Talmud it says, “The way of the Torah is to eat bread with salt, drink water from a cup, sleep on the ground, lead a life of hardship and labour at learning Torah.”

I also read this quote in Attaining the Worlds Beyond: “When a person, by means of his studies, reaches the level at which he wants nothing but spiritual elevation and at which he accepts only the bare necessities of life in order to sustain his physical existence, not for pleasure’s sake, this is the first step of his ascent to the spiritual world“ (Talmud, Psachim).

So, I’m confused by all of this. How are we supposed to behave in this world? Can you give me a precise answer?

My Answer: Before falling from the spiritual level 2,000 years ago, people could sustain themselves on the spiritual level (in love and bestowal) through restrictions and studying Kabbalah (the authentic, inner Torah). This way they were able to oppose the egoism that constantly increased inside them.

However, after the people fell from the spiritual level of “love for thy neighbor” into “unfounded hatred,” the sages of the Talmud made a special correction (addition) in the Upper Governance, as Baal HaSulam writes in item 11 of the “Introduction to Talmud Eser Sefirot“.

Since then, only the “Light of the Torah” (Ohr Makif) can bring about a correction. This Light descends on a person who has gone through the proper preparation (in the group), during the study of Kabbalah with the right intention. It is written: “I created egoism and I created the Torah for its correction, because its Light returns one to the Source (to bestowal).”

Hence, only the correct kind of study will evoke the Light, which will make all the corrections and changes. So organize your studies – and relax!

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Lesson on Baal HaSulam Article: “Preface to the Book of Zohar”
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A question I received: When does the Surrounding Light influence me – only during the lesson or also during dissemination? (Considering that while I’m doing it I aspire to attain the Upper One through the unification with the group.)

My Answer: It influences you during the study, dissemination, and other group actions, depending on your intention to connect with everyone in order to reveal the Creator – the quality of bestowal and love. The Surrounding Light is the Light that will fill you on a higher level.

The fact is that you already exist in all of your future states. However, you don’t perceive it. You must attain these states yourself. By aspiring to them, you draw the influence of your future state upon you and it changes you, making you similar to it. Everything depends only on your desire, your aspiration to that future state.

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Two questions I received on the role of this world in the soul’s correction:

Question: I read that when a person dies who hasn’t developed the sixth sense (a soul), which enables him to perceive the Upper World, he returns for another incarnation. Then why do we mourn someone who dies? From the moment I began thinking this way, I don’t see any point in life. Things happen all around me but I feel that they’re not important to me.

My Answer: This is wonderful, because it means that you nearing the recognition that the entire meaning of life lies only in attaining the Upper Goal – the Creator, and that there is no other meaning to life on the earthy level! The higher meaning to the earthy life is to attain the Creator while living in this world!

Question: Is it possible to correct the soul in between two reincarnations, when the soul is not in the body?

My Answer: No. Correction can only occur while you are in this world.

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Two questions I received on Kabbalistic texts:

Question: On your website you published a quote about the Segula (special quality) of studying The Book of Zohar, and that studying The Book of Zohar is necessary in our times in order to defend and save ourselves from all evil.

You took this quote from the “Introduction to the Tree of Life” by Rav Yaakov Tzemah, but I wasn’t able to find there one of the parts you quoted, that the revelation of this wisdom will happen during the time of the worst generations, so we would have protection to hold onto in our hearts.

My Answer: Read Baal HaSulam, I was quoting him.

Question: Why do the books of Baal HaSulam and books of Rabash say so little about the process people go through beneath the Machsom? If I am wrong, then please direct me to the appropriate materials.

My Answer: Everything besides Talmud Eser Sefirot and Pticha is written for people who are beneath the Machsom! Talmud Eser Sefirot and Pticha are also for them, in order to study and thereby draw the Light of correction.

Related Material:
Purchase the book: The Zohar
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A question I received: Why do you say that the word Mashiach (Messiah) originates from the word Lishmoch – to pull? I think it originates from the word Limshoach – to anoint, and it refers to one who is anointed for service.

My Answer: To be anointed means to draw the Upper Light of Hochma upon a person. In our world, this Light is represented by oil. This is how a person ascends to a level required to serve the Creator.

This procedure was done by a prophet who was on such a high level that he could pull a person up to the spiritual level of service to the Creator. Kabbalah doesn’t talk about “whom, how and with what to anoint,” but tells us about the essence of this phenomenon: about the reception of the Upper Light that actually gives a person the force and right to be God’s anointed, to be close to the Creator. I “translate” these words to get directly to the essence of what is happening.

By the way, these letters are interchangeable in Hebrew. However, if you feel more drawn to corporeal anointment, then you should read the non-Kabbalistic explanations. Everything written in the Torah can be understood directly, as physical actions, and/or according to its true, inner meaning. Still, by understanding the text literally, one does not reveal its true meaning. It is because the Mashiach is the force of liberation from egoism, and not a person.

It says in the “Introduction to the Book of Zohar, Item 70: “Alas, these people, who make the spirit of the Messiah vanish from the world, so as never to return, make the Torah dry, without the moist of mind and knowledge, for they confine themselves to the practical part of the Torah, and do not wish to try and understand the wisdom of Kabbalah, to know and educate themselves in the secrets and the reason behind the Torah and Mitzvot…”

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The Book of Zohar. Chapter “The Vision of Rabbi Hiya”, items 57-60

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There are three kinds of opponents of Kabbalah:
1. Those who say that there is no need for the concealed part of the Torah.
2. Those who say that Kabbalah is so great that it’s forbidden to study it.
3. Those who say that it’s a terrible thing to make a mistake in such exalted matters.
Rabbi Moshe Cordevero (the ‘Ramak’) “Da Et Elokey Avicha,” 118-132.

If a person from Israel lowers the importance of Kabbalah, he lowers the righteous of the nations of the world lower than the sinners, and thereby causes Israel to be scorned even to the point of annihilation. The entire fall of Israel happened because people have left Kabbalah.
Baal HaSulam. “Introduction to the Book of Zohar,” item 69.

Woe to the people who make the Light of the Messiah vanish from the world, so as never to return. They make the Torah dry, without the moist of mind and knowledge, for they confine themselves to the practical observance of commandments and do not wish to study the wisdom of Kabbalah. Alas, they cause by their deeds the poverty, the ruin and the robbery, the looting, the killings and destruction in the world.
Baal HaSulam. “Introduction to the Book of Zohar,” item 70.

Those who only study the Babylonian Talmud are like the blind gnawing at the wall.
Rav Chaim Vital. “Introduction to the Book Etz Haim,” part 1, 9-10.

The nations of the world say to Israel: “How is your Torah different from our teachings, since yours is also nothing but tales?” They will be punished for degrading the Torah this way. And their Torah causes exile and suffering in the world. But… our sages are pleased with what they have, and they assert that there is no other Torah but the simple Torah. Clearly there is no place for them in the world to come.
Rav Chaim Vital. “Introduction to the Book Etz Haim ,” part 1, 11-12.

Moses Maimonides (the Rambam): He who has not attained similarity to the Creator is not called a man, but is only an animal in the form of a human. However, he can do harm, which animals cannot, since the mind given to him to attain the Creator is used to harm others, and this makes him lower than an animal.
Rav Shim’on Lavi. “Katem Paz.”

This is an answer to all the “wise” people who oppose the study of Kabbalah: let those that study Kabbalah make mistakes and ask for the true path when they discover their mistakes. This is why their efforts are credited and rewarded by the Creator. And those who humiliate those who study Kabbalah will be condemned by the Creator.
Rav Shim’on Lavi. “Katem Paz.”

The wreath of the Torah is Kabbalah, which everyone rejects. But you, stretch out your hand and take it, since those who have never tried it, have never tasted the Light of the Torah and live in darkness. Great is the sin of those who use different excuses to avoid studying Kabbalah. And it is not the fault of the masses, but of their leaders, who neglect the study of Kabbalah and take pride in studying only the revealed Torah and in not needing anything but the simple understanding of the Torah.
Rabbi Pincus Eliyahu of Vilna Sefer HaBrit, part 2, article 12, chapter 5.

There are many ignorant people who refuse to study Kabbalah, but if they would listen to me, evil and misfortune would stop coming to our world, because man depends only on his efforts in studying Kabbalah.
Safrin, Yitzhak Yehudah Yehiel Notzer Hesed al Pirkei Avot, chapter 4, study 20.

Alas, these people, who make the Torah dry and do not wish to study the wisdom of Kabbalah; they cause by their deeds the poverty, the ruin and the robbery, the looting, the killings and destruction in the world.
Rabbi Shimon Bar Yochai (Rashbi) Tikunei Zohar, chapter 30.

Rashbi referred to those who study the simple Torah as “sleeping” because they don’t open their eyes to see the Creator’s love for them, as though they scorn it and do not know the path to perfection and adhesion with the Creator.
Rabbi Moshe ‘Haim Luzzatto (Ram’hal). “Shaarei Ramhal,” “Introduction to the Article Vikuah,” page 97.

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Three questions I received on the modern study method of Kabbalah:

Question: You wrote that the Mashiach Ben Yosef is the great Ari’s revelation of the modern method of correction, Kabbalah, in the 16th century. Can we make an analogy that the Mashiach Ben David is also a revelation – the one that was made by Baal HaSulam? Or will there be other revelations of the method that will be more complete and have a more powerful effect?

My Answer: In Article #102 of Shamati, Baal HaSulam writes the following about the Ari: “That is why the holy Ari, who was the Mashiach son of Yosef, was able to reveal so much wisdom, for he had the permission from ‘the revealed world.’”

As for the Mashiach Ben David, there are many mentions of him, but they all indicate something different and can only be understood through personal revelation, but I prefer to quote the primary source texts.

Question: What do you think about The Book of Bakhir?

My Answer: Baal HaSulam writes the following in the article “Disclosing a Portion, Covering Two”: Ever since the teachings of the Ari were revealed in the world, all Kabbalists abandoned all other books and study only The Book of Zohar and the books of the Ari.”

Question: You said that 1995 was the starting point of the current events. What happened in 1995 that you are referring to?

My Answer: I felt this because suddenly, the students that started coming to study with me were different: They were serious, diligent, and persistent in their pursuit of the goal. Today they still make up the core of the worldwide Bnei Baruch group. Of course, there were also inner changes that are concealed from the average onlooker – a clearer revelation of new spiritual forces in the world.

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Shamati #183: “The Discernment of the Messiah”

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A question I received: I have a question about Anti-Semitism: Last week, the world’s leader of Christianity, Pope Benedict XVI, said that he concords with the attitudes of the World War II Pope (Pius XII), who helped the Nazis. We know that the Vatican has influence on world politics. What can we hope from the society if we aren’t welcome to them? How can we show them Kabbalah if the leaders think and act against all that is related to the Jewish people?

My Answer: Everything in our world is governed from above, as it is written: “There is not a blade of grass below that doesn’t have an angel above, who strikes it and tells it: ‘Grow!’” The angel “strikes” it because growth can only happen under the influence of suffering, which forces us to replace the current state with a different and more advanced state.

Kabbalah allows us to avert the blows by recognizing that spiritual development is necessary and to grow on our own, without waiting for the angel to strike. In so doing we will advance at our own rate, drawn forward by the good force. We will then reduce the time it takes to go through the process and make the path pleasant. This is what the Kabbalists do.

Since all the governance descends onto the world from above, we shouldn’t criticize the things taking place, because people are governed by angels. Instead, we should act in such a way that will cause better forces of governance to descend onto the world. The “Introduction to the Book of Zohar” talks about this from item 66 on.

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The Zohar provides a full classification of the different kinds of fear. It says in the “Preface to the Book of Zohar,” article “Pkudin Oraita, Pkuda Kadmaa”: There are two fears of this world and two fears of the Upper World. Only the last of these fears is noble and good. The rest appear due to uncorrected egoism, evoking imaginary images of fictitious causes of fear. However, when man uses these fears correctly for his spiritual advancement, he gains the ability to control and accelerate his path to spiritual ascension.

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Two questions I received on perception and dreams:

Question: We don’t perceive actual sounds because actual sounds are filtered by our ears and the brain receives only a part of the information – the part that the brain can perceive. Does the Creator’s Light enter the soul in the same way? In other words, is it the portion of the Light that our soul can receive without being harmed?

My Answer: Baal HaSulam explains in the “Preface to the Book of Zohar” that nothing enters our brain; everything is formed within it. It only seems to us that the things we perceive are outside of us. In reality, the only thing outside of us is the simple Light. All that we perceive is a picture that our brain depicts on the background of the white Light.

The brain depicts pictures out of Reshimo (informational data) that constantly surface, one after another, from the archive of our memory and enter our consciousness. Thus, our consciousness plays pictures and we perceive them as if they are happening outside of us.

Why does this matter? Because you can decide which movie will be played inside you! The science of Kabbalah allows a person to change the movies and even to be the director, and then the whole world will be your actors. For more on this, see the article “Preface to the Book of Zohar.”

Question: Where do dreams come from? How are they made inside people’s heads?

My Answer: When we are freed from the daytime experiences and the rigid boundaries of reality, when our mind is cleansed and prepares for new work, then the brain’s wandering currents create all sorts of strange and random pictures. This happens during the process of sorting and reloading the data inside the brain. It’s pure physiology!

Related Material:
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Article: “The Structure of the Soul”

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